Today, in America is Thanksgiving Day. It is a day of celebration of what we have made of God’s gift to us all. Its history reaches all the way back to our Pilgrim forebearers, who felt called to thank God that they had survived the first year in the Massachusetts Bay.
Now it is a day of parades, football, serious overeating, and sleeping off that overeating by sleeping through the football on TV. But I think we all deep in our hearts do remember to thank “The Big Guy” for all we have, and the freedom to enjoy it.
President Washington certainly knew something about dark days, far darker than ours are today, and he (and Congress) thought it fit to remember the Author of our blessings. So should we.
From the Heritage Foundation
Thanksgiving Proclamation
Issued by President George Washington, at the request of Congress, on October 3, 1789
By the President of the United States of America, a Proclamation.
Whereas it is the duty of all nations to acknowledge the providence of Almighty God, to obey His will, to be grateful for His benefits, and humbly to implore His protection and favor; and—Whereas both Houses of Congress have, by their joint committee, requested me “to recommend to the people of the United States a day of public thanksgiving and prayer, to be observed by acknowledging with grateful hearts the many and signal favors of Almighty God, especially by affording them an opportunity peaceably to establish a form of government for their safety and happiness:”
Now, therefore, I do recommend and assign Thursday, the 26th day of November next, to be devoted by the people of these States to the service of that great and glorious Being who is the beneficent author of all the good that was, that is, or that will be; that we may then all unite in rendering unto Him our sincere and humble thanks for His kind care and protection of the people of this country previous to their becoming a nation; for the signal and manifold mercies and the favor, able interpositions of His providence in the course and conclusion of the late war; for the great degree of tranquillity, union, and plenty which we have since enjoyed; for the peaceable and rational manner in which we have been enabled to establish constitutions of government for our safety and happiness, and particularly the national one now lately instituted; for the civil and religious liberty with which we are blessed, and the means we have of acquiring and diffusing useful knowledge; and, in general, for all the great and various favors which He has been pleased to confer upon us.
And also that we may then unite in most humbly offering our prayers and supplications to the great Lord and Ruler of Nations, and beseech Him to pardon our national and other trangressions; to enable us all, whether in public or private stations, to perform our several and relative duties properly and punctually; to render our National Government a blessing to all the people by constantly being a Government of wise, just, and constitutional laws, discreetly and faithfully executed and obeyed; to protect and guide all sovereigns and nations (especially such as have shown kindness to us), and to bless them with good governments, peace, and concord; to promote the knowledge and practice of true religion and virtue, and the increase of science among them and us; and, generally, to grant unto all mankind such a degree of temporal prosperity as He alone knows to be best.
Given under my hand at the City of New York the third day of October in the year of our Lord 1789.
Go. Washington
That’s the reason for the day put as well as anyone has, ever.
My family’s traditional table grace is this
In the press of daily events, it is not always easy to remember just how good we have it. Perry Metzger at Samizdata sums it up well.
We live lives of such astonishing wealth that we scarcely notice it. Only a fool would rather be an Emperor in 1600 than a poor person living today. Compared to a king of several centuries ago, poor people in the developed world live in astonishing luxury. In the developed world, we eat fresh vegetables in midwinter, our homes are heated toasty warm in the winter and cooled and dehumidified in the summer, we travel in enormous comfort (no wooden wheeled carriages without shock absorbers for us, and indeed, we can fly to the other side of the world for a quite modest sum of money), our medical care is incomparably better, our beds more comfortable, our entertainment options beyond any potentate’s wildest dreams. This is true even of quite poor people, at least in developed countries.
Whence comes this bounty? It is not because of union organizing, or minimum wage laws, or the triumph of the proletariat over the evil factory owners. Indeed, a few centuries ago, there were few mass production factories to triumph over.
No, the source of this bounty is productivity, and the engines of productivity are deferred consumption being invested in improved infrastructure (that is, capital accumulation), improved technology, and specialization. Thanks to our better means of making things and the sacrifices needed to construct those means, productivity per worker is orders of magnitude higher, and thus there’s more stuff to go around.
