Tag Archives: history

Remembrance Sunday

10 Sunday Nov 2019

Posted by in Church/State

≈ 4 Comments

Tags

, , , , , ,

I wrote about Remembrance Sunday here on 13 November 2013, this is part of that article.

Poppy_wreath_stockwell

In Flanders fields the poppies blow
Between the crosses, row on row,
That mark our place: and in the sky
The larks still bravely singing fly
Scarce heard amid the guns below.

We are the dead: Short days ago,
We lived, felt dawn, saw sunset glow,
Loved and were loved: and now we lie
In Flanders fields!

Take up our quarrel with the foe
To you, from failing hands, we throw
The torch: be yours to hold it high
If ye break faith with us who die,
We shall not sleep, though poppies grow
In Flanders fields

 

A WOMAN’S TRIBUTE

The Message of the Double Line of Khaki; From the London Times, October 18, 1921

In Westminster Abbey, yesterday, General Pershing laid the American Medal of Honour upon the grave of the Unknown Soldier of Britain. The bright sunlight streamed through the high stained-glass windows in long shafts of light that fell warm upon the grey stone of the Gothic arches, upon the quiet people in the Nave, and around the flower-strewn tomb, and that lay in a cloth of scarlet on the flag above the body of the Unknown Dead.

A thousand years of great history stood silent within those old walls. Close by are the tombs of Norman, Plantagenet, Tudor, and Stuart Kings and Queens, of the priests, and soldiers and the sailors, of the poets and statesmen that have made England great.

As the organ filled the sunlit spaces of the ancient church with its deep volume of sound, there marched up the aisle, with bared heads, a detachment of British soldiers from the Guard’s regiments. As they formed a line facing the centre, an equal number of American soldiers, bare-headed, marched up the other side, and turning, stood facing the British soldiers across the narrow aisle.

Both lines of khaki, both lines of straight and young and clear-eyed boys, both lines of men of Anglo-Saxon blood, of the same standards and of the same ideals they stood there in the sunlight in that shrine of a thousand years of memory, looking straight into each other’s eyes.

Between them, up the aisle, marched the choir in their scarlet vestments with their bright cross on high, the generals, the admirals, and the Ministers of the Empire, and the Ambassador and the Commanding General of the Great Republic but in all that they represented, and in all that was said in the ceremonies that followed, there was no such potent symbol as those two lines of khaki- clad boys, with the sun shining on their bared heads, their brave young faces, and their strong young bodies, looking each other straight in the face.Between them lay, not the narrow aisle, but a thousand leagues of sea, the building of a new world, the birth of a new destiny for man. But as they stood there where they could have touched hands in the old Abbey which was a shrine for their common ancestors, they were so amazingly alike in bearing and appearance that they ceased to be a detachment of soldiers from two different countries, and they became a symbol of the illimitable potentiality of a common heritage that heritage of which the ancient Abbey was a shrine the heritage of the ideals of freedom, of order, of self-discipline, of self-respect.

If any words spoken in the Abbey could have conveyed a hundredth part of what that double line of clear- eyed boys said in utter silence the world would have been a happier place to-day. The old strength and the new force of a common heritage stood in khaki in the aisle of Westminster Abbey bare-headed, to honour the symbol of supreme sacrifice to those ideals in the Cross of Christ and in the body of an Unknown Soldier.

The service included this.

Kind of the cousins, who have always been so gracious. I wonder if they also sang this, which was new that year.

It has been a very long century since that last quiet August weekend of the Edwardian Age. It has been filled far too often with the roar of the guns, and the rattle of musketry followed by the sounding of the Last Post. But the mission has been maintained, it will never be won, although we can and should pray that it will be less horrific going forward. But all around the world, freedom-loving people have learned of the steadfast valor even unto death of English-speaking soldiers, sailors, marines, and airmen. We are proud of our part, yes. But we are equally proud to be your allies and friends.

Has it been worth it? The citizen of Ypres, Belgium seem to think so. Every night at 8:00pm since 2 July 1928, except during the German occupation in World War II, they have executed this ceremony, and when the Polish forces liberated them in 1944, they resumed, while heavy fighting was still going on in the city. While under occupation in World War II the ceremony took place at Brookwood Military Cemetery, in Surrey, England.

Just this week, our President presented postumously to Colonel Rick Rescorla’s, the Great Anglo-American hero of 9/11, responsible for saving at least 2700 people that day, widow Susan, the Presidential Citizens Medal. Col Rescorla was a veteran of the British Army, a paratrooper who fought on Cypress and in Rhodesia, then emigrated to the US and led a platoon at the First Battle of Ia Drang, in Vietnam, in 1965. You will find his picture on the cover of We Were Soldiers Once, and Young. . To quote Nina Bookout of Victory Girls Blog,

 Mostly he sang dirty songs that would make a sailor blush. Interspersed with the lyrics was the voice of command: ‘Fix bayonets…on liiiiine…reaaaa-dy…forward.’ It was a voice straight from Waterloo, from the Somme, implacable, impeccable, impossible to disobey. His men forgot their fear, concentrated on his orders and marched forward as he led them straight into the pages of history: 1st Platoon, Bravo Company, 2nd Battalion, 7th Cavalry…’Hard Corps.’”

I would ad that voice was also heard at Roark’s Drift, for both at the Ia Drang Valley in 1965, and in the stairway of WTC 2 on September 11, 2001 he was heard singing this:

“”Men of Cornwall stop your dreaming
Can’t you see their spear points gleaming?
See their warriors’ pennants streaming
To this battlefield.
Men of Cornwall stand ye steady
It cannot be ever said ye
for the battle were not ready.
STAND AND NEVER YIELD!“
– “Men of Harlech”

He was last seen heading back up the stairs of the tower. More, including the president’s remarks, here.

EVERY NIGHT

For The Fallen

With proud thanksgiving, a mother for her children,
England mourns for her dead across the sea.
Flesh of her flesh they were, spirit of her spirit,
Fallen in the cause of the free.

Solemn the drums thrill; Death august and royal
Sings sorrow up into immortal spheres,
There is music in the midst of desolation
And a glory that shines upon our tears.

