Tag Archives: orthodoxy

None Dare Call it Apostasy

03 Monday May 2021

Posted by in Abortion, Church/State, Faith

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I’m not going to comment my opinions on this article, although I suspect you all know them, but I do want to bring it to your attention. It deals with the Catholic Church in the United States. I expect many Americans of other churches and other nationalities of almost all churches will see something familiar in it. By George Neumayr in The American Spectator.

The post-Vatican II Church has bred many of her own destroyers. Joe Biden is the premier example of this phenomenon. He is the anti-Catholic “Catholic” who persecutes his own church. He represents a political class of bad Catholics that grows larger with each passing year. […]

The U.S. bishops, as a whole, lack the will to withhold Communion from Biden, even though canon law says that they not only have the right but the duty to do so. Canon 915 “obliges the minister of Holy Communion to refuse the Sacrament” to those in “manifest grave sin.” If Biden’s direct facilitation of the killing of unborn children doesn’t fall into that category, what does?

For decades, dust has gathered on the unused canon law books of the bishops. We are not Eucharistic gatekeepers, they have said over the years, explaining why they don’t enforce canon law against enemies of Church teaching. Such a claim would have come as a surprise to the Church’s first bishops. Jesus Christ told the apostles that the good shepherd watches the gate, lest his flock be eaten. […]

Of course, no such dialogue ever happens. This is the so-called “pastoral” approach that has emptied out the pastures of the Church and exposed the flock to wolves. Future historians may find it perplexing that the most pro-abortion administration ever was headed up by a “Catholic,” but it is not. This scandal was a long time coming. Through laxity and heterodoxy, the bishops allowed a class of pro-abortion nominal Catholics to crop up, from Mario Cuomo to Joe Biden. And even at this late date, even as Biden takes direct aim at the Little Sisters of the Poor and other Catholics, the bishops still won’t take decisive action against him.

Do read it and comment here, this is something that matters to all orthodox Christians.

And so, to the Garden

01 Thursday Apr 2021

Posted by in Faith, Lent

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And so, today and tonight the story moves to the Last Supper, a Seder meal remembering that God had set the Jews free from the Eqyptian Captivity, and for us, that is not unconnected, for that tradition moved into Christianity, and has led to the unparalleled freedom we have enjoyed and defended against all others. That freedom is one of the fruits of Christianity, it has never existed except where Judaism and Christianity ruled, and it still doesn’t.

From the time when Christians were the wonder of the ancient world as they disregarded the all but universal practice of leaving unwanted infants to die of exposure to this very day as we fight against the horrors of infanticide whose proponents use the euphemism of abortion to hide their crime. It is all down to Judeao-Christians honoring God’s promise.

But tonight Jesus will go to Gethsemene to camp one last time (in the flesh) with His disciples. There Judas will find his chance to betray the Lord and will take it.

In 2013 Jessica published an excellent meditation on Judas here on her blog. It starts like this.

Even the first time he appears, Judas’ name is associated with the betrayal which makes him infamous and immortal in history. We have two accounts of how he met his end: St Matthew tells us he hanged himself in a fit of shame and remorse; in Acts, Luke tells us ‘Now this man purchased a field with the wages of iniquity; and falling headlong, he burst open in the middle and all his entrails gushed out.’ He has become the epitome of the false friend. Why did he do it?

The Synoptic Gospels agree that Judas was bribed. Greed then, 30 pieces of silver; was it for this that the Saviour of the World was handed over to the torturers? John goes further, telling us that Judas ‘was a thief, and had the money box; and he used to take what was put in it.’  He objected to Mary using expensive, scented oil to anoint the feet of the Lord, giving us one of the few other insights we have into his behaviour.

I heartily recommend it, Jess does these better than almost anyone ever has. On that same day, on my blog, she was also speaking of Judas, and while you would do well to read the whole post, I’ll give you some of her conclusions.

Judas had clearly had enough. Though the Synoptic Gospels tell us he betrayed Jesus for silver, John gives us the clue that it was Mary’s use of expensive oil to anoint Jesus’ feet which pushed him over the edge. It might, of course, be, as John said, that he had been tipping into the till and helping himself to money, but his taking offence was clear enough evidence of what type of man he was.  He was a zealot, a puritan – how dare Jesus allow people to waste oil which could have been spent to help the poor. He, Judas, knew what was right, and he had lost patience with Jesus.

Simon Peter was headstrong, and didn’t always get it right. After supper, when Jesus had said He was going to wash the feet of the disciples, Peter protested and said He wouldn’t allow it. But when Jesus told him that if he didn’t, he couldn’t be with Him, Peter didn’t ask for an explanation, he told Jesus he wanted to be washed all over.