Read it all, but realize this is the characteristic Anglo-American achievement, that we have shared with all the world, along with the freedom to enjoy it. Not to mention the freedom to create it, which is why it started with our peoples.
It is indeed meet that we thank our God for our Blessings.
I found this rather interesting, Pastor Weedon is one of the Lutherans I listen closely to. Yes, there are others. This is a series of videos that we will share with you. I am Lutheran, and even for me as an ELCA Lutheran, it highlights the differences. In any case, I think you will see parallels and differences with your church, whichever one it may be. My guess? The LCMS is probably closest to the Anglo-Catholics, as one of the original Protestant Churches.
The main part of this post is one of the first posts Jessica wrote for my blog. It’s still one of my favorites, and I think it explains why there is something a bit special about America, that has drawn so many to our shores.
Not long after wwe met, Jessica asked me in an email,
Perhaps the parallel goes beyond just the early pilgrims? America is either a vision of what can be, or it is nothing.
That is the choice we face, and it’s a stark one. Either we are who we have always said we are, or we are just another slave state like Europe.The question must be answered by the American people, we already know what the government thinks, don’t we?
Churchill said, in the Grand Alliance
But I had studied the American Civil War, fought out to the last desperate inch. American blood flowed in my veins. I thought of a remark which Edward Grey had made to me more than thirty years before—that the United States is like “a gigantic boiler. Once the fire is ignited under it there is no limit to the power it can generate.
That is true, we are Americans, we can do anything, if we choose to. Is the fire under the boiler lighted? If it is not, the dream is over. If it is, anything is possible for us.
It strikes me that we often become bogged down in detail, in theory, in the mundane day-to-day stuff that we deal with. We tend to forget what it’s all about, and we shouldn’t. Almost from the beginning, America has been a dream; a dream of freedom above all, but also of material prosperity.
It was such a potent dream that Italian peasants told each other that the streets were paved with gold, although they knew what really awaited them was hard work, and bias against them because of their language and religion but, they came anyway, and if they didn’t have much but hard work and cramped tenements, their children did. And that’s really what the dream has always been: for our children to have a better life than we did. In the nineteenth century, Russian immigrants who had never had anything but black bread, except maybe on holidays, wrote home ecstatically that “in America, we eat wheaten bread every day.” And that too was part of the saga of America.
That’s what we have built over the last 400 years, a dream of freedom, of individual liberty, yes, but also of freedom from material want by virtue of hard work. And you know, as Jess is going to tell you again here, that is really pretty damned heroic as well. Here is Jess’ post. Neo]
When I was ten, I lived in America for a year – in the mid-West. I remember when we got to O’Hare airport looking at its size and marvelling; it seemed bigger than the town in which we lived in Wales. I recall going to St. Louis and seeing the Arch, and going up it and looking across the vastness of the city and asking my mother: ‘What is America for mummy?’ I can’t remember what she answered – she probably thought it was me trying to be clever; but it was a real question, and one I came to ask a few times whilst I was there.
I think I asked it for the reason many foreigners ask – there is something different about America. I remember going with my mother to a Kiwanis Club and being struck by the way everyone put their fist on their breast as they swore the oath of allegiance to the flag. Indeed, I was so impressed that I memorised it so that the second time we went, I could do it too. I remember a nice man smiling but saying that I couldn’t do it because I was not an American citizen. ‘How do you get to be one of those’, I asked? ‘Well, little lady, you could always marry an all-American boy’, was the answer. I think I said something about ‘smelly boys’ and never wanting to get married because I wanted to be a nun. But a bit later I recall thinking that maybe the kind man had a point. America, the very idea, seemed Romantic.
My father was fifty when I was born, and his tastes in movies became mine. When other teenage girls were swooning about Kevin Costner (really???), I was dismissive. John Wayne was my hero – and remains so. He summed up America for me. Strong, but never boastful about it. I remember crying when I saw ‘The Man who shot Liberty Valance’ – it was so unfair – it was Tom Donovan, not Ransom Stoddard who shot Liberty Valance, so why did the latter end up with the girl? Huh, I remember thinking, if I had been ‘the girl’ there was no way I’d have chosen Jimmy Stewart over John Wayne – what was she thinking? But, as Tom Donovan might have said: “Whoa, take ‘er easy there, Pilgrim”.
