I have no serious message whatsoever for today, except perhaps we need to lighten up for a minute or so. We’ve been really heavy here the last fortnight or so, as we should have been.
So sit back and enjoy, from Hans Fiene, the creator of Lutheran Satire, via The Federalist.
Batman’s an atheist now, you guys. Well, not exactly. After suffering a bit of an existential crisis, Bruce Wayne is questioning his faith in anything, not just the Triune God.
The Caped Crusader is more of a Doubting Descartes than a Determined Dawkins these days. Or, as Rich Cromwell put it, Batman is not so much an atheist as he is a slightly-more-lapsed-than-your-average Episcopalian.
So if the revelation about Batman’s lack of faith makes you fear that your children can no longer look up to a fornicating, spandex-wearing, deranged vigilante, don’t be afraid. Until Batman trades in the cowl for a fedora, he’s still the perfect role model for your seven-year-old.
Batman’s newfound lack of faith raises an interesting question: what do the rest of the folks in comic book land believe? Aside from pious Catholics like Nightcrawler and Daredevil (to whatever extent vigilantes can be pious Catholics), religious devotion is not a common feature of today’s superheroes, at least in their cinematic and small-screen forms.
So what do our various heroes and villains believe about God and salvation? What kind of monotheist is Captain America? What gods does the god of Thunder worship?
If you’re looking for an accurate list of comic book characters’ religious affiliations, check out this website, where we learn that Lois Lane is Catholic and Captain Underpants is Jewish. If, however, you’re looking for completely un-researched, slightly offensive, and wildly inaccurate speculation about the religious beliefs of various characters based on their biographies and personality quirks, I’m here to help.
Here are the religious affiliations of your favorite superheroes and super-villains.
Perhaps it is time for me to say something about the scandal rocking the Catholic church. Fools rush in where Angels fear to tread, I suspect. My perspective is different, being a conservative, liturgical Protestant, a Lutheran, as it were.
First, a few caveats:
We have only a report from a grand jury, in one state, Pennsylvania. We do not have indictments, let alone convictions. Will they come? That remains to be seen. But there is enough smoke here for all the wildfires in California. Surely the other states, and yes, Europe as well should be looking into this. But it is not yet time to build the gallows.
However bad it may be, and it appears to be bad, indeed, it remains a small share of the clergy. Do not condemn with a 12″ roller when a trim brush is wide enough.
But to condemn and punish is not enough, why did this happen, and mind, this is not the first sex scandal in the Church. How to avoid it in the future is the key thing here. In a sense, the past really is prologue.
As I said above, I’m a Lutheran, one of the causes that led Luther to start the Reformation was the sexual conduct of priests in Rome. So it would be easy for me to say, more of the same. That’s a poor attitude, much as it’s a common one these days.
But Rome is the root of Christianity in the west, whether one is Catholic, Anglican, Lutheran, Baptist, or whatever else. That is where we all started, and but for the Grace of God, it could be (and sometimes has been) any of our churches.
Anybody remember Jimmy Swaggart? Yeah, didn’t do Christianity a lot of good, did he? How about Rev. Tom Bird, a Kansas Lutheran pastor who killed his wife when she became inconvenient to his affair with the church secretary. There are others, big and small. We are all fallen sinners, we can only try. And that’s why we need to weed out these things. And both of those examples, and others, were, they went to prison, as they should.
Matt Walsh, a Catholic, and a columnist for The Daily Wiresaid with characteristic bluntness…
The Catholic Church in the West is beset by a plague. An infection. A virus that must be rooted out and utterly destroyed. There must be a purge in the Church. And the purge must be ruthless and brutal and uncompromising.
Indeed so, and it must include the hierarchy that covered up the instances. In the examples above, there was little to no cover-up, and no lasting damage was done. As so often, it’s not the crime but the coverup.
Homosexuals have committed over 80 percent of the abuse in the Catholic Church. That is an empirical fact and it is not really up for debate. https://t.co/avWSYFdV7y
He has a point, I suspect. Kim Hirsch, an LCMS Lutheran writes on Victory Girls Blog,
Many years ago, I read a book entitled, Goodbye, Good Men. Written in 2002 by Michael Rose, a Catholic reporter, it tells how these scandals come from the seminary, where liberals in the church have allowed homosexuality in the name of “tolerance.” There is also prejudice, he maintains, against traditional seminaries.
Here’s what Rose said in an interview with a Catholic publication in 2002:
In bringing the “sexual revolution” into the Church, liberals have welcomed—even preferred—radicalized active homosexuals to orthodox seminarians in the name of “tolerance.” Now that tolerance has been exposed as a toleration of criminal acts.
Mind you, this book is now 16 years old, and we’re seeing yet again another sexual scandal. The crisis will not go away.
Maybe, one of the underlying problems, since this is predominately a Catholic problem, is the celibate priesthood itself, combined with clericalism, of course.