Caiaphas and Judas reasoned their way through to a conclusion based on their own insights, and they saw, as we all do, only so far. Peter also reasoned his way to what seemed to him a sensible conclusion, but the love he felt for Jesus opened his heart and he saw further than he had with his intellect. Jesus warned him that he had been handed over to Satan to be ‘sifted’. Peter declared he never would deny Jesus – but Christ knew what was coming.

As the disciples slept and the Romans and the Jewish guard came closer, the silence of that dark night was broken only by the anguish of Jesus. His time had come.

And so it was foretold, and so it happened.

Tuesday of Holy Week

30 Tuesday Mar 2021

Posted by in Easter, Lent

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Tuesday of Holy Week is a day we don’t talk about much these days. There are no special (and memorable) services such as many of the other days of this week have. But it has a drama all its own. For it is full of advice for us and warnings for mankind. Not to mention more than a few parables.

I’m only going to repeat a small part of it, you can find these in any of the Gospels, they are part of the bedrock of Christianity, but this is a specific warning that Jesus gave to the people and his disciples, from The Gospel of Matthew, Chapter 23, in the Authorized Version

23 Then spake Jesus to the multitude, and to his disciples, 2 saying, The scribes and the Pharisees sit in Moses’ seat: 3 all therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not. 4 For they bind heavy burdens and grievous to be borne, and lay them on men’s shoulders; but they themselves will not move them with one of their fingers. 5 But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments, 6 and love the uppermost rooms at feasts, and the chief seats in the synagogues, 7 and greetings in the markets, and to be called of men, Rabbi, Rabbi. 8 But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren. 9 And call no man your father upon the earth: for one is your Father, which is in heaven. 10 Neither be ye called masters: for one is your Master, even Christ. 11 But he that is greatest among you shall be your servant. 12 And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted.

13 But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in. 14 Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows’ houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation. 15 Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.

16 Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor! 17 Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold? 18 And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty. 19 Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift? 20 Whoso therefore shall swear by the altar, sweareth by it, and by all things thereon. 21 And whoso shall swear by the temple, sweareth by it, and by him that dwelleth therein. 22 And he that shall swear by heaven, sweareth by the throne of God, and by him that sitteth thereon.

23 Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone. 24 Ye blind guides, which strain at a gnat, and swallow a camel. 25 Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess. 26 Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also. 27 Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men’s bones, and of all uncleanness. 28 Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.

29 Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous, 30 and say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets. 31 Wherefore ye be witnesses unto yourselves, that ye are the children of them which killed the prophets. 32 Fill ye up then the measure of your fathers. 33 Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?

34 Wherefore, behold, I send unto you prophets, and wise men, and scribes: and some of them ye shall kill and crucify; and some of them shall ye scourge in your synagogues, and persecute them from city to city: 35 that upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar. 36 Verily I say unto you, All these things shall come upon this generation. 37 O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not! 38 Behold, your house is left unto you desolate. 39 For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord.

Audre is speaking today on my blog about a new, more masculine church arising, I agree with her, and here is the foundation of that church, in Christ’s Examination in the Temple. Here is Jesus, both man and God, and the most glorious example of masculinity, no matter the consequences ever seen on this earth or anywhere else for that matter. Take heart for the Master is always with us.

The Cathedral of Divine Wisdom

26 Wednesday Aug 2020

Posted by in Catholic Tradition, Church/State, Early Church, Faith, Islam

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A little over three years ago Chalcedon described the last day of Constantinople. I have nothing to add to his moving account, which is here.  Some of us of Anglo-Saxon and Scandinavian stock may remember 29 May 1453 as the day when Emperor Constantine XI dies amongst his household which included the Varangian Guard, his personal guard recruited from Scandinavia since Viking times and joined by Anglo-Saxons after the Conquest of England. Truly was Constantine reputed to have told his nobles and his household both that:

Constantine told his hearers that the great assault was about to begin. To his Greek subjects he said that a man should always be ready to die either for his faith or for his country or for his family or for his sovereign. Now his people must be prepared to die for all four causes.

He spoke of the glories and high traditions of the great Imperial city. He spoke of the perfidy of the infidel Sultan who had provoked the war in order to destroy the True Faith and to put his false prophet in the seat of Christ. He urged them to remember that they were the descendents of the heroes of ancient Greece and Rome and to be worthy of their ancestors.

For his part, he said, he was ready to die for his faith, his city and his people

But Constantinople and it’s wondrous cathedral, Hagia Sophia, the Cathedral of Divine Wisdom of the title. had been on the front lines of the jihad for centuries. Indeed Mohammed himself lusted after the city, which capturing would open the road into Europe.