The film’s message, which passed me by in my indignation, was about the passing of the old West, and the place of myth in the making of a nation. America is a nation built around myths and legends. That is not to say they are wrong, it is to say that those movies told a bigger story about the making of a great nation and what made it that. All nations need myths, and the point about the American one seemed to be encapsulated in my second favourite John Wayne film – ‘She wore a Yellow ribbon.’ Captain Nathan Brittles was the quintessential quiet American. A man who, having lost his family, was married to the army, and who did his duty, no matter what. My teenage heart went out to him, and I was very sniffy about the heroine going off with those ‘boys’ rather than a ‘real man’.
What John Ford caught in those films – especially the great trilogy which began with ‘Fort Apache’ and ended with ‘Rio Grande’ – was the very idea of America. Call me a Romantic (no, do) – but that idea of America remains with me to this day. God Bless America – the land of the free.
I think Jess is very right, America is romantic, and yes, you can call me one too. But if we take the romance, and yes the legend and the saga out of our history, we are left with a strip of dirt, and just another group of people. That’s not my America, either. Here’s a piece of the legend. Neo
Yesterday we celebrated the 75th anniversary of the fall of Rome, and at 0630 British Double Summer Time tomorrow the liberation of France started, also 75 years ago. Thus setting up a pincers attack on Nazi Germany. This was the climax of the European war, not the end of the beginning but the beginning of the end.
Like most of those of my age, I knew many of the veterans of those campaigns (the ones in the Pacific as well). Almost all of them are gone now, and we are much poorer for it.
If memory serves, Chalcedon’s father was at Dunkirk and served throughout the war. But C, like most of our generation, especially the guys, don’t talk about our emotions.
But Jess’s Grandfather in law, featured on our blogs briefly, when he left us back in 2012, and what she wrote, tells much of that generation.
Tom was not a Christian, although his wife (of 60 years) was; but he was a good man, although not given to what he used to call “sentiment”. The only time I ever saw him cry was when his wife died. She was the sweetest Christian soul I have ever known – a gentle and caring lady of the old school, who soothed away the ruffled tempers Tom’s attitude could leave in its wake. I never knew anyone who did not love her; I can’t even imagine how anyone could not.
Her death left him bereft. From that point his mental condition deteriorated, and for most of the last two years he had to be in a home because he had lost his faculties. I used to visit him every month, as the Captain was not here (as he isn’t now). He was a gruff old thing, and got gruffer as his condition worsened. But the last couple of times I saw him he just held my hand and smiled; and it was me who cried.
I cried for a man who had lost what he loved most. Like most of those of that generation, he and his wife seldom, if ever, demonstrated their love. They called each other “mother” and “father” and were just about the sweetest couple I ever saw in their selfless devotion to each other. I once said that and Tom replied: “Don’t be so daft girl – mother wouldn’t like it!” ‘Mother’ said to me later: “I liked that Jessica, but don’t ever tell father I told you so.” That’s how they were. They don’t make them like that any more.
She died just short of their sixtieth wedding anniversary. With Tom goes my last living link to the World War II generation; my last contact with a man born in the reign of George V; my last link with my own father’s generation. It is the passing of an era – Tom – I loved you more than you’d ever let me say – and I will miss you always – God Bless and good night old soldier.
She told me a bit more in Email, enough to intrigue me enough to do a bit of research. Here is what I learned.
Tom served in the 7th Armoured Brigade, the Desert Rats (the Green Rats) throughout World War 2, that means he was at all the battles of the British forces in North Africa until at least the relief of Tobruk. He may well have been one of those young soldiers, both British and German, who sang this song in Tobruk. [see below]
In early 1942 the brigade moved to that stepchild of everybody’s war effort, Burma just in time to have a hand in the defense of India from the Japanese.
In 1943 they returned to the middle east being based in Iraq and Egypt until in 1944 they joined the Canadian Corps in Italy, for the duration of the war.