Father Richard McBrien, who was a professor of theology at Notre Dame, believed the church should drop the celibacy requirement for priests. In 2004, he wrote why it’s a problem:
But that requirement of the priesthood will attract a disproportionately high percentage of men who are sexually dysfunctional, sexually immature, or whose orientation will raise the question – are they attracted to the priesthood because of the ministry, or because it is a profession that forbids one to be married?
And there is something else, most of these are young men, and do any of us really think young men do not run on hormones, and those drawn to leadership, more than most?
I don’t know, and as the saying goes, not my church, but some thoughts for you Catholics to mull over, which is my main purpose here. Don’t throw the baby out with the bathwater, but do think why this is so much a specific problem in your church. Part of it is a powerful, traditional hierarchy, as well, I suspect, but the CofE has that as well. It appears to be a distinctive of, and a distinctive problem for, the Catholic Church.
And pray, of course, as we will be praying for your Church as well as our own.
242 years ago a mission statement was issued. They didn’t use that fad term of course but, that’s exactly what it was. it was a mission statement for a revolt, indeed it was a mission statement for a Second English Civil War. It carries meanings for us all right down to the present day. Here it is.
In Congress, July 4, 1776.
The unanimous Declaration of the thirteen united States of America, When in the Course of human events, it becomes necessary for one people to dissolve the political bands which have connected them with another, and to assume among the powers of the earth, the separate and equal station to which the Laws of Nature and of Nature’s God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation.
We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.–That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, –That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness. Prudence, indeed, will dictate that Governments long established should not be changed for light and transient causes; and accordingly all experience hath shewn, that mankind are more disposed to suffer, while evils are sufferable, than to right themselves by abolishing the forms to which they are accustomed. But when a long train of abuses and usurpations, pursuing invariably the same Object evinces a design to reduce them under absolute Despotism, it is their right, it is their duty, to throw off such Government, and to provide new Guards for their future security.–Such has been the patient sufferance of these Colonies; and such is now the necessity which constrains them to alter their former Systems of Government. The history of the present King of Great Britain is a history of repeated injuries and usurpations, all having in direct object the establishment of an absolute Tyranny over these States. To prove this, let Facts be submitted to a candid world.He has refused his Assent to Laws, the most wholesome and necessary for the public good.
He has forbidden his Governors to pass Laws of immediate and pressing importance, unless suspended in their operation till his Assent should be obtained; and when so suspended, he has utterly neglected to attend to them.
He has refused to pass other Laws for the accommodation of large districts of people, unless those people would relinquish the right of Representation in the Legislature, a right inestimable to them and formidable to tyrants only.
He has called together legislative bodies at places unusual, uncomfortable, and distant from the depository of their public Records, for the sole purpose of fatiguing them into compliance with his measures.
He has dissolved Representative Houses repeatedly, for opposing with manly firmness his invasions on the rights of the people.
He has refused for a long time, after such dissolutions, to cause others to be elected; whereby the Legislative powers, incapable of Annihilation, have returned to the People at large for their exercise; the State remaining in the mean time exposed to all the dangers of invasion from without, and convulsions within.
He has endeavoured to prevent the population of these States; for that purpose obstructing the Laws for Naturalization of Foreigners; refusing to pass others to encourage their migrations hither, and raising the conditions of new Appropriations of Lands.
He has obstructed the Administration of Justice, by refusing his Assent to Laws for establishing Judiciary powers.
He has made Judges dependent on his Will alone, for the tenure of their offices, and the amount and payment of their salaries.
He has erected a multitude of New Offices, and sent hither swarms of Officers to harrass our people, and eat out their substance.
He has kept among us, in times of peace, Standing Armies without the Consent of our legislatures.
He has affected to render the Military independent of and superior to the Civil power.
He has combined with others to subject us to a jurisdiction foreign to our constitution, and unacknowledged by our laws; giving his Assent to their Acts of pretended Legislation:
For Quartering large bodies of armed troops among us:
For protecting them, by a mock Trial, from punishment for any Murders which they should commit on the Inhabitants of these States:
For cutting off our Trade with all parts of the world:
For imposing Taxes on us without our Consent:
For depriving us in many cases, of the benefits of Trial by Jury:
For transporting us beyond Seas to be tried for pretended offences
For abolishing the free System of English Laws in a neighbouring Province, establishing therein an Arbitrary government, and enlarging its Boundaries so as to render it at once an example and fit instrument for introducing the same absolute rule into these Colonies:
For taking away our Charters, abolishing our most valuable Laws, and altering fundamentally the Forms of our Governments:
For suspending our own Legislatures, and declaring themselves invested with power to legislate for us in all cases whatsoever.
He has abdicated Government here, by declaring us out of his Protection and waging War against us.
He has plundered our seas, ravaged our Coasts, burnt our towns, and destroyed the lives of our people.
He is at this time transporting large Armies of foreign Mercenaries to compleat the works of death, desolation and tyranny, already begun with circumstances of Cruelty & perfidy scarcely paralleled in the most barbarous ages, and totally unworthy the Head of a civilized nation.
He has constrained our fellow Citizens taken Captive on the high Seas to bear Arms against their Country, to become the executioners of their friends and Brethren, or to fall themselves by their Hands.