Raymond Ibrahim wrote last week in FrontPage Magazine about one, perhaps the greatest effort to capture the city, and it’s Cathedral.

At the head of 120,000 jihadis, Maslama crossed into Christian territory and, with “both sword and fire, he put an end to Asia Minor,” wrote a near contemporary chronicler.   On August 15, 717, he began bombarding the city, which was defended by Leo III, formerly a general.  Just weeks earlier, and because he was deemed the ablest man, Leo had been consecrated in the Hagia Sophia as new emperor.

Unable to breach the cyclopean walls of Constantinople, Maslama waited for 1,800 vessels containing an additional 80,000 fighting men to approach through the Bosporus and completely blockade—and thus starve—the city.

Suddenly Leo ordered the ponderous chain that normally guarded the harbor cast aside. Then, “while they [Muslim fleets] hesitated whether they should seize the opportunity . . . the ministers of destruction were at hand.” Leo sent forth the “fire-bearing ships” against the Islamic fleet, which was quickly set “on fire,” writes Theophanes the chronicler: “some of them were cast up burning by the sea walls, others sank to the bottom with their crews, and others were swept down flaming.”

Matters worsened when Maslama received word that the caliph, his brother Suleiman, had died of “indigestion” (by reportedly devouring two baskets of eggs and figs, followed by marrow and sugar for dessert). The new caliph, Omar II, was initially inattentive to the Muslim army’s needs. Maslama stayed and wintered in.

Unfortunately for him, “one of the cruelest winters that anyone could remember” arrived, and, “for one hundred days, snow covered the earth.” All Maslama could do was assure his emaciated, half-frozen men that “soon! Soon supplies will be here!” But they did not come; worse, warlike nomadic tribesmen known as Bulgars—whence the nation of Bulgaria—accustomed to the terrain and climate began to harry any Muslim detachment that left the starving camp in search of food.

By spring, Muslim reinforcements and provisions finally arrived by land and sea. But the damage was done; frost and famine had taken their toll on the Muslims encamped outside the walls of Constantinople. “Since the Arabs were extremely hungry,” writes Theophanes, “they ate all their dead animals: horses, asses, and camels. Some even say they put dead men and their own dung in pans, kneaded this, and ate it. A plague-like disease descended on them, and destroyed a countless throng.”

I’ve little to add to his account, it’s well out of my field, but he wrote a fascinating article on it that I urge you to read.

But I can read a map, and Constantinople blocked the easiest route into Europe, thus blocking the easy early conquest. Not long after this Charles Martel, at the Battle of Tours blocked the western path up through what is now Spain. Thus in the eighth century was Europe saved for all we know to develop.

In the sixteenth century, the twin battles of the Siege of Warsaw, featuring King John Sobieski and his cavalry, and the naval battle of Lepanto, again checked aggressive Islamic moves on Europe.

This allowed the modern world we know to develop, with all the advances we have made.

Malcolm wrote about his visit to Hagia Sophia here.

I wrote about the amazing acoustics designed into the cathedral here.

The Cathedral of Divine Wisdom indeed.

Choosing the Canon (4) the rule of faith

31 Friday Jul 2020

Posted by in Bible, Catholic Tradition, Early Church, Faith, Reading the BIble

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Saint-Irenaeus

“Wherefore, let us leave empty and vain thoughts, and come unto the glorious and venerable rule of our holy calling,” thus  Titus Flavius Clemens, or as he is better known to history, Clement of Alexandria, in  his first letter to the Corinthians. what was this “rule of faith’? Irenaeus outlines it in chapter 9 of the first book of Adversus Heraesis when he writes about St John:

proclaiming one God, the Almighty, and one Jesus Christ, the Only-begotten, by whom all things were made, declares that this was the Son of God, this the Only-begotten, this the Former of all things, this the true Light who enlighteneth every man, this the Creator of the world, this He that came to His own, this He that became flesh and dwelt among us

We see it in Tertullian (c.160-225), Hippolytus (c.170-236), as well as later in St Athanasius (c.296-373) and St Augustine (c. 354-4300. It consists of a statement of early Christian teaching and communal belief which could be used, as Clement used it, to refute heresy.

The core belief was that Jesus is the Son of God, the Creator of all things, who had become man and dwelt among us, and who died on the Cross, rose from the dead, and later ascended into Heaven, and who is the Way, the Truth and the Light. These beliefs were supported in the Apostolic writings which were identified by tradition because they were the “rule of faith” by which Christians could be assured of these things. That did not stop some Christians, like Irenaeus taking a view which rested on revelation, tradition, and on the power of the Holy Spirit, or others, like Clement, taking a more philosophical view. The “rule of faith” allowed both idioms; what it did not allow was Gnostic claims that there was “another Saviour, and another Logos, the son of Monogenes, and another Christ produced for the re-establishment of the Pleroma.” This “rule of faith” we see across the Mediterranean and what we call the Middle East, it was not the product of Rome or, indeed, of any central authority, it was the common possession of the Church from the “elders” supported by the Canon.