Thus Tom, Like C’s father, likely spent more time in combat than the time America was in the war. Neither one was anything special, not even an officer, but it was they, and their American, Russian, Australian, New Zealander, Polish, French, Brazilian, and still other compatriates who rid the world of the most monstrous empires seen to this point.
And how far they had to go, in 1941, if English was not your native language, you were not a free man or woman Our world is their legacy.
And so today and tomorrow as we, all over the world, honor those men and women, whom we call “The Greatest Generation” led by the very last veteran still leading, the Queen herself it’s worth reflecting on what we have contributed to our legacy.
And you know, Tom, in his turn with the German soldiery, probably sat in the bars in Tobruk singing this song.
On the night of June 4th, General Eisenhower said these words, “OK, let’s go”. The rest is history written by the soldiers.
A European lurker of an American blog sent this along from the Luxembourg American Cemetary
So, a bit of news, if you haven’t heard, The Brexit Party got over 30% of the vote in the European Parliament election, if we combine that with UKIP (which seems reasonable) it is about 35% as I read the chart at Guido’s. And so the Revolution continues. Good.
Today for us Americans is Memorial Day. Before the Great War, it was Decoration Day, the day when we decorated the graves of our war dead from the Civil War. It should be noted that our war dead from the Revolution until sometime in Vietnam, did not equal the casualty count from the Civil War, some 600,000 men out of a population of 31.4 million including some 3 million slaves. No wonder Colonel Butterfield wrote perhaps the most famous piece of American music.
And so about 1898, our soldiers became what Robert Leckie called “Planetary Soldiers” and in 1917 we debuted on the world stage, after we were recalled in 1941, we’ve found that we must stay, even if reluctantly. Any Briton who reads his history fairly will understand all too well.
And so this weekend, we, and those we have liberated will gather to remember the liberation by American soldiers. We will no doubt speak of this more around the time of the 75th anniversary of D Day (for the British the only amphibious landing larger than the one in New York in 1776).
I wrote this morning including the words of a British nurse as she watched her first American soldiers marching to the front in 1918. It is here, but perhaps here we should hear from The Girl Who Wore Freedom.
We sometime look around and wonder whether our war dead would approve and consider their lives well spent, and I know many Britons do as well. Well, all we can really do is ask the people we liberated. It seems many of them are again on the way to throwing away their liberty (as are some of our people) but we can liberate but we cannot keep people free, that they have to do for themselves, as we Americans, British, Australians, New Zealanders, and Canadians have, so far, done.
Today on the only ground the United States owns around the world, we will celebrate that such men (and women) lived. Here is the list.
Ceremony
Location
Country
Date
Memorial Day 2019 Ceremony at Ardennes American Cemetery
Sort of funny really, New England was settled largely from East Anglia (and in truth some colonists went home to support Cromwell a few years later, rumor has it that some of the regicides spent the rest of their life fairly openly here). So may it was fitting that when we joined in the Second World War that our Air Force would end up in East Anglia, and it would change us both. At least this looks like the East Anglians have a fair handle on us.
My dear friend Kathleen and I had a short discussion the other night on her blog, Catholicism Pure & Simple. It was as such things are both productive and friendly. One of the things we touched on was whether it is appropriate for a specifically Catholic or even a Christian blog to touch on things like Brexit and President Trump.
It becomes almost impossible to shirk the debate when our governments intrude on religious beliefs and practices, such as marriage, abortion, freedom of worship and practice.
And so while CP&S has touched on these matters, I seem lately to write of little else, my self imposed remit is political with an American, and Lutheran foundation. That is part of why I’m rarely writing here lately, while congruent if feels just a bit unseemly, and a fair number of you read my blog as well. And there is no point in dragging my friends into the line of fire to no purpose, and that is pretty easy, as our friend Caroline Farrow‘s current problems with the British legal system indicate.
In any case, imagine my surprise as I’m looking around this morning to seeing Dr. Gene Veith of the Cranach blog working on exactly what Kathleen and I were discussing. He excerpted an article by British author Will Jones entitled: Progressives vs conservatives: This is why we can’t just all get along. British, American, British, American, British, Catholic, Lutheran, who says our problems are different. In any case here’s Gene, with Dr. Veith in bold:
. . .The divide [is] between those who believe the world has a given order that ought to be respected because it makes things go best in the long run, and those who do not believe this and think invoking such order is little more than a tool of oppression wielded by the powerful against those they exploit.