They went with songs to the battle, they were young,
Straight of limb, true of eye, steady and aglow.
They were staunch to the end against odds uncounted;
They fell with their faces to the foe.

They shall grow not old, as we that are left grow old:
Age shall not weary them, nor the years contemn.
At the going down of the sun and in the morning
We will remember them.

They mingle not with their laughing comrades again;
They sit no more at familiar tables of home;
They have no lot in our labour of the day-time;
They sleep beyond England’s foam.

But where our desires are and our hopes profound,
Felt as a well-spring that is hidden from sight,
To the innermost heart of their own land they are known
As the stars are known to the Night;

As the stars that shall be bright when we are dust,
Moving in marches upon the heavenly plain;
As the stars that are starry in the time of our darkness,
To the end, to the end, they remain.

Aquatic Endeavors and Kanye West

01 Friday Nov 2019

Posted by in Consequences, Education, Faith, Lutheranism

≈ 3 Comments

Tags

, , , , ,

Many of us have considered swimming the Tiber, some have swum the Bosporus, some, including one of our founders here, have swum both, looking for an authentic presentation of our Faith. Tom Raabe at Real Clear Religion has some thoughts on another aquatic journey. He thinks, perhaps, some Evangelicals [and perhaps others] might want to consider swimming the Mississippi.

Reasons for their aquatic activities vary. Some like the art and architecture associated with the ancient faiths. Some like the ceremonial aspects–the liturgies, the veneration of icons, the Eucharist. Some like the history that oozes from Catholicism and Orthodoxy, a history that travels through great saints of yesteryear–through Augustine, Ambrose, Chrysostom, and Gregory of Nazianzus–but goes largely forgotten in contemporary evangelicalism.

Church-switching among evangelicals has always been popular. It’s become even more so now that so much of the conservative Protestant world has fled so purposely from symbolic architecture and time-honored aesthetics, and has chosen to worship in big boxy rooms with giant worship screens, all-enveloping sound systems, and Chris Tomlin-wannabes singing from the stage. Catholicism and Orthodoxy certainly offer something different from what goes on in that environment.

But evangelicals interested in “swimming” to a different tradition should consider traversing a body of water much closer to home: the Mississippi River, on which is located St. Louis, Missouri, and the headquarters of the premier conservative Lutheran church body in America, the Lutheran Church-Missouri Synod.

He has a point, several in fact, one thing he says, and I want to emphasize is that when we do this we are not changing teams, at worst we are changing positions.

Go ahead and read his article linked above, in many ways, I think he’s got some very good reasoning on his side, especially as the world looks now.

In another although related matter, have you been listening to what Kanye West has been saying? What he is saying, and singing, I guess, not having heard his new album (or any others), sounds better than what many of our priests, pastors, bishops, archbishops, and sundry other Faith leaders are saying. Does he mean it, or is he trying to revive his career? Who knows, but we are the people who believe in redemption, so I think it incumbent to welcome him. One thing that struck Kylee Zempel at The Federalist, and it does me too, is that he is confessing, no he is proclaiming that Jesus is King, and we need to obey him.

I don’t know about you, but for me, that is one of the hardest things about Christianity. Obeying the Lord. If he actually lives that, or even tries, and so far he seems to be, that is a very long step to Salvation.

In Closed on Sunday (Too bad you British let your LGBTQWERTY folks run out the best American fast food and a Christian company) he sings:

Raise our sons, train them in the faith
Through temptations, make sure they’re wide awake
Follow Jesus, listen and obey
No more livin’ for the culture, we nobody’s slave
Stand up for my home
Even if I take this walk alone
I bow down to the King upon the throne
My life is His, I’m no longer my own.

How many of us manage to live that way? If he can, then God is indeed working in him. And so, while I doubt I become a fan of his, I certainly hope we can welcome him to our fellowship. We’re due some representation in cultural matters.

Praise God in all you do.

St. Bonaventure’s The Soul’s Journey into God: Prologue, A Commentary.

21 Monday Oct 2019

Posted by in Commentaries

≈ 6 Comments

Tags

, , , , , , ,

saint-bonaventure

Traditional Catholic theology is marked by its preference for Manualist Thomistic thought perhaps best represented under the lens of the pre-conciliar theologian, Reginald Garrigou-Lagrange. Naturally, after the Vatican II council, the dominate theological thought has been the Nouvelle théologie—a counter to Aeterni Patris and Neo-Scholasticism of the 19thCentury. The post here will not get into detail about the conflict between the two movements, but it’s important to understand that the shift and development of Neo-Scholasticism was a response to the Enlightenment dominated by skepticism with the introduction of Hume’s, Cartesian, and Kantian philosophical schools of thought. These particular schools of thought turned epistemology on its head and developed a “philosophy [that] turned inward…our understanding of the world…rather than coming to a knowledge of the object through the senses led to further regression of epistemology”[1]

The Papal encyclical Aeterni Patris wriiten by “Pope Leo XIII explained the importance of returning to the Classical model of thinking, “And here it is well to note that our philosophy can only by the grosses injustice be accused of being opposed to the advance and development of natural science. From when the Scholastics, following the opinion of the holy Fathers, always held in anthropology that the human intelligence is only led to knowledge of things without body and matter by things sensible.”[2][3]

In recent years, the Dominican House of Studies in Washington D.C. influence is growing in the younger Catholic academic circles. In some respect, they still hold on to the post-conciliar thought of the Nouvelle théologie of Hans Urs Von Balthasar’s Semi-Universalism and Henri De Lubac’s immanence of God being inherent in Man’s supernatural desire for Him; however, the development of the particular theology dominating these popular mainstream circles is the Nouvelle Theologie with a sprinkling of Thomism into a new development in the 20th and 21st centuries. The best popular representation of these positions is Bishop Robert Barron.

I have been naturally attracted to Augustinian thought rather than Thomistic thought. There’s something, perhaps, appealing to the notion of forms existing metaphysically in their own nature and that there’s an innate recognition of these things in the world. I’ve been musing over the idea of beauty; its role in axiological argument, and preferences being shaped by one’s capability to recognize the beautiful. Of course, I’m currently studying theology in a Thomistic setting where a tension grows by questioning of the said school of thought. In recent months, reflecting on what has been going on during the Amazonian synod in Rome, and being influenced by Neo-Scholasticism setting but still having a love for Augustinian thought, I’ve begun to read St. Bonaventure.