This is expressed best by Irenaeus when he wrote:

The blessed apostles, then, having founded and built up the Church, committed into the hands of Linus the office of the episcopate. Of this Linus, Paul makes mention in the Epistles to Timothy. To him succeeded Anacletus; and after him, in the third place from the apostles, Clement was allotted the bishopric. This man, as he had seen the blessed apostles, and had been conversant with them, might be said to have the preaching of the apostles still echoing [in his ears], and their traditions before his eyes. Nor was he alone [in this], for there were many still remaining who had received instructions from the apostles. In the time of this Clement, no small dissension having occurred among the brethren at Corinth, the Church in Rome despatched a most powerful letter to the Corinthians, exhorting them to peace, renewing their faith, and declaring the tradition which it had lately received from the apostles, proclaiming the one God, omnipotent, the Maker of heaven and earth, the Creator of man, who brought on the deluge, and called Abraham, who led the people from the land of Egypt, spake with Moses, set forth the law, sent the prophets, and who has prepared fire for the devil and his angels. From this document, whosoever chooses to do so, may learn that He, the Father of our Lord Jesus Christ, was preached by the Churches, and may also understand the apostolical tradition of the Church, since this Epistle is of older date than these men who are now propagating falsehood, and who conjure into existence another god beyond the Creator and the Maker of all existing things. To this Clement there succeeded Evaristus. Alexander followed Evaristus; then, sixth from the apostles, Sixtus was appointed; after him, Telephorus, who was gloriously martyred; then Hyginus; after him, Pius; then after him, Anicetus. Sorer having succeeded Anicetus, Eleutherius does now, in the twelfth place from the apostles, hold the inheritance of the episcopate. In this order, and by this succession, the ecclesiastical tradition from the apostles, and the preaching of the truth, have come down to us. And this is most abundant proof that there is one and the same vivifying faith, which has been preserved in the Church from the apostles until now, and handed down in truth.

This is worth quoting at length as it conveys better than any summary the way in which Bishops like Irenaeus saw themselves as receiving and passing on what had been received from the Apostles themselves, as recorded in the canonical Gospels. As Clement put it:

42:1 The Apostles received for us the gospel from our Lord Jesus Christ; our Lord Jesus Christ received it from God.

42:2 Christ, therefore, was sent out from God, and the Apostles from Christ; and both these things were done in good order, according to the will of God.

42:3 They, therefore, having received the promises, having been fully persuaded by the resurrection of our Lord Jesus Christ, and having been confirmed by the word of God, with the full persuasion of the Holy Spirit, went forth preaching the good tidings that the kingdom of God was at hand.

42:4 Preaching, therefore, through the countries and cities, they appointed their firstfruits to be bishops and deacons over such as should believe, after they had proved them in the Spirit.

42:5 And this they did in no new way, for in truth it had in long past time been written concerning bishops and deacons; for the scripture, in a certain place, saith in this wise: I will establish their bishops in righteousness, and their deacons in faith.

As Irenaeus put it:

WE have learned from none others the plan of our salvation, than from those through whom the Gospel has come down to us, which they did at one time proclaim in public, and, at a later period, by the will of God, handed down to us in the Scriptures, to be the ground and pillar of our faith. 

These men were not part of some “orthodox” conspiracy designed to impose order on “diversity:, they were the stewards the the Gospel message which they had the duty to protect and proclaim. It is not surprising that this “rule of faith” became the origin of the Nicere Creed.

That should not be taken to mean that there were not theological developments along the way, the Trinity is one example of such a development, but it does mean that, as Larry Hurtado put it:

Well before the influence of Constantine and the councils of bishops in the fourth century and thereafter, it was clear that proto-orthodox Christianity was ascendant, and represented the emergent mainstream. Proto-orthodox devotion to Jesus of the seond century constitutes the pattern of belief and practiced that shaped Christian tradition thereafter. [L.W. Hurtado, Lord Jesus Christ: Devotion to Jesus in Earliest Christianity].

I would be tempted to tweak that a little after what has been outlined here and to say that the Creeds approved by the Church Fathers, like the Canon they confirmed, served as a theological continuation of inherited orthodoxy, and as its chief means of transmitting what had been inherited.