The social order, says Jones, expresses itself in institutions such as the family and the nation-state, along with the ideas and practices that support them, such as sexual morality and the rule of law. Conservatives support them–with religious conservatives seeing them as facets of God’s creation–while progressives find them oppressive.
This conservative respect for natural and social order contrasts sharply with the progressive outlook which is typically hostile to claims of inherent order in nature and society. Progressives tend to follow Marx in regarding such ideas as devices created by the powerful (in Marx’s case, the owners of capital, these days, more likely straight white men) to perpetuate inequalities and restrict people’s freedom of action.
Progressives and conservatives both say they want people to be happy, but they understand very differently what this involves. Whereas conservatives see happiness as emerging from respect for the natural and social order, for progressives almost the opposite is the case: the individual’s pursuit of happiness must as far as possible be achieved by not conforming to the social order. This is because to do so is to become complicit in oppression and to succumb to the ‘false consciousness’ of being happy when enslaved. . . .
Conservatives and progressives differ also in their visions of freedom. Conservatives seek the freedom that comes from respecting the boundaries inherent in the created order. Progressives, on the other hand, aim for freedom from the created order – from biology, from the family, from the nation, from God. As a consequence, progressive freedom has a strong authoritarian bent. This might seem paradoxical, but in fact it follows directly from the progressives’ need to oppose by force the outworking of the order of nature, and to silence those who attempt to point out the problems with this.
So how does Christianity fit with this?
Yes, Christians do believe that God has ordained the family. The “nation-state” is a relatively modern invention, unknown in the Middle Ages, classical antiquity, and tribal societies, but the “state” as some sort of social organization with earthly authorities that restrain evil and protect the good is indeed one of the God-given “estates” for human flourishing (Romans 13; 1 Peter 2:13-14). Also, Christians believe that moral truths are part of a reality built into creation and human nature (Romans 1-2). So by these definitions, Christians will tend to be conservative.
No one will be surprised that I heartily concur with them both, and with Kathleen as well. Here is part of one of my comments to her, which sums up my view pretty well.
As a Lutheran, I would point out that the Kingdom of the Left Hand (secular government) is also of God, although not as directly as the Kingdom of the Right hand. And so our governments on earth are also of concern to us. But while I straddle that fence, you, here, are more focussed. And, in truth, I don’t write much on the other blog for that reason as well, since I find my well pretty dry lately on church topics.
And Dr. Veith ends with this, which is certainly appropriate for us to discuss as well.
[…] The Christian’s hope is fixed not so much on this world, which will soon pass away, but on the world to come–on Christ who has atoned for the sins of the world and who will reign as King over the New Heaven and the New Earth.
Is this right? Am I missing something? How does this accord with Two Kingdoms theology?
I do think Jones’s analysis explains a lot, from our current political polarization to the behavior of people that we know. But does it follow that such extreme polarization is inevitable, that there can be no common basis for consensus and social unity? Is it impossible, in these terms, to have a “center”? How did we as a nation function in years past? Were there different ideologies at work? If so, might we bring some of those back?
As most know, today is Thanksgiving in the United States. The only truly religious holiday we have, although yes, we do know why we celebrate Christmas and Easter. It was first proclaimed in the United States in 1789 by President Washington and regularized in 1863 by President Lincoln. And so we, each November, pause to give thanks to our God for what we have received, including the bounty of our fields, and out liberty itself.
Gene Veith at Cranach this year, reminds of how the words all link back
Thankfulness is an acknowledgment of dependence. In that, it is like faith.
The English word “thank” is related to the word for “think.” Part of the observance of Thanksgiving should be thinking about our blessings, which leads naturally to thanking.
Our word “gratitude” comes from the Latin word for thanks, “gratus,” from which is also derived the word “gratia,” meaning grace.