The words of St. Bonaventure are composed with the beauty and beating heart of Augustine and Divine Illumination and framed the Aristotelean thought of clarity. Pope Benedict XVI has experienced his preference for St. Bonaventure but being a proponent of the Nouvelle théologie I am surprised when reading St. Bonaventure that although he is Augustinian in his thought he is still very Aristotelean. At the moment, many are concerned of the allegations of paganism in Rome and the worship of nature and idols. By reading St. Bonaventure’s The Soul’s Journey, St. Bonaventure makes an appeal toward recognizing the vestiges from God’s creation to elevate the person toward God. St. Bonaventure recognizes that it’s the senses that moves the person toward God but being created in the likeness of God there’s light within us (awareness) that precedes the senses gaining knowledge. During my own studies of Thomism, I have thought that the idea that all knowledge coming from the senses is ultimately true, but yet, at the very basic foundation there is consciousness. Is this the same as Cartesian Cogito Ergo Sum? No. Descartes thought is one that is turned inward toward the I am of self; whereas, St. Bonaventure’s is turned toward recognition of the great I AM:

 In the beginning

I call upon the First Beginning,

from whom

all illuminations descend

as from the Father of Lights,

from whom

comes every good and every perfect gift.[4]

The journey for St. Bonaventure is a six step journey in the image of the Seraph that gave St. Francis the stigmata to rest in the presence of God on the seventh day. Bonaventure writes, “There is no other path but through the burning love of the Crucified, a love which so transformed Paul into Christ when he was carried up to the third heaven(2 Cor. 12:2) that he could say: With Christ I am nailed to the cross. I live, now not I, but Christ lives in me(Gal. 2:20). This love also so absorbed the soul of Francis that his spirit shone through his flesh when for two years before his death he carried in his body the sacred stigmata of the passion.[5]

There is no immanence within the thought of St. Bonaventure, the journey toward God is one that always goes through Christ Jesus, he prays:

First, therefore, I invite the reader

to the groans of prayer

through Christ crucified,

through whose blood

we are cleansed from the filth of vice—

so that he not believe

that reading is sufficient without unction,

speculation without devotion,

investigation without wonder,

observation without joy,

work without piety,

knowledge without love,

understanding without humility,

endeavor without divine grace,

reflection as a mirror without divinely inspired wisdom.

To those, therefore, predisposed by divine grace,

the humble and the pious,

the contrite and the devout,

those anointed with the oil of gladness,

the lovers of divine wisdom, and

those inflamed with a desire for it,

to those wishing to give themselves

to glorifying, wondering at and even savoring God,

I propose the following considerations,

suggesting that the mirror presented by the external world

is of little or no value

unless the mirror of our soul

has been cleaned and polished.

Therefore, man of God,

first exercise yourself in remorse of conscience

before you raise your eyes

to the rays of Wisdom reflected in its mirrors,

lest perhaps from gazing upon these rays

you fall into a deeper pit of darkness.[6]

Thus, after St. Bonaventure’s Prologue, he begins the journey by the recognition of God with the rejection of the Albigensian heresy that rejected the good of creation, St. Bonaventure points towards the good of the creature as a ladder that will lead the soul to rest in God.

 

 

 

[1]Phillip, The Affirmation of Real Objective Metaphysical Objects in Catholic Thought, unpublished paper, Holy Apostles College and Seminary, 2019.

[2]Aeterni Patris (August 4, 1879) | LEO XIII. Accessed March 17, 2019. http://w2.vatican.va/content/leo-xiii/en/encyclicals/documents/hf_l-xiii_enc_04081879_aeterni-patris.html.

[3]Phillip, The Affirmation of Real Objective Metaphysical Objects in Catholic Thought

[4]Bonaventure, Bonaventure: The Soul’s Journey into God; The Tree of Life; The Life of St. Francis, ed. Richard J. Payne, trans. Ewert Cousins, The Classics of Western Spirituality (Mahwah, NJ: Paulist Press, 1978), 53.

[5]Bonaventure, Bonaventure: The Soul’s Journey into God; The Tree of Life; The Life of St. Francis, ed. Richard J. Payne, trans. Ewert Cousins, The Classics of Western Spirituality (Mahwah, NJ: Paulist Press, 1978), 54–55.

[6]Bonaventure, Bonaventure: The Soul’s Journey into God; The Tree of Life; The Life of St. Francis, ed. Richard J. Payne, trans. Ewert Cousins, The Classics of Western Spirituality (Mahwah, NJ: Paulist Press, 1978), 55–56.

The Historicity of Acts of the Apostles

07 Sunday Jul 2019

Posted by in Commentaries, Faith

≈ 40 Comments

Tags

, , , , , , , ,

st-paul-1

One of the new commenters to All Along the Watchtower claimed that the Historicity of the Acts of the Apostle’s to him was a boring endeavor. Nonetheless, the same person, replied to some of my comments on the topic two separate times. Of course, the person attempted to claim that the book is not to be considered historically accurate. The first time, I was simply going to let him have the last word because I thought it fruitless to add anything more to the conversation because the historical consensus is moving toward my position–TheActs of the Apostles can be trusted–on the subject anyway. However, it appears he needed some sort of validation from me as he commented again; unfortunately, the comment section closed before I could reply to him. So, I’ve decided to go ahead and make it a post.

The scholarship that Acts isn’t to be trusted is outdated. The commenter did offer to post the link to me if I need it; however, I don’t find the need to be deceptive with my sources

A graduate student Jonathan Blake has posted on a scholarly forum on the Historicity of Acts. The academic paper is a good source for the current scholarly understanding of this particular book found in the New Testament and its relation to historical events. It has an incredible amount of citations for anyone to view the many different takes on historicity on the Acts of the Apostles.

