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One of the earliest and most persistent dangers to the faith was given the general name ‘Gnosticism’ – from the Greek ‘gnosis’ which means ‘knowledge’. It came to signify the beliefs of those who said they were Christian but claimed to have some secret, inner knowledge which was not revealed to the ordinary believer. It is an obvious temptation in any faith. We all have, as Paul reminds us, different talents which we bring to the church, but if there are those who claim that certain terms can be understood only in certain ways by an elite who know these things, then, should that line be accepted, and should the faithful come to believe that salvation can be had only by acquiring this secret knowledge, or following those who have it, the consequences for those who have the knowledge are obvious. Just about every cult there ever has been proceeds on this basis. We see Paul warning against it in his first letter to Timothy.
It is common enough to see much of modern secular thought on matters of sexuality as having about it something of the Gnostic – although I wonder whether that does not confer on mere hedonism and selfishness a philosophical gloss it fails to deserve. But what are we to make of it when good Christians say that ‘love’ does not mean what we take it to mean, that there is a special religious meaning to it which only those who understand it can understand, and that our modern understanding of ‘love’ is quite at odds with what Jesus preached? That, too, though well-meant, seems to me a dangerous line to take.
Jesus was not a philosopher dealing in fine distinctions – he wanted our yes to be yes and our no to be no. The examples he offers us of love in his parables seem pretty clear, and they exactly resemble what most of us would call love. His own willingness to die for us sinners is the highest form of human love – to lay down your life to save another – when we see men and women do that, we marvel (and wonder if we should have the courage) but we are not separated from it by an impassable gulf. We can provide all the commentaries we like on 1 Corinthians 13, but now, as then, we can understand it because it speaks to what we know of love. There is not some separate category of love which means it looks a lot like hate to the uninitiated. Jesus is pretty clear about a lot of things we fail to do. We fail to love our enemies (for the most part – I think the only person I ever met who comes close to that is our own Chalcedon451), we fail to turn the other cheek or to walk the extra mile. We come up with fine-grained explanations for our failings here. We can even, and do, some up with a variety of ‘love’ which seems to those on the receiving end of it, like its opposite, and justify it by saying we are trying to save the soul of whoever it is we are offering tough love to. But we save no one, the Spirit does.
The difference between spiritual guidance and control can be a thin one sometimes – again it is a theme which resonates throughout the history not only of our faith, but most others. When I look at the figures for church attendance and for ‘belief’ I wonder sometimes how accurate, or even useful, they are. Are we to assume that when church-going was socially desirable, everyone who went was a devout and orthodox believer?
In this short series, I have been trying to survey the Christian waterfront with the question in mind of why it is that our faith has ebbed so much, and why in some areas, we still make converts – and by that I don’t mean Christians changing from one church to another, but bringing in the unchurched. It seems to me that if we speak in terms which imply you either need a PhD in theology, or some secret insight to understand us, you will attract those for whom the idea of being part of a special club is appealing – there’s always a market for elite clubs with initiation rituals and special ceremonies and a language which excludes those outside the club. But we also put off those who, knowing themselves broken and in need of healing, come looking for that love which the Lord said would be the mark of those who truly believed in Him. That love was not some special construct known only to an educated elite, it was something a little girl could know in the arms of her daddy. Unless we can believe like a little child, we shall in no wise inherit the kingdom of Heaven. As adults, we forget that, as so much else that is simple.
The challenge in our society is getting people to encounter Jesus at all. The other challenge then is trusting Him. If people can see from our witness that we do follow what Jesus says, some, at least, will come near. When that happens, they will have an encounter which will change them – we don’t need to tell them to change, or warn them of the fires of hell, or tell them there is some special meaning to words which once initiated they will understand – the Spirit will bring them, as He does all of us, into what it is needful to know for salvation. When the Spirit comes, so does the new man and new woman in Christ Jesus.
My thanks to those who have followed this short series.
Rob said:
Spot on Jess – until we get the primary message and begin to practice a life of love we had best forget the rest.
‘Knowledge puffs up but love builds up’. All our knowledge and most spiritual endeavours will only harm us without the motivation of love as they will simply minister to our pride.
Those outside the faith (being wiser in their generation) will immediately perceive that we are merely sanctimonious and our evangelism will prove totally ineffective.
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JessicaHof said:
Thank you Rob – I was beginning to think I was being hopelessly obscure 🙂 xx
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Rob said:
One of my mum’s favourite sayings was “There’s none so blind as those who do not want to see”.
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thoughtfullydetached said:
Arguably there is a Christian gnosis but it is not something you learn by being taught. It is rather something which you learn by doing. The only way to know what it means to love your enemies is to love your enemies. And the more you do it the more you will know about it.
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Bosco the Great said:
A “theologian” who would claim he needs to be able to ignore the Magisterium in order to find the truth is strangely perverse: the teaching of the Magisterium is the prime, God-given means of finding the truth.
https://www.ewtn.com/faith/teachings/chura4.htm
The rule of what we must believe as Catholics was defined by the First Vatican Council (1870) thus:
…Further, all those things are to be believed with divine and Catholic faith which are contained in the Word of God, written or handed down, and which the Church, either by a solemn judgment or by her ordinary and universal teaching [magisterium], proposes for belief as having been divinely revealed. [1]
from the Greek ‘gnosis’ which means ‘knowledge’. It came to signify the beliefs of those who said they were Christian but claimed to have some secret, inner knowledge which was not revealed to the ordinary believer
Pay no attention to those screams of terror coming from the basement….our religion has a hotline to God.