He has excited domestic insurrections amongst us, and has endeavoured to bring on the inhabitants of our frontiers, the merciless Indian Savages, whose known rule of warfare, is an undistinguished destruction of all ages, sexes and conditions.
In every stage of these Oppressions We have Petitioned for Redress in the most humble terms: Our repeated Petitions have been answered only by repeated injury. A Prince whose character is thus marked by every act which may define a Tyrant, is unfit to be the ruler of a free people.
Nor have We been wanting in attentions to our Brittish brethren. We have warned them from time to time of attempts by their legislature to extend an unwarrantable jurisdiction over us. We have reminded them of the circumstances of our emigration and settlement here. We have appealed to their native justice and magnanimity, and we have conjured them by the ties of our common kindred to disavow these usurpations, which, would inevitably interrupt our connections and correspondence. They too have been deaf to the voice of justice and of consanguinity. We must, therefore, acquiesce in the necessity, which denounces our Separation, and hold them, as we hold the rest of mankind, Enemies in War, in Peace Friends.
We, therefore, the Representatives of the united States of America, in General Congress, Assembled, appealing to the Supreme Judge of the world for the rectitude of our intentions, do, in the Name, and by Authority of the good People of these Colonies, solemnly publish and declare, That these United Colonies are, and of Right ought to be Free and Independent States; that they are Absolved from all Allegiance to the British Crown, and that all political connection between them and the State of Great Britain, is and ought to be totally dissolved; and that as Free and Independent States, they have full Power to levy War, conclude Peace, contract Alliances, establish Commerce, and to do all other Acts and Things which Independent States may of right do. And for the support of this Declaration, with a firm reliance on the protection of divine Providence, we mutually pledge to each other our Lives, our Fortunes and our sacred Honor.
What did it all mean on that long ago 4th of July? Nothing, not a damned thing, it was just a revolt of part of the middle class in an unimportant colony.
But, through heartbreaking efforts and sacrifices they made their high-flown words good, against the greatest empire of the age, plus its hired mercenaries.
Thus was formed the United States of America and even more, the Free World itself.
Because from this mission statement came not only the American Revolution but, the French Revolution, the Russian Revolution, and the very quiet revolution in Great Britain itself as the common man took on the roles and responsibility that had belonged to the knights and squires of the country.
Thus was lit the fire of the torch of liberty, never extinguished since.
I’m sure that my readers in the Anglosphere will note that our grievances all were about the traditional rights of English freemen. That is the reason that the revolt was cast against King George III, who was more German than English, rather than the Parliament.
In fact, if British readers read the center section of the Declaration, what Americans call “The Bill of Particulars”, they will find many of the same offenses against liberty that drove Brexit as well.
Nor is it to say that even in that day that the colonists were bereft of friends in England, William Pitt the Elder, and Adam Smith (whose Wealth of Nations was published that year also) come to mind.
Thus was fired the torch of Liberty that has lighted the path for us, the descendants of Rebels, and Rebels still, from that day to this, nor will we willingly see it change in the future, for if the torch is extinguished there will only be the darkness of tyranny.
I have not the words to describe my love of America but, luckily others do. Here is an excerpt from Cassandra of Villainous Company, who phrases it better than I could dream of doing.
We were the First. We are the guardians of the flame. Not perfect beings, but in all the world the only ones, it seems, still naive enough, still brave enough, still daring enough to put our money where our mouths are. We are the only ones who are still willing to defend the dream with our lives, our fortunes, our sacred honor.
Not all the time. Not in every single instance, because that is impossible. And honest liberals will admit that: in a universe with limited resources, choices must be made. But where we can, where it aligns with our interests and with the interests of the rest of the world: yes.
Our own Revolution was not without blemish. Innocent men were tarred and feathered. Families torn asunder. People bled, and suffered and starved. There was even [shudder] terrorism. But it lit a flame that has burned brightly for over 200 years. There are signs that this is happening in the MiddleEast: Arabs are looking at election day in Iraq and Afghanistan and demanding democratic reforms in Egypt and Lebanon and Kuwait. The fire in men’s (and women’s) hearts is spreading.
We would like certainty. We would like painless progress. We would like closure. We will not get any of those things.
On July 4th we must ask ourselves, what do we believe? Our military – brand new immigrants who enlist before the ink is dry on their visas – believe in those words so strongly that they will lay down their lives to spread the fire of democracy. They also believe (as I do) that their purpose is to serve American foreign policy aims, no matter how abstract and long-term they may seem. No matter how difficult to explain to the American people. No matter how frustrating in the short term.
We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights…
…then I wonder if we shall not be the first Americans who fail to pass the blessings of liberty on to the next generation?
“The only thing necessary for evil to triumph. is for good men to do nothing.” – Edmund Burke.
Happy Birthday, America. May you always be great. May you remain a nation of thinkers, of dreamers, of believers, of doers; striving always towards our ideals without despising the imperfect means we use to achieve them.
But most importantly, may you never give in to cynicism and despair. In life as in sports, ninety nine percent of success lies in simply showing up.