Blake acknowledges that “current scholarly attitudes to the historicity of the New Testament book of Acts range widely,” which shows that there is hardly a scholarly consensus on whether it should be accepted or dismissed, so whether it should be accepted as history can still be considered by serious scholars.

Blake mentions that British scholarship on Acts has tended to view the Acts of the Apostles as historical, whereas German scholarship has been more critical of the document. Blakes writes, “Ramsay to W.L. Knox and Bruce. German scholarship has, for the most part, evaluated negatively the historical worth of Acts, from Baur and his school to Dibelius, Conzelmann, and Haenchen. In North American there is no scholarly consensus on the Acts of the Apostles.

…

The entirety of scholarship agrees that the book is reliable in its depiction of the first-century period. “Professor of Religion Charles Talbert judges Acts to be consistently accurate with regard to many details,” writes Blake.

Blake gives examples of these accurate details:

  •  Thessalonican city authorities called politarchs (Acts 17:6, 8)
  •  Grammateus is the correct title for the chief magistrate in Ephesus (Acts 19:35)
  •  Felix and Festus called procurators (Acts 23:24, 26; 24:27)
  •  Centurion Cornelius, tribune Claudius Lysias (Acts 10:1; 21:31, 23:36)
  •  The title proconsul (Greek anthypathos), used for the governors of two senatorial provinces (Acts 13:7‐8; 18:12)
  •  The prohibition against Gentiles in the Temple’s inner court (Acts 21:27‐36)
  •  The function of town assemblies (Acts 19: 29‐41)
  •  Soldiers in the tower of Antonia descended stairs into the Temple precincts (Acts 21:31‐37)

Blakes also mentions that Historian Justin Taylor likewise describes the accuracy of Acts positively,10 and lists many examples.

  •  Trial scenes throughout Acts11
  •  Reference to Phrygo‐Galatia (Acts 16:6; 18:23)12
  •  The voyage from Troas (Acts 16:11‐12)13
  •  Lydia a historical figure (Acts 16:14)14 15
  •  Magistrates named correctly (Acts 16)16
  •  Paul objects to a beating without examination (Acts 16:37)17
  •  A synagogue in Thessalonica (Acts 17:1)18
  •  Jason before the city rulers (Acts 17:5‐9)19
  •  Jews in Berea (Acts 17:10)20
  •  Athens full of idols (Acts 17:16)21
  • The Athenians’ curiosity (Acts 17:21)22
  •  Paul on the Areopagus (Acts 17:19) 23 24 25
  •  The ‘unknown god’ (Acts 17:23)26 27
  •  Paul’s visit to Athens (Acts 17:16‐33)28
  •  Jews expelled from Rome (Acts 18:1‐2)29
  •  Gallio the governor of Achaia (Acts 18:12)30
  •  The tribunal of Gallio (Acts 18:12‐16)31
  •  Events in Ephesus (Acts 19:28‐41)32
  •  Paul’s appeal to Caesar (Acts 25:11‐12)33

Blake acknowledges that Peter’s address: Acts 4:4 is a point of contention for historians. However, even if historians challenge the notions of 5,000 converts, as discussed I’ve discussed on this blog many times with other ancient histories such as Alexander the Great, the use of numbers in ancient historical documents are consistently used for grandeur and symbolism, not for accurate numbers. 

 Acts 10:1

There is some objection to this particular passage but Blake notes that Historians such as Bond, Speidel, Hilhorst, and Saddington see no difficulty,

The Jerusalem Council: Acts 15

Blake writes, “The description of the Jerusalem Council in Acts 15, generally considered the same event described in Galatians 2 is considered by some scholars to be contradictory to the Galatians account.”

The Jerusalem Council is probably the most contested historical part of the narrative of Acts of the Apostles because of Paul’s letter to the Galatians. What is important though is that in the past, what appears to be a contradiction “Recent scholarship is inclined to treat the Council and its rulings as a historical, though this is sometimes expressed with caution,” as Blake explains. He further explains that “There is an increasing trend among scholars toward considering the Jerusalem Council as historical event. An overwhelming majority identifies the reference to the Jerusalem Council in Acts 15 with Paul’s account in Gal. 2.1‐10, and this accord is not just limited to the historicity of the gathering alone but extends also to the authenticity of the arguments deriving from the Jerusalem church itself.’”

The “we” passages

There currently is no scholarly consensus on the “we” passages.

The three most common theories on the “we” passages as examined by Blake:

  •  the writer was redacting existing written material or oral sources, whether by genuine eyewitnesses or not.
  • use of the second person plural is a deliberate stylistic device which was common to the genre of the work, but which was not intended to indicate a historical eyewitness,
  • the writer was a genuine historical eyewitness.

Blake does acknowledge the critical commentary citing that “Critical scholars Gerd Lüdemann, Alexander Wedderburn, Hans Conzelmann, and Martin Hengel have treated Acts with scepticism, tempered with occasional acknowledgments of historical validity.” However, as Blake does preface, “Recent modern studies are far more positive in their assessment of the historicity of Acts than many previous critical commentaries.”

I will quote the entirety of Blake’s conclusion

“Current scholarly attitudes towards the historicity of Acts remain mixed, with extremist views expressed at both ends of the spectrum. However attitudes have generally become more positive since the publication of influential works by writers such as Hemer and Hengel, and historians of Rome have renewed their interest in the use of Acts as a valid source of information on the social, legal and political milieu of the empire in the first century. A number of objections to the historicity of specific events in Acts have now been dismissed conclusively, and a new consensus has emerged concerning therelationship of the ‘we’ passages to the question of authorship.”

What is America for Mummy?

04 Thursday Jul 2019

Posted by in Church/State, Uncategorized

≈ Comments Off on What is America for Mummy?

Tags

, , , ,

633701545The main part of this post is one of the first posts Jessica wrote for my blog. It’s still one of my favorites, and I think it explains why there is something a bit special about America, that has drawn so many to our shores.

Not long after wwe met, Jessica asked me in an email, 

Perhaps the parallel goes beyond just the early pilgrims? America is either a vision of what can be, or it is nothing.

That is the choice we face, and it’s a stark one. Either we are who we have always said we are, or we are just another slave state like Europe.The question must be answered by the American people, we already know what the government thinks, don’t we?