The Greek word used in the New Testament for “to thank” or “to be thankful” consists of the word for “good” and the word for “grace” or “favor.”
St. Paul enjoins us to “give thanks in all circumstances; for this is the will of God in Christ Jesus for you” (1 Thessalonians 5:18). The word is εὐχαριστεῖτε: eucharist!
And so do take some time to remember the source of all our many blessings on this day when America pauses to eat and drink, not so much bread and wine (although we do that in copious quantities) as turkey and dressing and yes pumpkin pie. We might also be grateful that we are halfway through the pumpkin spice season.
Thanksgiving Proclamation
Issued by President George Washington, at the request of Congress, on October 3, 1789
By the President of the United States of America, a Proclamation.
Whereas it is the duty of all nations to acknowledge the providence of Almighty God, to obey His will, to be grateful for His benefits, and humbly to implore His protection and favor; and—Whereas both Houses of Congress have, by their joint committee, requested me “to recommend to the people of the United States a day of public thanksgiving and prayer, to be observed by acknowledging with grateful hearts the many and signal favors of Almighty God, especially by affording them an opportunity peaceably to establish a form of government for their safety and happiness:”
Now, therefore, I do recommend and assign Thursday, the 26th day of November next, to be devoted by the people of these States to the service of that great and glorious Being who is the beneficent author of all the good that was, that is, or that will be; that we may then all unite in rendering unto Him our sincere and humble thanks for His kind care and protection of the people of this country previous to their becoming a nation; for the signal and manifold mercies and the favor, able interpositions of His providence in the course and conclusion of the late war; for the great degree of tranquillity, union, and plenty which we have since enjoyed; for the peaceable and rational manner in which we have been enabled to establish constitutions of government for our safety and happiness, and particularly the national one now lately instituted; for the civil and religious liberty with which we are blessed, and the means we have of acquiring and diffusing useful knowledge; and, in general, for all the great and various favors which He has been pleased to confer upon us.
And also that we may then unite in most humbly offering our prayers and supplications to the great Lord and Ruler of Nations, and beseech Him to pardon our national and other trangressions; to enable us all, whether in public or private stations, to perform our several and relative duties properly and punctually; to render our National Government a blessing to all the people by constantly being a Government of wise, just, and constitutional laws, discreetly and faithfully executed and obeyed; to protect and guide all sovereigns and nations (especially such as have shown kindness to us), and to bless them with good governments, peace, and concord; to promote the knowledge and practice of true religion and virtue, and the increase of science among them and us; and, generally, to grant unto all mankind such a degree of temporal prosperity as He alone knows to be best.
Given under my hand at the City of New York the third day of October in the year of our Lord 1789.
Perhaps it is time for me to say something about the scandal rocking the Catholic church. Fools rush in where Angels fear to tread, I suspect. My perspective is different, being a conservative, liturgical Protestant, a Lutheran, as it were.
First, a few caveats:
We have only a report from a grand jury, in one state, Pennsylvania. We do not have indictments, let alone convictions. Will they come? That remains to be seen. But there is enough smoke here for all the wildfires in California. Surely the other states, and yes, Europe as well should be looking into this. But it is not yet time to build the gallows.
However bad it may be, and it appears to be bad, indeed, it remains a small share of the clergy. Do not condemn with a 12″ roller when a trim brush is wide enough.
But to condemn and punish is not enough, why did this happen, and mind, this is not the first sex scandal in the Church. How to avoid it in the future is the key thing here. In a sense, the past really is prologue.
As I said above, I’m a Lutheran, one of the causes that led Luther to start the Reformation was the sexual conduct of priests in Rome. So it would be easy for me to say, more of the same. That’s a poor attitude, much as it’s a common one these days.
But Rome is the root of Christianity in the west, whether one is Catholic, Anglican, Lutheran, Baptist, or whatever else. That is where we all started, and but for the Grace of God, it could be (and sometimes has been) any of our churches.
Anybody remember Jimmy Swaggart? Yeah, didn’t do Christianity a lot of good, did he? How about Rev. Tom Bird, a Kansas Lutheran pastor who killed his wife when she became inconvenient to his affair with the church secretary. There are others, big and small. We are all fallen sinners, we can only try. And that’s why we need to weed out these things. And both of those examples, and others, were, they went to prison, as they should.