None of that is to take away from the fierce debates over heresy and the part they played in focussing the mind of the Church on subjects such as the Trinity and Christology, but it is to say that it was the Church which preserved and transmitted what it had received from the Apostles.

My thanks to those of you who have borne with me thus far, and to those who have commented. The attempt to summarise such a vast topic inevitably produces simplifications, but I hope I have reflected what I have read. I am conscious that the sources here are Western in the main, and in later posts I hope to explore other examples of the tradition.

 

A Visit to a Lutheran Church.

20 Wednesday Nov 2019

Posted by in Faith, Lutheranism

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I found this rather interesting, Pastor Weedon is one of the Lutherans I listen closely to. Yes, there are others. This is a series of videos that we will share with you. I am Lutheran, and even for me as an ELCA Lutheran, it highlights the differences. In any case, I think you will see parallels and differences with your church, whichever one it may be. My guess? The LCMS is probably closest to the Anglo-Catholics, as one of the original Protestant Churches.

Religious Blogging, Brexit, Trump, and Two Kingdoms

22 Friday Mar 2019

Posted by in Anti Catholic, Blogging, Church/State, Lutheranism, Politics

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My dear friend Kathleen and I had a short discussion the other night on her blog, Catholicism Pure & Simple. It was as such things are both productive and friendly. One of the things we touched on was whether it is appropriate for a specifically Catholic or even a Christian blog to touch on things like Brexit and President Trump.

It becomes almost impossible to shirk the debate when our governments intrude on religious beliefs and practices, such as marriage, abortion, freedom of worship and practice.

And so while CP&S has touched on these matters, I seem lately to write of little else, my self imposed remit is political with an American, and Lutheran foundation. That is part of why I’m rarely writing here lately, while congruent if feels just a bit unseemly, and a fair number of you read my blog as well. And there is no point in dragging my friends into the line of fire to no purpose, and that is pretty easy, as our friend Caroline Farrow‘s current problems with the British legal system indicate.

In any case, imagine my surprise as I’m looking around this morning to seeing Dr. Gene Veith of the Cranach blog working on exactly what Kathleen and I were discussing. He excerpted an article by British author Will Jones entitled: Progressives vs conservatives: This is why we can’t just all get along. British, American, British, American, British, Catholic, Lutheran, who says our problems are different. In any case here’s Gene, with Dr. Veith in bold:

. . .The divide [is] between those who believe the world has a given order that ought to be respected because it makes things go best in the long run, and those who do not believe this and think invoking such order is little more than a tool of oppression wielded by the powerful against those they exploit.

The social order, says Jones, expresses itself in institutions such as the family and the nation-state, along with the ideas and practices that support them, such as sexual morality and the rule of law.  Conservatives support them–with religious conservatives seeing them as facets of God’s creation–while progressives find them oppressive.

This conservative respect for natural and social order contrasts sharply with the progressive outlook which is typically hostile to claims of inherent order in nature and society. Progressives tend to follow Marx in regarding such ideas as devices created by the powerful (in Marx’s case, the owners of capital, these days, more likely straight white men) to perpetuate inequalities and restrict people’s freedom of action.

Progressives and conservatives both say they want people to be happy, but they understand very differently what this involves. Whereas conservatives see happiness as emerging from respect for the natural and social order, for progressives almost the opposite is the case: the individual’s pursuit of happiness must as far as possible be achieved by not conforming to the social order. This is because to do so is to become complicit in oppression and to succumb to the ‘false consciousness’ of being happy when enslaved. . . .

Conservatives and progressives differ also in their visions of freedom. Conservatives seek the freedom that comes from respecting the boundaries inherent in the created order. Progressives, on the other hand, aim for freedom from the created order – from biology, from the family, from the nation, from God. As a consequence, progressive freedom has a strong authoritarian bent. This might seem paradoxical, but in fact it follows directly from the progressives’ need to oppose by force the outworking of the order of nature, and to silence those who attempt to point out the problems with this.

So how does Christianity fit with this?

Yes, Christians do believe that God has ordained the family.  The “nation-state” is a relatively modern invention, unknown in the Middle Ages, classical antiquity, and tribal societies, but the “state” as some sort of social organization with earthly authorities that restrain evil and protect the good is indeed one of the God-given “estates” for human flourishing (Romans 13; 1 Peter 2:13-14).  Also, Christians believe that moral truths are part of a reality built into creation and human nature (Romans 1-2).  So by these definitions, Christians will tend to be conservative.

No one will be surprised that I heartily concur with them both, and with Kathleen as well. Here is part of one of my comments to her, which sums up my view pretty well.