Churchill said, in the Grand Alliance

But I had studied the American Civil War, fought out to the last desperate inch. American blood flowed in my veins. I thought of a remark which Edward Grey had made to me more than thirty years before—that the United States is like “a gigantic boiler. Once the fire is ignited under it there is no limit to the power it can generate.

That is true, we are Americans, we can do anything, if we choose to. Is the fire under the boiler lighted? If it is not, the dream is over. If it is, anything is possible for us.

It strikes me that we often become bogged down in detail, in theory, in the mundane day-to-day stuff that we deal with. We tend to forget what it’s all about, and we shouldn’t. Almost from the beginning, America has been a dream; a dream of freedom above all, but also of material prosperity.

It was such a potent dream that Italian peasants told each other that the streets were paved with gold, although they knew what really awaited them was hard work, and bias against them because of their language and religion but, they came anyway, and if they didn’t have much but hard work and cramped tenements, their children did. And that’s really what the dream has always been: for our children to have a better life than we did. In the nineteenth century, Russian immigrants who had never had anything but black bread, except maybe on holidays, wrote home ecstatically that “in America, we eat wheaten bread every day.” And that too was part of the saga of America.

That’s what we have built over the last 400 years, a dream of freedom, of individual liberty, yes, but also of freedom from material want by virtue of hard work. And you know, as Jess is going to tell you again here, that is really pretty damned heroic as well. Here is Jess’ post. Neo]

When I was ten, I lived in America for a year – in the mid-West. I remember when we got to O’Hare airport looking at its size and marvelling; it seemed bigger than the town in which we lived in Wales. I recall going to St. Louis and seeing the Arch, and going up it and looking across the vastness of the city and asking my mother: ‘What is America for mummy?’ I can’t remember what she answered – she probably thought it was me trying to be clever; but it was a real question, and one I came to ask a few times whilst I was there.

I think I asked it for the reason many foreigners ask – there is something different about America.  I remember going with my mother to a Kiwanis Club and being struck by the way everyone put their fist on their breast as they swore the oath of allegiance to the flag. Indeed, I was so impressed that I memorised it so that the second time we went, I could do it too. I remember a nice man smiling but saying that I couldn’t do it because I was not an American citizen.  ‘How do you get to be one of those’, I asked? ‘Well, little lady, you could always marry an all-American boy’, was the answer.  I think I said something about ‘smelly boys’ and never wanting to get married because I wanted to be a nun. But a bit later I recall thinking that maybe the kind man had a point.  America, the very idea, seemed Romantic.

My father was fifty when I was born, and his tastes in movies became mine. When other teenage girls were swooning about Kevin Costner (really???), I was dismissive. John Wayne was my hero – and remains so. He summed up America for me. Strong, but never boastful about it. I remember crying when I saw ‘The Man who shot Liberty Valance’ – it was so unfair – it was Tom Donovan, not Ransom Stoddard who shot Liberty Valance, so why did the latter end up with the girl? Huh, I remember thinking, if I had been ‘the girl’ there was no way I’d have chosen Jimmy Stewart over John Wayne – what was she thinking?  But, as Tom Donovan might have said: “Whoa, take ‘er easy there, Pilgrim”.

The film’s message, which passed me by in my indignation, was about the passing of the old West, and the place of myth in the making of a nation. America is a nation built around myths and legends. That is not to say they are wrong, it is to say that those movies told a bigger story about the making of a great nation and what made it that. All nations need myths, and the point about the American one seemed to be encapsulated in my second favourite John Wayne film – ‘She wore a Yellow ribbon.’ Captain Nathan Brittles was the quintessential quiet American. A man who, having lost his family, was married to the army, and who did his duty, no matter what. My teenage heart went out to him, and I was very sniffy about the heroine going off with those ‘boys’ rather than a ‘real man’.

What John Ford caught in those films – especially the great trilogy which began with ‘Fort Apache’ and ended with ‘Rio Grande’ – was the very idea of America.  Call me a Romantic (no, do) – but that idea of America remains with me to this day. God Bless America – the land of the free.

I think Jess is very right, America is romantic, and yes, you can call me one too. But if we take the romance, and yes the legend and the saga out of our history, we are left with a strip of dirt, and just another group of people. That’s not my America, either. Here’s a piece of the legend. Neo

Happy Independence Day

And Now, in Illinois

13 Thursday Jun 2019

Posted by in Abortion, Catholic Tradition, Church/State, Faith

≈ 7 Comments

Tags

, , , ,

Indeed, Live Action reports

The state already had among the most liberal abortion laws in the nation. The new Illinois RHA does away with things the state’s ban on partial-birth abortion, parental notification of minors, ends the need for licensing abortion facilities by the state, allows non-physicians to commit abortions, and allows for abortion at any time, for any reason, including for reasons of “health” which may include “physical, emotional, psychological, familial” or any other type of “health” the abortionist will accept. And abortionists have made clear that they believe the very state of being pregnant and not wanting to be is reason enough to commit an abortion.

Today on NEO, I’m talking about Pelegianism in the modern world. Here’s a prime example.

But Gene Veith at Cranach noted one ray of hope.

The Bishop of Springfield, Illinois, Thomas Paprocki, has issued a decree barring the leadership of the state legislator and Catholic lawmakers who voted for one of the most radically pro-abortion laws in the country from receiving Holy Communion.

He did so with some excellent language describing just how great a sin that abortion is.

From the Catholic News Agency (my [Gene’s] bolds):

“In accord with canon 915 of the Code of Canon Law…Illinois Senate President John Cullerton and Speaker of the House Michael J. Madigan, who facilitated the passage of the Act Concerning Abortion of 2017 (House Bill 40) as well as the Reproductive Health Act of 2019 (Senate Bill 25), are not to be admitted to Holy Communion in the Diocese of Springfield in Illinois because they have obstinately persisted in promoting the abominable crime and very grave sin of abortion as evidenced by the influence they exerted in their leadership roles and their repeated votes and obdurate public support for abortion rights over an extended period of time,” Bishop Thomas Paprocki wrote in a June 2 decree.