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Bosco the Great said:
And Lumen Gentium teaches:
Bishops who teach in communion with the Roman Pontiff are to be revered by all as witnesses of divine and Catholic truth; the faithful, for their part, are obliged to submit to their bishops’ decision, made in the name of Christ, in matters of faith and morals,
John XII was Pope from 955 to 964. On 963, Holy Roman Emperor Otto I summoned a council, levelling charges that John had ordained a deacon in a stable, consecrated a 10-year-old boy as bishop of Todi, converted the Lateran Palace into a brothel, raped female pilgrims in St. Peter’s, stolen church offerings, drank toasts to the devil, and invoked the aid of Jove, Venus, and other pagan gods when playing dice.
Yes, yould better obey the pope…or we will uncommunicate you from god.
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NEO said:
Nice Bosco, now tell us what John Xii said about Otto I. You want to be fair, of course.
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Bosco the Great said:
Uh, im afraid you caught me with my pants down. I don’t know what good brother John XII said about good brother Otto.
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NEO said:
So it’s propaganda, not information. That’s what I thought.
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Bosco the Great said:
Even what I posted about good brother John XII is charitable compared to what the man was like in sum total.
Since when did you become a defender of the Papacy?
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NEO said:
When its attacked unfairly, I always have been. And as you should know, accusations are not convictions, either.
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Bosco the Great said:
good sister…how can I edit my comments? thanks
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JessicaHof said:
I don’t think it is possible – but perhaps do it again?
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Bosco the Great said:
Ok, never mind. I know you used to be able to, but not anymore.
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JessicaHof said:
Which one did you want editing – I know C would do it for you.
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Bosco the Great said:
I contacted “C’ but told him never mind because everything was OK. Sometimes I see ghosts.
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Geoffrey RS Sales said:
Excellent short series Jessica. I see from comments elsewhere that some are interpreting this as being in some way personal. I can assume only that those doing that have not tried evangelising in any serious way in the near past. I’ve lost count of the number of times abortion and homosexuality have been brought up by folk as issues which cause them concern. The notion that ‘we have built it, they will come’ is one which has not been true for at least two generations.
I think you have tried to present issues as fairly as you can, and I know from discussions with my own youngest daughter, that you are hardly alone in thinking that we’re not doing as well as we could in terms of spreading the Good News.
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JessicaHof said:
Geoffrey, thank you. That both you and Rob ‘get it’ encourages me. Those who think I have somehow changed my mind mistake things – as I have moved into a different place and a different role, I see things I did not see. I believe this is called learning – hard, I guess, for those who already know it all 🙂 xx
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Geoffrey RS Sales said:
A pleasure 🙂
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Rob said:
What God Requires
The reason we were created and what we are called to be is summed up in one word: love. The central defining truth of those who follow Jesus is that in Christ God ascribed unsurpassable worth to us, and thus the central defining mark of those who live in love…
The post was adapted from the book ‘Repenting of Religion’ appeared first on Greg Boyd –
ReKnew. http://reknew.org/2016/05/what-god-requires/?utm_source=Website+Signup&utm_campaign=6a58c28922-RSS_EMAIL_CAMPAIGN&utm_medium=email&utm_term=0_0de6226b5c-6a58c28922-42046169
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JessicaHof said:
That is the most perfect expression of it Rob – I have just ordered the book – it looks just what I need – thank you so much.
I am cheered that the two people here involved in active evangelism. you and Geoffrey, seem to get what I am trying to express.
I don’t make any claim to be original or right, but just to be trying the best I can to respond to the promptings of the Holy Spirit as I can discern them. If the Spirit is with us, we shall succeed despite the odds, if not, we shall fail despite the efforts.
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Rob said:
Another post from ReKnew on LOVE:
http://reknew.org/2016/05/why-god-made-you/?utm_source=Website+Signup&utm_campaign=6a58c28922-RSS_EMAIL_CAMPAIGN&utm_medium=email&utm_term=0_0de6226b5c-6a58c28922-42046169
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JessicaHof said:
Rob, thank you so much – this is like manna to me 🙂 xx
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Rob said:
Definitely –“Unless the Lord builds the house they labour in vain that build” and it’s my conviction that the Lord is at work in many congregations from diverse denominations while sadly other congregations alongside them stagnate.
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JessicaHof said:
Yes, the idea that somehow the Holy Spirit has a monopoly clause with one church seems to defy what we see and know in the world – the key is to be open to Him.
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Bosco the Great said:
Questions and Answers about the Marks and Attributes of the Church
152. Which is the one true Church established by Christ?
The one true Church established by Christ is the Catholic Church.
(a) Many churches which claim to be Christian have broken away from the one true Church established by Jesus Christ. These churches were founded by men who had no authority from God to found a church.
https://www.ewtn.com/faith/teachings/chura2a.htm
This is why our papist brothers think the Holy Ghost works only in their cult. Because it says so in they handbook.
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JessicaHof said:
Many think so, Bosco, and you can see why. But unless we take the view that most of the Christians in the world are heretics (as your hero does) then we are left with the view that God alone knows where the limits of his church lie.
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