As a Lutheran, I would point out that the Kingdom of the Left Hand (secular government) is also of God, although not as directly as the Kingdom of the Right hand. And so our governments on earth are also of concern to us. But while I straddle that fence, you, here, are more focussed. And, in truth, I don’t write much on the other blog for that reason as well, since I find my well pretty dry lately on church topics.

And Dr. Veith ends with this, which is certainly appropriate for us to discuss as well.

[…] The Christian’s hope is fixed not so much on this world, which will soon pass away, but on the world to come–on Christ who has atoned for the sins of the world and who will reign as King over the New Heaven and the New Earth.

Is this right?  Am I missing something?  How does this accord with Two Kingdoms theology?

I do think Jones’s analysis explains a lot, from our current political polarization to the behavior of people that we know.  But does it follow that such extreme polarization is inevitable, that there can be no common basis for consensus and social unity?  Is it impossible, in these terms, to have a “center”?  How did we as a nation function in years past?  Were there different ideologies at work?  If so, might we bring some of those back?

 

The Pennsylvania Priest Scandal; an Outside View

18 Saturday Aug 2018

Posted by in Church/State, Faith

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Perhaps it is time for me to say something about the scandal rocking the Catholic church. Fools rush in where Angels fear to tread, I suspect. My perspective is different, being a conservative, liturgical Protestant, a Lutheran, as it were.

First, a few caveats:

  • We have only a report from a grand jury, in one state, Pennsylvania. We do not have indictments, let alone convictions. Will they come? That remains to be seen. But there is enough smoke here for all the wildfires in California. Surely the other states, and yes, Europe as well should be looking into this. But it is not yet time to build the gallows.
  • However bad it may be, and it appears to be bad, indeed, it remains a small share of the clergy. Do not condemn with a 12″ roller when a trim brush is wide enough.
  • But to condemn and punish is not enough, why did this happen, and mind, this is not the first sex scandal in the Church. How to avoid it in the future is the key thing here. In a sense, the past really is prologue.

As I said above, I’m a Lutheran, one of the causes that led Luther to start the Reformation was the sexual conduct of priests in Rome. So it would be easy for me to say, more of the same. That’s a poor attitude, much as it’s a common one these days.

But Rome is the root of Christianity in the west, whether one is Catholic, Anglican, Lutheran, Baptist, or whatever else. That is where we all started, and but for the Grace of God, it could be (and sometimes has been) any of our churches.

Anybody remember Jimmy Swaggart? Yeah, didn’t do Christianity a lot of good, did he? How about Rev. Tom Bird, a Kansas Lutheran pastor who killed his wife when she became inconvenient to his affair with the church secretary. There are others, big and small. We are all fallen sinners, we can only try. And that’s why we need to weed out these things. And both of those examples, and others, were, they went to prison, as they should.

Matt Walsh, a Catholic, and a columnist for The Daily Wire said with characteristic bluntness…

The Catholic Church in the West is beset by a plague. An infection. A virus that must be rooted out and utterly destroyed. There must be a purge in the Church. And the purge must be ruthless and brutal and uncompromising.

Indeed so, and it must include the hierarchy that covered up the instances. In the examples above, there was little to no cover-up, and no lasting damage was done. As so often, it’s not the crime but the coverup.

He has a point, I suspect. Kim Hirsch, an LCMS Lutheran writes on Victory Girls Blog,

Many years ago, I read a book entitled, Goodbye, Good Men. Written in 2002 by Michael Rose, a Catholic reporter, it tells how these scandals come from the seminary, where liberals in the church have allowed homosexuality in the name of “tolerance.” There is also prejudice, he maintains, against traditional seminaries.

Here’s what Rose said in an interview with a Catholic publication in 2002:

In bringing the “sexual revolution” into the Church, liberals have welcomed—even preferred—radicalized active homosexuals to orthodox seminarians in the name of “tolerance.” Now that tolerance has been exposed as a toleration of criminal acts.

Mind you, this book is now 16 years old, and we’re seeing yet again another sexual scandal. The crisis will not go away.

Maybe, one of the underlying problems, since this is predominately a Catholic problem, is the celibate priesthood itself, combined with clericalism, of course.

Father Richard McBrien, who was a professor of theology at Notre Dame, believed the church should drop the celibacy requirement for priests. In 2004, he wrote why it’s a problem:

But that requirement of the priesthood will attract a disproportionately high percentage of men who are sexually dysfunctional, sexually immature, or whose orientation will raise the question – are they attracted to the priesthood because of the ministry, or because it is a profession that forbids one to be married?

And there is something else, most of these are young men, and do any of us really think young men do not run on hormones, and those drawn to leadership, more than most?