“These persons may be readmitted to Holy Communion only after they have truly repented these grave sins and furthermore have made suitable reparation for damages and scandal, or at least have seriously promised to do so, as determined in my judgment or in the judgment of their diocesan bishop in consultation with me or my successor,” the bishop added. . . .

“I declare that Catholic legislators of the Illinois General Assembly who have cooperated in evil and committed grave sin by voting for any legislation that promotes abortion are not to present themselves to receive Holy Communion without first being reconciled to Christ and the Church in accord with canon 916 of the Code of Canon Law,” Paprocki wrote.

In a statement issued June 6, the bishop said that “in issuing this decree, I anticipate that some will point out the Church’s own failings with regard to the abuse of children.”

“The same justifiable anger we feel toward the abuse of innocent children, however, should prompt an outcry of resistance against legalizing the murder of innocent children. The failings of the Church do not change the objective reality that the murder of a defenseless baby is an utterly evil act.

So there you go, a couple of Lutherans commending a Catholic bishop.

Sadly, it’s not an extreme sanction, like excommunication which separates one (presumably permanently) from the Church, and it only applies in the Diocese of Springfield. But it is way past time for our clergy to begin to correct the course of these murderous miscreants. That applies to all clergy, for I think not correcting your congregants on such an issue, makes one a participant. I’m not smart enough to know if God agrees with that, but I think He may not be overly happy with his ministers who do not protect children.

The Climax

05 Wednesday Jun 2019

Posted by in Uncategorized

≈ 28 Comments

Tags

, , , , ,

Yesterday we celebrated the 75th anniversary of the fall of Rome, and at 0630 British Double Summer Time tomorrow the liberation of France started, also 75 years ago. Thus setting up a pincers attack on Nazi Germany. This was the climax of the European war, not the end of the beginning but the beginning of the end.

Like most of those of my age, I knew many of the veterans of those campaigns (the ones in the Pacific as well). Almost all of them are gone now, and we are much poorer for it.

If memory serves, Chalcedon’s father was at Dunkirk and served throughout the war. But C, like most of our generation, especially the guys, don’t talk about our emotions.

But Jess’s Grandfather in law, featured on our blogs briefly, when he left us back in 2012, and what she wrote, tells much of that generation.

Tom was not a Christian, although his wife (of 60 years) was; but he was a good man, although not given to what he used to call “sentiment”. The only time I ever saw him cry was when his wife died. She was the sweetest Christian soul I have ever known – a gentle and caring lady of the old school, who soothed away the ruffled tempers Tom’s attitude could leave in its wake. I never knew anyone who did not love her; I can’t even imagine how anyone could not.

Her death left him bereft. From that point his mental condition deteriorated, and for most of the last two years he had to be in a home because he had lost his faculties. I used to visit him every month, as the Captain was not here (as he isn’t now). He was a gruff old thing, and got gruffer as his condition worsened. But the last couple of times I saw him he just held my hand and smiled; and it was me who cried.

I cried for a man who had lost what he loved most. Like most of those of that generation, he and his wife seldom, if ever, demonstrated their love. They called each other “mother” and “father” and were just about the sweetest couple I ever saw in their selfless devotion to each other. I once said that and Tom replied: “Don’t be so daft girl – mother wouldn’t like it!”  ‘Mother’ said to me later: “I liked that Jessica, but don’t ever tell father I told you so.” That’s how they were. They don’t make them like that any more.

She died just short of their sixtieth wedding anniversary. With Tom goes my last living link to the World War II generation; my last contact with a man born in the reign of George V; my last link with my own father’s generation. It is the passing of an era – Tom – I loved you more than you’d ever let me say – and I will miss you always – God Bless and good night old soldier.

From: In Memoriam: Tom

She told me a bit more in Email, enough to intrigue me enough to do a bit of research. Here is what I learned.

Tom served in the 7th Armoured Brigade, the Desert Rats (the Green Rats) throughout World War 2, that means he was at all the battles of the British forces in North Africa until at least the relief of Tobruk. He may well have been one of those young soldiers, both British and German, who sang this song in Tobruk. [see below]

In early 1942 the brigade moved to that stepchild of everybody’s war effort, Burma just in time to have a hand in the defense of India from the Japanese.

In 1943 they returned to the middle east being based in Iraq and Egypt until in 1944 they joined the Canadian Corps in Italy, for the duration of the war.

From: The Last Crusader

Thus Tom, Like C’s father, likely spent more time in combat than the time America was in the war. Neither one was anything special, not even an officer, but it was they, and their American, Russian, Australian, New Zealander, Polish, French, Brazilian, and still other compatriates who rid the world of the most monstrous empires seen to this point.

And how far they had to go, in 1941, if English was not your native language, you were not a free man or woman  Our world is their legacy.

And so today and tomorrow as we, all over the world, honor those men and women, whom we call “The Greatest Generation” led by the very last veteran still leading, the Queen herself it’s worth reflecting on what we have contributed to our legacy.

And you know, Tom, in his turn with the German soldiery, probably sat in the bars in Tobruk singing this song.

On the night of June 4th, General Eisenhower said these words, “OK, let’s go”. The rest is history written by the soldiers.

 

Memorial Day

27 Monday May 2019

Posted by in Church/State, Faith

≈ 25 Comments

Tags

, , ,

A European lurker of an American blog sent this along from the Luxembourg American Cemetary

So, a bit of news, if you haven’t heard, The Brexit Party got over 30% of the vote in the European Parliament election, if we combine that with UKIP (which seems reasonable) it is about 35% as I read the chart at Guido’s. And so the Revolution continues. Good.

Today for us Americans is Memorial Day. Before the Great War, it was Decoration Day, the day when we decorated the graves of our war dead from the Civil War. It should be noted that our war dead from the Revolution until sometime in Vietnam, did not equal the casualty count from the Civil War, some 600,000 men out of a population of 31.4 million including some 3 million slaves. No wonder Colonel Butterfield wrote perhaps the most famous piece of American music.

And so about 1898, our soldiers became what Robert Leckie called “Planetary Soldiers” and in 1917 we debuted on the world stage, after we were recalled in 1941, we’ve found that we must stay, even if reluctantly. Any Briton who reads his history fairly will understand all too well.