Six years ago, today, a new little blog poked its head up over the parapet of that desert mission above and made its first post. The founder of this blog and all who commented on that post, are rarely seen in the precincts today. But that post, quoted here in full, still motivates us.
This is a blog about Christianity under siege, and sometimes this Christian under attack. That’s not to say I think that in this country we are persecuted, but just that it can be difficult to make one’s voice heard above the clamant voices. This is my voice, for what it is worth. My first two posts appeared on another blog, and I am grateful to Jon for making them available here.
The spirit that Jessica showed in post number one, has been our constant guide here, ever since, as has been the tagline, she chose for us.
A new commandment I give unto you, That ye love one another; as I have loved you … John 13:34
Well, we all fall far short of the goal, but we keep trying, and given the troubles we’ve all seen here, I think we’ve done fairly well, with God’s help.
Some of us have been here since almost the beginning, some came here much later, it doesn’t matter. I’m glad you are here, and we will go forward together.
This follows on from yesterday’s points on men in the church.
The Rev Karl Hess noticed something from Mundabor’s blog (well, we are in the same business, after all)
[…]Comment Sissy showed up (nickname: “anonymous”; you never know which “anonymous” is “anonymous”) and said the critics of the Novus Ordo were uncharitable, un-this, and un-that. There had been no vitriolic comments, merely a very mild sarcasm.
A good soul, nickname “Templar” (nice one, by the way) intervened with the following words:
I grew up in New York, the Priests from my parish lived exactly 7 doors down from me and our interaction with them was daily and very personal. They were mostly Irish and Italian, most cussed like sailors (refraining only from taking the Lord’s name), used acerbic wit to cut down many a sinner, and wouldn’t back down from a fight if it came to it.
Good Bye good men.
Now we have anonymous posters who wring their hands over bruised feelings, and perceived slights. What you sow is what you reap. We have raised up milquetoast Catholics. Where is the Church Militant? Where are the Warriors? Islam is burying the world through birth rate and butchery, and us Catholics are afraid of some rough language.
The poster hits the bull’s eye in a very pithy way.
We live in times of such unmanliness that by every exchange of opinion that reaches the level of more than mild disapprobation someone – the Comment Sissy; they are everywhere – feels the need to intervene and say how “disparaging” and insensitive other people are.
In former times, such people would have been invited to go play with their dolls; nowadays, the Comment Sissy is socially accepted, and thinks he has firmly taken the moral high ground; it is like a pervert game of political correctness, in which the first one crying “disparaging” has won.
Rev Hess said it reminded him of another Catholic priest about 500 years ago.
I have indeed inveighed sharply against impious doctrines, and I have not been slack to censure my adversaries on account, not of their bad morals, but of their impiety. And for this I am so far from being sorry, that I have brought my mind to despise the judgments of men, and to persevere in this vehement zeal, according to the example of Christ, who, in his zeal, calls his adversaries a generation of vipers, blind, hypocrites, and children of the devil. Paul too charges the sorcerer with being a child of the devil, full of all subtlety and all malice; and defames certain persons as evil workers, dogs, and deceivers. In the opinion of those delicate-‐eared persons, nothing could be more bitter or intemperate than Paul’s language. What can be more bitter than the words of the prophets? The ears of our generation have been made so delicate by the senseless multitude of flatterers, that, so soon as we perceive that anything of ours is not approved of, we cry out that we are being bitterly assailed; and when we can repel the truth by no other pretence, we escape by attributing bitterness, impatience, intemperance, to our adversaries. What would be the use of salt, if it were not pungent? or of the edge of the sword, if it did not slay? Accursed is the man, who does the work of the Lord deceitfully.
I think we can all sympathize, we’ve all met the commenters, that have no facts, but are so very easily offended, and so make personal attacks. Indeed, we’ve had a few here, over the years, they rarely last long, though.
Several things caught my eye in Philip’s excellent article the other day. I hate writing posts in commboxes (although I do it far too often), so I thought I would discuss it here.
The first comes from the Catholic Herald, always a good source of information.
[O]n 8 April, I made the 2.5-hour drive to the National Shrine of Divine Mercy Shrine in Stockbridge, Massachusetts for Divine Mercy Sunday. And how could I not? Judging by the licence plates in the parking lots, pilgrims travelled from every corner of the United States. According to the programme, many more flew over from Europe. I practically live down the street.
It was a deeply moving occasion, despite Mother Nature’s lack of cooperation: it was finger-numbingly cold, with snow flurries dropping in and out. Yet 15,000 pilgrims descended on the little mountain town, bundled in parkas and blankets. Some charitable souls drifted through the crowd passing out hand warmers.
Aside from the official proceedings, what struck me most was the demographic make-up. There were Hispanics, Filipinos, Africans, and Chinese – but hardly a Caucasian in sight. That’s grossly unrepresentative of the national Catholic population: 59 per cent are white, 34 percent are Hispanic, 3 per cent are Asian, and 3 per cent are black.