I don’t know, and as the saying goes, not my church, but some thoughts for you Catholics to mull over, which is my main purpose here. Don’t throw the baby out with the bathwater, but do think why this is so much a specific problem in your church. Part of it is a powerful, traditional hierarchy, as well, I suspect, but the CofE has that as well. It appears to be a distinctive of, and a distinctive problem for, the Catholic Church.

And pray, of course, as we will be praying for your Church as well as our own.

Something in the Air

13 Friday Apr 2018

Posted by in Catholic Tradition, Church/State, Education, Faith

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Several things caught my eye in Philip’s excellent article the other day. I hate writing posts in commboxes (although I do it far too often), so I thought I would discuss it here.

The first comes from the Catholic Herald, always a good source of information.

[O]n 8 April, I made the 2.5-hour drive to the National Shrine of Divine Mercy Shrine in Stockbridge, Massachusetts for Divine Mercy Sunday. And how could I not? Judging by the licence plates in the parking lots, pilgrims travelled from every corner of the United States. According to the programme, many more flew over from Europe. I practically live down the street.

It was a deeply moving occasion, despite Mother Nature’s lack of cooperation: it was finger-numbingly cold, with snow flurries dropping in and out. Yet 15,000 pilgrims descended on the little mountain town, bundled in parkas and blankets. Some charitable souls drifted through the crowd passing out hand warmers.

Aside from the official proceedings, what struck me most was the demographic make-up. There were Hispanics, Filipinos, Africans, and Chinese – but hardly a Caucasian in sight. That’s grossly unrepresentative of the national Catholic population: 59 per cent are white, 34 percent are Hispanic, 3 per cent are Asian, and 3 per cent are black.

Of course, this has nothing to do with race and everything to do with trends in migration. Immigrants, whatever their faith tradition, tend to be more devout than their native-born counterparts. This is true even in countries like Sweden, where predominantly-white immigrants from Poland are contributing to a boom in the Catholic population.

But are these new Catholics a permanent feature of American and Western European countries? That seems doubtful. A new Gallup polldemonstrates that the rate at which Catholics attend Mass continues to fall since 1955, from 75 per cent to 39 per cent. This, despite the fact that the nominal Catholic population has grown considerably thanks to mass immigration from South America. Meanwhile, attendance at Protestant services has remained fairly stable.

The lack of Protestant immigration actually gives them an advantage with this metric. The children or grandchildren of immigrants who stop practising the faith are more likely to identify – if only nominally – with their family’s religion. Because Catholic immigration is so high, there are many “cultural” or “lapsed” Catholics: those who identify with the Faith, but don’t attend Mass. Meanwhile, Protestants who have “un-churched” are more likely to identify as irreligious.

True enough, out here the Catholic Church is made up of probably close to a majority of Hispanics, of all ages, and who are treated quite badly by the established Anglo congregations, to the point of nearly two churches in one building. A good many of the Anglos strike me as mostly CINO’s (Catholics in name only). Given it is Hispanic immigration, I don’t see it as much in the Protestant churches but suspect it is mostly a lack of Hispanics not a difference in attitude.

The funny part is, Islam also has this problem, they too are losing the immigrants’ children.

Here, again, Pew’s study of Islam in America is enlightening. Nine per cent of ex-Muslims converted to a different faith, and one per cent said they were actively searching for a spiritual path. That means only 10 per cent remain open to engaging with organised religion. The other 90 effectively become secular or “spiritual-not-religious”, which usually amounts to the same thing.

Apparently, it is something in the air in America. part of it, of course, is the churches themselves, I’m not a particularly regular attendee myself. My local church is good on liberal platitudes, on real (what some call, muscular) Christianity, not so much. Other choices such as LCMS are quite inconvenient for me, perhaps it will solve itself, or God will show me a way, but for now, that’s how it is.

In a Federalist article, Mathew Cochrane notes that one of the weaknesses of our churches is that we are driving away men. He quotes Ross Douthat’s “God and Men and Jordan Peterson” New York Times column to good effect.

The men fled; the women stayed.

That’s the story of Easter weekend in the New Testament. Most of Jesus’ male disciples vanished when the trouble started, leaving his mother and Mary Magdalene and other women to watch by the cross, prepare his body for his burial, and then (with the men still basically in hiding) find the empty tomb.

Male absence and female energy has also been the story, albeit less starkly and dramatically, of Christian practice in many times and places since.

Except that is not true, all concerned missed the real story, didn’t they? How many times had Jesus told them he would rise from the dead? None of them, not a single one, believed Him – they went to the tomb to properly prepare his corpse and were gently chided by the Angel:

“Why do you seek the living among the dead? He is not here, but has risen. Remember how he told you, while he was still in Galilee, that the Son of Man must be delivered into the hands of sinful men and be crucified and on the third day rise” (Luke 24:5-7).