And so this weekend, we, and those we have liberated will gather to remember the liberation by American soldiers. We will no doubt speak of this more around the time of the 75th anniversary of D Day (for the British the only amphibious landing larger than the one in New York in 1776).

I wrote this morning including the words of a British nurse as she watched her first American soldiers marching to the front in 1918. It is here, but perhaps here we should hear from The Girl Who Wore Freedom.

We sometime look around and wonder whether our war dead would approve and consider their lives well spent, and I know many Britons do as well. Well, all we can really do is ask the people we liberated. It seems many of them are again on the way to throwing away their liberty (as are some of our people) but we can liberate but we cannot keep people free, that they have to do for themselves, as we Americans, British, Australians, New Zealanders, and Canadians  have, so far, done.

Today on the only ground the United States owns around the world, we will celebrate that such men (and women) lived. Here is the list.

Ceremony Location Country Date
Memorial Day 2019 Ceremony at Ardennes American Cemetery Ardennes American Cemetery Belgium
Memorial Day 2019 Ceremony at Luxembourg American Cemetery Luxembourg American Cemetery Luxembourg May 25, 2019 at 2 p.m.
Memorial Day 2019 at Somme American Cemetery  Somme American Cemetery France May 26, 2019 at 3 p.m.
Memorial Day 2019 Ceremony at Henri-Chapelle American Cemetery Henri-Chapelle American Cemetery Belgium May 25, 2019 at 4 p.m.
Memorial Day 2019 at Sicily-Rome American Cemetery Sicily-Rome American Cemetery Italy
Memorial Day 2019 at Manila American Cemetery Manila American Cemetery Philippines May 26, 2019 at 8 a.m.
Memorial Day 2019 at Aisne-Marne American Cemetery Aisne-Marne American Cemetery France May 26, 2019 at 9:45 a.m
Memorial Day 2019 at Lafayette Escadrille Memorial Cemetery Lafayette Escadrille Memorial Cemetery France May 26, 2019 at 10 a.m.
Memorial Day 2019 at Rhone American Cemetery Rhone American Cemetery France May 26, 2019 at 10 a.m.
Memorial Day 2019 Ceremony at Epinal American Cemetery Epinal American Cemetery France May 26, 2019 at 10:30 a.m.
Memorial Day 2019 Ceremony at Normandy American Cemetery Normandy American Cemetery France May 26, 2019 at 10:30 a.m.
Memorial Day 2019 Ceremony at Lorraine American Cemetery Lorraine American Cemetery France May 26, 2019 at 11 a.m.
Memorial Day 2019 Ceremony at Meuse-Argonne American Cemetery Meuse-Argonne American Cemetery France May 26, 2019 at 11 a.m.
Memorial Day 2019 Ceremony at Suresnes American Cemetery Suresnes American Cemetery France May 26, 2019 at 2:30 p.m.
Memorial Day 2019 Ceremony at Brookwood American Cemetery Brookwood American Cemetery England May 26, 2019 at 3 p.m.
Memorial Day 2019 Ceremony at Flanders Field American Cemetery Flanders Field American Cemetery Belgium
Memorial Day 2019 at Netherlands American Cemetery Netherlands American Cemetery Netherlands May 26, 2019 at 3 p.m.
Memorial Day 2019 at Oise-Aisne American Cemetery Oise-Aisne American Cemetery France May 26, 2019 at 3 p.m.
Memorial Day 2019 Ceremony at Brittany American Cemetery Brittany American Cemetery France May 26, 2019 at 4 p.m.
Memorial Day 2019 at St. Mihiel American Cemetery St. Mihiel American Cemetery France May 26, 2019 at 4 p.m.
Memorial Day 2019 Ceremony at Corozal American Cemetery Corozal American Cemetery Panama
Memorial Day 2019 at North Africa American Cemetery North Africa American Cemetery Tunisia May 27, 2019 at 11 a.m.
Memorial Day 2019 at Mexico City National Cemetery Mexico City National Cemetery Mexico May 27, 2019 at 10 a.m.
Memorial Day 2019 Ceremony at Cambridge American Cemetery Cambridge American Cemetery England May 27, 2019 at 11 a.m.
Memorial Day 2019 Ceremony at Florence American Cemetery Florence American Cemetery Italy May 27, 2019 at 11 a.m.
Memorial Day 2019 at Clark Veterans Cemetery Clark Veterans Cemetery Philippines

Sort of funny really, New England was settled largely from East Anglia (and in truth some colonists went home to support Cromwell a few years later, rumor has it that some of the regicides spent the rest of their life fairly openly here). So may it was fitting that when we joined in the Second World War that our Air Force would end up in East Anglia, and it would change us both. At least this looks like the East Anglians have a fair handle on us.

Good Friday meditation

19 Friday Apr 2019

Posted by in Easter, Lent

≈ Comments Off on Good Friday meditation

Tags

, , , ,

As I said on my blog earlier this week, Eastertide is one of those times when I think of absent friends and family, whyever they are absent. One of the people I miss, of course, is Jessica, the founder of this blog. Some things are not in our hands, but that doesn’t mean we shouldn’t remember what we have learned from them. Back in 2013, Jessica wrote a meditation on Good Friday for NEO that I found very moving. Some of you may not have seen it, and reading it again will hurt none of us, so here it is. [Neo]

We call it ‘Good Friday’. The altar in my church is stripped bare, and the crucifix is covered, and we leave with the smoke from the extinguished candles filling the gloom of an English spring afternoon; with temperatures stuck next to freezing, the shivers could have a number of causes; but meditating on the Passion of Our Lord is enough.  The sense of sorrow is an echo of that first Friday at Calvary, and it is hard to know, at that moment what is ‘good’ about it.

But when we stop in prayer and think, we can see precisely what is good.  It is the day on which all our sins are loaded on the Lamb of God, when He takes upon His shoulders your sins and mine. What wonder is this? What have we done to be so rewarded? How can this be? What wondrous love is this? Good? Yes, the best news mankind ever had or ever will have. Whatever confessional allegiances divide us, I like to feel on this day of all days, the Cross of Christ unites us.