Of course, this has nothing to do with race and everything to do with trends in migration. Immigrants, whatever their faith tradition, tend to be more devout than their native-born counterparts. This is true even in countries like Sweden, where predominantly-white immigrants from Poland are contributing to a boom in the Catholic population.
But are these new Catholics a permanent feature of American and Western European countries? That seems doubtful. A new Gallup polldemonstrates that the rate at which Catholics attend Mass continues to fall since 1955, from 75 per cent to 39 per cent. This, despite the fact that the nominal Catholic population has grown considerably thanks to mass immigration from South America. Meanwhile, attendance at Protestant services has remained fairly stable.
The lack of Protestant immigration actually gives them an advantage with this metric. The children or grandchildren of immigrants who stop practising the faith are more likely to identify – if only nominally – with their family’s religion. Because Catholic immigration is so high, there are many “cultural” or “lapsed” Catholics: those who identify with the Faith, but don’t attend Mass. Meanwhile, Protestants who have “un-churched” are more likely to identify as irreligious.
True enough, out here the Catholic Church is made up of probably close to a majority of Hispanics, of all ages, and who are treated quite badly by the established Anglo congregations, to the point of nearly two churches in one building. A good many of the Anglos strike me as mostly CINO’s (Catholics in name only). Given it is Hispanic immigration, I don’t see it as much in the Protestant churches but suspect it is mostly a lack of Hispanics not a difference in attitude.
The funny part is, Islam also has this problem, they too are losing the immigrants’ children.
Here, again, Pew’s study of Islam in America is enlightening. Nine per cent of ex-Muslims converted to a different faith, and one per cent said they were actively searching for a spiritual path. That means only 10 per cent remain open to engaging with organised religion. The other 90 effectively become secular or “spiritual-not-religious”, which usually amounts to the same thing.
Apparently, it is something in the air in America. part of it, of course, is the churches themselves, I’m not a particularly regular attendee myself. My local church is good on liberal platitudes, on real (what some call, muscular) Christianity, not so much. Other choices such as LCMS are quite inconvenient for me, perhaps it will solve itself, or God will show me a way, but for now, that’s how it is.
In a Federalist article, Mathew Cochrane notes that one of the weaknesses of our churches is that we are driving away men. He quotes Ross Douthat’s “God and Men and Jordan Peterson” New York Times column to good effect.
The men fled; the women stayed.
That’s the story of Easter weekend in the New Testament. Most of Jesus’ male disciples vanished when the trouble started, leaving his mother and Mary Magdalene and other women to watch by the cross, prepare his body for his burial, and then (with the men still basically in hiding) find the empty tomb.
Male absence and female energy has also been the story, albeit less starkly and dramatically, of Christian practice in many times and places since.
Except that is not true, all concerned missed the real story, didn’t they? How many times had Jesus told them he would rise from the dead? None of them, not a single one, believed Him – they went to the tomb to properly prepare his corpse and were gently chided by the Angel:
“Why do you seek the living among the dead? He is not here, but has risen. Remember how he told you, while he was still in Galilee, that the Son of Man must be delivered into the hands of sinful men and be crucified and on the third day rise” (Luke 24:5-7).
There is also this,
As one blogger quickly pointed out, two key issues with Douthat’s presentation of the story highlight a disregard for men. First is the enormous factual error: Joseph of Arimathea and Nicodemus, both men, were actually the ones to prepare and bury Jesus’ body (John 19:38-42) while the women watched (Luke 23:55-56) and returned with additional spices several days later. Unlike Douthat, Mark the Evangelist is quite right to observe that Joseph “took courage” before going to the guy who just had Jesus executed and asking him for the corpse (Mark 15:43).
Yep, that’s how you are going to attract men, NOT.
Well after Nicholas’s kind words yesterday, maybe I should share this. This is my traditional Easter Sunday post, although I edited it for today, it remains very much as it was.
That’s the importance of the day. Jesus the Christ is risen from the dead. This is the most important day for Christians.
Let’s speak a bit on the history. You may know that Easter is an Anglophone term for what nearly everybody else calls some form of Pasch. There’s a myth about that, which The Clerk of Oxford does a fine job of debunking.
How was Easter celebrated in Anglo-Saxon England? There’s a popular answer to that question, which goes like this: ‘the Anglo-Saxons worshipped a goddess called Eostre, who was associated with spring and fertility, and whose symbols were eggs and hares. Around this time of year they had a festival in her honour, which the Christians came over and stole to use for their own feast, and that’s why we now have Easter’.
Yeah, not so much, Eostre was mentioned in two sentences by St Bede, the rest is mostly 19th-century fabrication.
The women and the angel at the tomb, from the Benedictional of St Æthelwold (BL Additional 49598, f. 51v)
The reenactment of this scene – the women and the angel at the empty tomb – forms one of the best-known elements of the early medieval Easter liturgy, famous because it is often said to be one of the oldest examples of liturgical drama. To quote from Regularis Concordia, as translated in this excellent blogpost at For the Wynn:
When the third reading [of Nocturns] is being read, let four brothers clothe themselves, one of whom, clothed in white and as if about to do something else, should go in and secretly be at the burial place, with his hand holding a palm, and let him sit quietly. And while the third responsory is being sung, let the remaining three follow: all clothed with cloaks, carrying censers with incense in their hands, and with footsteps in the likeness of someone seeking something, let them come before the burial place. And let these things be done in imitation of the angel sitting on the tomb and of the women coming with spices, so that they might anoint the body of Jesus.