There is also this,

As one blogger quickly pointed out, two key issues with Douthat’s presentation of the story highlight a disregard for men. First is the enormous factual error: Joseph of Arimathea and Nicodemus, both men, were actually the ones to prepare and bury Jesus’ body (John 19:38-42) while the women watched (Luke 23:55-56) and returned with additional spices several days later. Unlike Douthat, Mark the Evangelist is quite right to observe that Joseph “took courage” before going to the guy who just had Jesus executed and asking him for the corpse (Mark 15:43).

Yep, that’s how you are going to attract men, NOT.

Reformation Day: Prelude

23 Monday Oct 2017

Posted by in Faith, Lutheranism, Marian devotion, Pope

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We’re coming up on the 500th anniversary of the start of the Reformation, and like the author of this article, I have many Catholic friends (here and elsewhere). What do I want them to know? In this article from The Federalist, Anna Mussmann does a pretty good job of explaining.

[…]In their eyes, our admiration for Martin Luther is as misguided as holding a big party in honor of one’s divorce. They argue the Reformation ushered in a world where each individual’s personal taste in interpretation became supreme, leading to the moral chaos and postmodernism that riddles the cultural landscape today. At best, they see Protestants as limping along without the spiritual blessings God bestows through their church yet, like anorexics, rejoicing in this near-starvation.

I readily concede that the Reformation brought costs as well as benefits. Yet as a Lutheran, I am profoundly grateful for the sixteenth-century return to Scripture that reminded us of Sola Scriptura, Sola Fide, Sola Gratia, and Solus Christus. I deeply appreciate the Lutheran determination, demonstrated in the “Book of Concord, “to find and cling to biblical truth. That is why I want my Catholic friends to know three things about the event I will be celebrating on October 31.

1. It’s Not about Individualism

Secular historians, like secular journalists writing about Pope Francis, often misunderstand religion. Mainstream history textbooks portray Luther as someone who struck a blow for the individual by rejecting the authority of people who wanted to tell others what to believe. As long as these historians don’t peruse his actual writing, they see Luther as a pretty progressive guy by the standards of 1517. My Catholic friends read this stuff and, quite naturally, pick up the idea that Luther’s teachings led to hyper-individualism.

Yet Luther’s actual theological legacy is not conducive to extreme individualism. He intended to participate in a conversation about reforming errors that were harming the Catholic Church. That is because he wanted to point out where individuals were going wrong by failing to submit themselves to the authority of scripture. […]

It’s true, we are just about as hidebound to what Christians have always believed everywhere as the most traditional Catholic. We don’t do novelty (well some of us do). The Rev Dr Luther was essentially what we would call today a whistleblower. I too have taken Catholic friends to church with me, and especially in the LCMS, they are surprised, if anything we are more liturgical than many Catholic parishes. What Old Luther tried to do was to go back to our roots, in the early church. To be sure there are places we disagree.

The Lutheran Reformation was not about making up new traditions from scratch, but about identifying the parts of the historic liturgy that convey the gospel well. One reason it’s so much fun to talk about philosophy and literature with my Catholic friends is that we share a rich sense of history and see ourselves as taking part in a conversation that has been going on for centuries.

However, we Lutherans disagree with Catholics in a highly significant area. They say church tradition is as reliable a guide as scripture, and that one can safely construct theological dogmas on promises and statements that aren’t found in scripture. Thus they accept concepts like the bodily assumption of Mary as doctrine even though the Bible says nothing on that subject.

Now, Lutherans respect church tradition. The Lutheran reformers frequently referenced the writings of the early church fathers. We, too, are grateful for the history that ties us to the church universal throughout time, and we, too, commemorate the faithful saints who have gone before us (although we don’t ask anyone dead to pray for us—the Bible offers no promise that we will be heard that way).

There is considerably more. Do follow the link above.

I do note that Luther believed in the bodily assumption, but it was something that he took on faith, because, well it isn’t mentioned in scripture. We do, some of us anyway, following Luther’s practice, venerate Our Lady, though.

One of the main points that I always make though is that (so does Anna) without Luther, there is no Trent. He was causal in the reform that the Catholic Church needed badly.

In truth, many Lutherans do as she said, refer to our Reformation as a conservative one, in keeping with the traditional definition, keeping the good and reforming the bad. Some of those that followed had different goals, such as being as not-Catholic as they could be. We (and perhaps the Anglo-Catholics) sit firmly in the middle, Catholic but not Roman, Evangelical but traditional.

Occasionally it’s an uncomfortable spot, as we have neither the Pope nor do we get to make it up as we go. For me, it’s the right spot, as it is for many of us.