I leave it to all the clever men to explain what in my heart I know is simple. Christ loves me. He loves us all. He did what He did, He suffered what He suffered willingly. He knew if would be terrible, and He would have preferred it if it had been otherwise; but that makes it all the more precious.

The American expression ‘when the rubber hits the road’ comes to mind. This is where our salvation was earned, and not by us. With every nail that was hammered in, as with every stripe He bore for us, we are being saved. If we find those sufferings horrible, we should know that is how God finds our sins; God did something about it – what are we doing?

It was through the breaking of that body on the Cross, and the spilling of that blood that we see what He meant on the evening of the Last Supper. His Body was broken for us; His blood spilled for us. Some of us believe that at the Eucharist we receive His Body and Blood as He said; others that it is in memory of Him. Well, Good Friday is no time to rehearse what divides us – yet more stripes we apply to His back. It is a time for prayer and contemplation.

Mine is that for all of us, the Spirit of Christ may be with us this Easter, and that we may know Him as Lord, and worship Him and be thankful for what He has done for us. What did we do to earn it? Nothing. What can we do to be worthy of it? Just heed His call to repent and follow Him in belief that He is the Christ.

In the shadow of the Cross we kneel and pray and give thanks – we are redeemed through His suffering. As the ancient hymn has it, let all mortal flesh keep silent. He has saved us. It is Good Friday – be sad and yet rejoice.

Religious Blogging, Brexit, Trump, and Two Kingdoms

22 Friday Mar 2019

Posted by in Anti Catholic, Blogging, Church/State, Lutheranism, Politics

≈ 13 Comments

Tags

, , , , , , ,

My dear friend Kathleen and I had a short discussion the other night on her blog, Catholicism Pure & Simple. It was as such things are both productive and friendly. One of the things we touched on was whether it is appropriate for a specifically Catholic or even a Christian blog to touch on things like Brexit and President Trump.

It becomes almost impossible to shirk the debate when our governments intrude on religious beliefs and practices, such as marriage, abortion, freedom of worship and practice.

And so while CP&S has touched on these matters, I seem lately to write of little else, my self imposed remit is political with an American, and Lutheran foundation. That is part of why I’m rarely writing here lately, while congruent if feels just a bit unseemly, and a fair number of you read my blog as well. And there is no point in dragging my friends into the line of fire to no purpose, and that is pretty easy, as our friend Caroline Farrow‘s current problems with the British legal system indicate.

In any case, imagine my surprise as I’m looking around this morning to seeing Dr. Gene Veith of the Cranach blog working on exactly what Kathleen and I were discussing. He excerpted an article by British author Will Jones entitled: Progressives vs conservatives: This is why we can’t just all get along. British, American, British, American, British, Catholic, Lutheran, who says our problems are different. In any case here’s Gene, with Dr. Veith in bold:

. . .The divide [is] between those who believe the world has a given order that ought to be respected because it makes things go best in the long run, and those who do not believe this and think invoking such order is little more than a tool of oppression wielded by the powerful against those they exploit.

The social order, says Jones, expresses itself in institutions such as the family and the nation-state, along with the ideas and practices that support them, such as sexual morality and the rule of law.  Conservatives support them–with religious conservatives seeing them as facets of God’s creation–while progressives find them oppressive.

This conservative respect for natural and social order contrasts sharply with the progressive outlook which is typically hostile to claims of inherent order in nature and society. Progressives tend to follow Marx in regarding such ideas as devices created by the powerful (in Marx’s case, the owners of capital, these days, more likely straight white men) to perpetuate inequalities and restrict people’s freedom of action.

Progressives and conservatives both say they want people to be happy, but they understand very differently what this involves. Whereas conservatives see happiness as emerging from respect for the natural and social order, for progressives almost the opposite is the case: the individual’s pursuit of happiness must as far as possible be achieved by not conforming to the social order. This is because to do so is to become complicit in oppression and to succumb to the ‘false consciousness’ of being happy when enslaved. . . .

Conservatives and progressives differ also in their visions of freedom. Conservatives seek the freedom that comes from respecting the boundaries inherent in the created order. Progressives, on the other hand, aim for freedom from the created order – from biology, from the family, from the nation, from God. As a consequence, progressive freedom has a strong authoritarian bent. This might seem paradoxical, but in fact it follows directly from the progressives’ need to oppose by force the outworking of the order of nature, and to silence those who attempt to point out the problems with this.

So how does Christianity fit with this?

Yes, Christians do believe that God has ordained the family.  The “nation-state” is a relatively modern invention, unknown in the Middle Ages, classical antiquity, and tribal societies, but the “state” as some sort of social organization with earthly authorities that restrain evil and protect the good is indeed one of the God-given “estates” for human flourishing (Romans 13; 1 Peter 2:13-14).  Also, Christians believe that moral truths are part of a reality built into creation and human nature (Romans 1-2).  So by these definitions, Christians will tend to be conservative.

No one will be surprised that I heartily concur with them both, and with Kathleen as well. Here is part of one of my comments to her, which sums up my view pretty well.

As a Lutheran, I would point out that the Kingdom of the Left Hand (secular government) is also of God, although not as directly as the Kingdom of the Right hand. And so our governments on earth are also of concern to us. But while I straddle that fence, you, here, are more focussed. And, in truth, I don’t write much on the other blog for that reason as well, since I find my well pretty dry lately on church topics.

And Dr. Veith ends with this, which is certainly appropriate for us to discuss as well.

[…] The Christian’s hope is fixed not so much on this world, which will soon pass away, but on the world to come–on Christ who has atoned for the sins of the world and who will reign as King over the New Heaven and the New Earth.

Is this right?  Am I missing something?  How does this accord with Two Kingdoms theology?

I do think Jones’s analysis explains a lot, from our current political polarization to the behavior of people that we know.  But does it follow that such extreme polarization is inevitable, that there can be no common basis for consensus and social unity?  Is it impossible, in these terms, to have a “center”?  How did we as a nation function in years past?  Were there different ideologies at work?  If so, might we bring some of those back?