And when the one remaining has seen the three, wandering and seeking something, approach him, let him begin, with a moderate voice, to sing sweetly: ‘Whom are you seeking?’ When this has been sung to the end, let the three respond with one voice: ‘Jesus of Nazareth’. To whom he should say: ‘He is not here. He has risen, as he said before. Go, announce it, because he has risen from the dead.’ With this command, let those three turn around to the choir, saying, “Alleluia, the Lord has risen.’ When this has been said, let the one sitting turned back, as if calling them back, say this antiphon: ‘Come and see the place’.
Saying these things, let him rise and lift up the veil and show them the place devoid of the cross, but with the linens placed there which with the cross had been wrapped. When they have seen this, let them set down the censers which they were carrying in the same tomb, and let them take the linen and spread it out in front of the clergy, and, as if showing that the Lord has risen and is not wrapped in it, let them sing this antiphon, ‘The Lord has risen from the tomb’, and let them lay the linen upon the altar.
This is a dramatic replaying of the crucial moment in the Easter story, bringing it to life through the voices and bodies of the monks. Although presumably the primary audience for this liturgical play was the monastic community itself, it may also have been witnessed by lay people. That appears to be the implication of a miracle-story told by Eadmer, describing something which he saw take place as the ritual was being performed in Canterbury Cathedral in c.1066:
There is quite a lot more at her post which is linked above and recommended highly.
We have often spoken about Jesus the leader, and his unflinching dedication to the death to his mission. On Easter, this mission is revealed. It finally becomes obvious that His mission (at this time, anyway) is not of the Earth and it’s princelings. It is instead a Kingdom of souls.
that whosoever believeth in him should not perish, but have everlasting life.
And so we come to the crux of the matter. The triumph over original sin and death itself. For if you believe in the Christ and his message you will have eternal life. This is what sets Christianity apart, the doctrine of grace. For if you truly repent of your sins, and attempt to live properly, you will be saved. Not by your works, especially not by your wars and killing on behalf of your faith, valid and just though they may be, but by your faith and your faith alone. For you serve the King of Kings.
And as we know, the Christ is still leading the mission to save the souls of all God‘s children. It is up to us to follow the greatest leader in history or not as we choose. We would do well to remember that our God is a fearsome God but, he is also a just God. We shall be judged entirely on our merits as earthly things fall away from us. But our God is also a merciful God. So be of good cheer for the Father never burdens his people with burdens they cannot, with his help, bear.
As we celebrate the first sunrise after the defeat of darkness, Hail the King Triumphant for this is the day of His victory.
He is Risen indeed!
And hath appeared unto Simon!
Even Simon, the coward disciple who denied him thrice
“Christ is risen indeed, and hath appeared to Simon!”
to Simon Peter the favoured Apostle, on whom the Church is built
I thought it would be a shame if this Christian blog did not have a post for Palm Sunday, as I noticed we didn’t this morning. And so I will do a hasty one, drawing on our collective beliefs. The one I have selected is one of Chalcedon’s from Palm Sunday in 2015. My comment on it makes a fair introduction, I think. This was my comment:
“My thinking parallels yours.The sacrifice, of course, hearkens back to the Temple but it echoes down in that far further. If an act, it echoes back to Abraham’s willingness to sacrifice his only son, Isaac to God, and God’s message to him that he will provide the sacrifice, a ram, instead.
The quote in Lutheranism’s general confession is:
“We have sinned against You in thought, word, and deed, by what we have done and by what we have left undone”
The English isn’t as beautiful as the BCP but we have the meaning right, at least. And yes, at my age it is more often “what I have left undone”. Sort of sad, really, it was much more fun to confess what I had done. 🙂”
Here’s Chalcedon:
It will soon be Palm Sunday; Lent is coming to its appointed climax. In Sunday’s Gospel we get the first sign of a something which will become more prominent on Maundy Thursday – Jesus’ fear of what awaits him: ‘Father, save me from this hour’. He would have seen crucifixions; he knew what there was to fear. Crucifixion was intended to instil fear; it was brutal, bloody and fatal. Yet it was for ‘this hour’ that Jesus had come into the world. The Word was made flesh and dwelt among us so that He might be raised up as the propitiation for our sins. He died for our sins.
There is this something against which our notions of justice rail. How, we ask, can it be right for an innocent man to die for the guilty?’ What sort of Father, we wonder, sacrifices his son for rogues such as ourselves. Of late I have found praying the Sorrowful Rosary next to impossible; the envisaging of what happened to Jesus unsettles my prayer, and it is only by thinking on what was to come that I get through. But, as St Isaac reminds us, this is an act of love. There were, he tells us, many ways God could have chosen to save us, and by choosing this one, he shows us the extent of His love; I think He also shows us the extent of our sins.
Soon, then, we shall be following the familiar story of the Passion of the Lord, Perhaps its familiarity robs it of its power for us, so we might want to spend more time meditating on it. Every stripe applied to His back is a sin of mine; that Crown of Thorns he bears, they are the sting of my sins; and high on that Cross on Calvary my sins are forgiven, and through Him I am saved from my sins.
But my sins are not banished. By this stage of my life, it is more a matter, in the words of the old Anglican General Confession, of the ‘things I have not done’ rather that the things I have done. That I am conscious of that is a sign of growth I think; but it is also a sign that the journey continues. Words sometimes darken discussion.
I also commented,
“And of course Julian of Norwich, who in her illness also witnessed the scene, reminds us:
Whatever we inherit from the fortunate
We have taken from the defeated
What they had to leave us—a symbol:
A symbol perfected in death.
And all shall be well and
All manner of thing shall be well
By the purification of the motive
In the ground of our beseeching.
or so we pray in this, and all, seasons.”
My thoughts this day echo his when he ends, as I shall, “But the path to the Resurrection leads through Gethsemane and the hill at Golgotha; at times the Cross is too heavy to bear – and save for His presence would be so.”
Many here are aware that the basis of western civilization is in our Judeo-Christian heritage. Often we merely assert this, since we have known it all our lives, but it can be examined fruitfully.
I admire Melanie Phillips greatly because not only is she a very good writer and speaker, she is fully capable of thinking through things. And she does so here. Yes, this is a long read, but I think you’ll find it valuable to read the whole thing.
It has become the orthodoxy in the West that freedom, human rights and reason all derive from secularism and that the greatest threat to all these good things is religion.
I want to suggest that the opposite is true. In the service of this orthodoxy, the West is undermining and destroying the very values which it holds most dear as the defining characteristics of a civilised society.
In truth, in the United States, we don’t hear it explicitly very often, but in Britain, it is quite common in my experience. Not to mention very strident, not only from the secularists, but from Randians, and other assorted libertine groups.
Some of this hostility is being driven by the perceived threat from Islamic terrorism and the Islamisation of Western culture. However, this animus against religion has far deeper roots and can be traced back to what is considered the birthplace of Western reason, the 18th-century Enlightenment.
Actually, it goes back specifically to the French Enlightenment. In England and Scotland, the Enlightenment developed reason and political liberty within the framework of Biblical belief. In France, by contrast, anti-clericalism morphed into fundamental hostility to Christianity and to religion itself.
“Ecrasez l’infame,” said Voltaire (crush infamy) — the infamy to which he referred being not just the Church but Christianity, which he wanted to replace with the religion of reason, virtue and liberty, “drawn from the bosom of nature”.
[…] Instead of God producing heaven on earth, it would be mankind which would bring that about. Reason would create the perfect society and “progress” was the process by which utopia would be attained.
Far from utopia, however, this thinking resulted in something more akin to hell on earth. For the worship of man through reason led straight to totalitarianism. It was reason that would redeem religious superstition and bring about the kingdom of Man on earth. And just like medieval apocalyptic Christian belief, this secular doctrine would also be unchallengeable and heretics would be punished. This kind of fanaticism infused the three great tyrannical movements that were spun out of Enlightenment thinking: the French Revolution, Communism and Fascism. […]
In the Sixties, the baby-boomer generation bought heavily into the idea propounded by Herbert Marcuse and other Marxist radicals that the way to transform the West lay not through the seizure of political or economic control but through the transformation of the culture. This has been achieved over the past half century through what has been called a “long march through the institutions”, the infiltration into all the institutions of the culture — the universities, media, professions, politics, civil service, churches — of ideas that would then become the orthodoxy.
From multiculturalism to environmentalism, from post-nationalism to “human rights” doctrine, Western progressives have fixated upon universalising ideas which reject values anchored in the particulars of religion or culture. All that matters is a theoretical future in which war, want and prejudice will be abolished: the return of fallen humanity to a lost Eden. And like all utopian projects, which are by definition impossible and unattainable, these dogmas are enforced through coercion: bullying, intimidation, character assassination, professional and social exclusion.
The core doctrine is equality. Not the Biblical doctrine that every human being is owed equal respect because they are formed in the image of God: equality has been redefined as identicality, the insistence that there can be no hierarchy of values of lifestyles or cultures. There can no longer be different outcomes depending on different circumstances or how people behave. To differentiate at all is to be bigoted and on a fast track back to fascism and war.
So the married family was kicked off its perch. Sexual restraint was abolished. The formerly transgressive became normative. Education could no longer transmit a culture down through the generations but had to teach that the Western nation was innately racist and exploitative.
Subjective trumped objective. There was no longer any absolute truth. Everyone could arbitrate their own truth. That way bigotry and prejudice would be excised from the human heart, the oppressed of the developing world would be freed from their Western oppressors and instead of the Western nation there would be the brotherhood of man.
All this was done in name of freedom, reason and enlightenment and in opposition to religion, the supposed source of oppression, irrationality and obscurantism.
At the heart of it was an onslaught against the moral codes of Christianity. Those moral codes are actually the Mosaic laws of the Hebrew Bible.
[…] What they [Western “progressives” and the Islamists] also have in common is hostility to Judaism, Israel or the Jewish people. The genocidal hatred of Israel and the Jews that drives the Islamic jihad against the West is not acknowledged or countered by the West because its most high-minded citizens share at least some of that prejudice. Both Western liberals and Islamists believe in utopias to which the Jews are an obstacle. The State of Israel is an obstacle to both the rule of Islam over the earth and a world where there are no divisions based on religion or creed. The Jews are an obstacle to the unconstrained individualism of Western libertines and to the onslaught against individual human dignity and freedom by the Islamists. Both the liberal utopias of a world without prejudice, divisions or war and the Islamist utopia of a world without unbelievers are universalist ideologies. The people who are always in the way of universalising utopias are the Jews.
Do read it all, and there is a deal more than I have given you. The full title is: Secularism and religion: the onslaught against the West’s moral codes. It is simply a superb examination of where our basic morality came from, and how it has allowed us to exceed former civilizations by orders of magnitude, and how it has come to be endangered.
Hans Scholl and his sister Sophie, with their friend Christoph Probst, in 1943
Here most of us admire the Blessed John Henry Newman quite a lot, as we should. After all, most of us who write here are orthodox Christians of one flavor or another. Nor are we alone.
A couple of weeks ago, I was involved in a discussion of The White Rose, one of the main resistance groups in Nazi Germany, and how it was almost completely driven by Christian ideals, although its leadership was a combination of Catholic, Lutheran, and Orthodox.
But how did that come to be, can we see the roots of this? Why yes, yes, we can.
An article in Catholic Herald last week by Paul Shrimpton tells how a goodly share of what Hans and Sophie Scholl believed and would lead them to the guillotine, seventy-five years ago yesterday, came from Newman.
From their letters and diaries we know that they were strongly influenced by St Augustine’s Confessions, Pascal’s Pensées and George Bernanos’s Diary of a Country Priest. Now it has become clear that their lives were also shaped by the writings of Blessed John Henry Newman.
The man who brought Newman’s writings to the attention of the Munich students was the philosopher and cultural historian Theodor Haecker. Haecker had become a Catholic after translating Newman’s Grammar of Assent in 1921, and for the rest of his life Newman was his guiding star. He translated seven of Newman’s works, and on several occasions read excerpts from them at the illegal secret meetings Hans Scholl convened for his friends. Strange though it may seem, the insights of the Oxford academic were ideally suited to help these students make sense of the catastrophe they were living through.
Haecker’s influence is evident already in the first three White Rose leaflets, but his becomes the dominant voice in the fourth: this leaflet, written the day after Haecker had read the students some powerful Newman sermons, finishes with the words: “We will not be silent. We are your bad conscience. The White Rose will not leave you in peace! Please read and distribute!”
When Sophie’s boyfriend, a Luftwaffe officer called Fritz Hartnagel, was deployed to the Eastern Front in May 1942, Sophie’s parting gift was two volumes of Newman’s sermons. After witnessing the carnage in Russia, Fritz wrote to Sophie to say that reading Newman’s words in such an awful place was like tasting “drops of precious wine”.
In another letter, Fritz wrote: “We know by whom we were created, and that we stand in a relationship of moral obligation to our creator. Conscience gives us the capacity to distinguish between good and evil.” These words were taken almost verbatim from a famous sermon of Newman’s called “The Testimony of Conscience”.
The White Rose, which Hans and Sophie led, has become the most famous anti-Hitler resistance in Germany today, saving only the Zwanzigsten Juli conspiracy itself, in which the Rev Dr. Dietrich Bonhoeffer was implicated. This founder (amongst others) of the Confessing Church would surely have also agreed with much of what Hans and Sophie learned from Newman’s writing.
In fact, I’m quite sure he was familiar with it, if in no other way, because of his friendship with Bishop George Bell of Chichester, now subject to a witch hunt led by his own church, to whom Bonhoeffer’s last message from Flossenbürg was addressed. Of course, Bonhoeffer was hanged a few weeks before the camp at Flossenbürg was liberated.
When Fritz visited Sophie’s parents, he gave them a collection of Newman sermons translated by Theodor Haecker. Haecker himself also visited the Scholls, and signed the visitor’s book with Newman’s own motto, Cor ad cor loquitur (“Heart speaks to heart”).
“Whatever you do, do it with your whole heart.” ( Colossians 3: 23 ) - The blog of Father Richard Peers SMMS, Director of Education for the Diocese of Liverpool
"I do not love the bright sword for its sharpness, nor the arrow for its swiftness, nor the warrior for his glory. I love only that which they defend." J.R.R. Tolkien <br>“I come not from Heaven, but from Essex.” William Morris
I have no serious message whatsoever for today, except perhaps we need to lighten up for a minute or so. We’ve been really heavy here the last fortnight or so, as we should have been.
I