Matt Walsh, a Catholic, and a columnist for The Daily Wiresaid with characteristic bluntness…
The Catholic Church in the West is beset by a plague. An infection. A virus that must be rooted out and utterly destroyed. There must be a purge in the Church. And the purge must be ruthless and brutal and uncompromising.
Indeed so, and it must include the hierarchy that covered up the instances. In the examples above, there was little to no cover-up, and no lasting damage was done. As so often, it’s not the crime but the coverup.
Homosexuals have committed over 80 percent of the abuse in the Catholic Church. That is an empirical fact and it is not really up for debate. https://t.co/avWSYFdV7y
He has a point, I suspect. Kim Hirsch, an LCMS Lutheran writes on Victory Girls Blog,
Many years ago, I read a book entitled, Goodbye, Good Men. Written in 2002 by Michael Rose, a Catholic reporter, it tells how these scandals come from the seminary, where liberals in the church have allowed homosexuality in the name of “tolerance.” There is also prejudice, he maintains, against traditional seminaries.
Here’s what Rose said in an interview with a Catholic publication in 2002:
In bringing the “sexual revolution” into the Church, liberals have welcomed—even preferred—radicalized active homosexuals to orthodox seminarians in the name of “tolerance.” Now that tolerance has been exposed as a toleration of criminal acts.
Mind you, this book is now 16 years old, and we’re seeing yet again another sexual scandal. The crisis will not go away.
Maybe, one of the underlying problems, since this is predominately a Catholic problem, is the celibate priesthood itself, combined with clericalism, of course.
Father Richard McBrien, who was a professor of theology at Notre Dame, believed the church should drop the celibacy requirement for priests. In 2004, he wrote why it’s a problem:
But that requirement of the priesthood will attract a disproportionately high percentage of men who are sexually dysfunctional, sexually immature, or whose orientation will raise the question – are they attracted to the priesthood because of the ministry, or because it is a profession that forbids one to be married?
And there is something else, most of these are young men, and do any of us really think young men do not run on hormones, and those drawn to leadership, more than most?
I don’t know, and as the saying goes, not my church, but some thoughts for you Catholics to mull over, which is my main purpose here. Don’t throw the baby out with the bathwater, but do think why this is so much a specific problem in your church. Part of it is a powerful, traditional hierarchy, as well, I suspect, but the CofE has that as well. It appears to be a distinctive of, and a distinctive problem for, the Catholic Church.
And pray, of course, as we will be praying for your Church as well as our own.
242 years ago a mission statement was issued. They didn’t use that fad term of course but, that’s exactly what it was. it was a mission statement for a revolt, indeed it was a mission statement for a Second English Civil War. It carries meanings for us all right down to the present day. Here it is.
In Congress, July 4, 1776.
The unanimous Declaration of the thirteen united States of America, When in the Course of human events, it becomes necessary for one people to dissolve the political bands which have connected them with another, and to assume among the powers of the earth, the separate and equal station to which the Laws of Nature and of Nature’s God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation.
We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.–That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, –That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness. Prudence, indeed, will dictate that Governments long established should not be changed for light and transient causes; and accordingly all experience hath shewn, that mankind are more disposed to suffer, while evils are sufferable, than to right themselves by abolishing the forms to which they are accustomed. But when a long train of abuses and usurpations, pursuing invariably the same Object evinces a design to reduce them under absolute Despotism, it is their right, it is their duty, to throw off such Government, and to provide new Guards for their future security.–Such has been the patient sufferance of these Colonies; and such is now the necessity which constrains them to alter their former Systems of Government. The history of the present King of Great Britain is a history of repeated injuries and usurpations, all having in direct object the establishment of an absolute Tyranny over these States. To prove this, let Facts be submitted to a candid world.He has refused his Assent to Laws, the most wholesome and necessary for the public good.
He has forbidden his Governors to pass Laws of immediate and pressing importance, unless suspended in their operation till his Assent should be obtained; and when so suspended, he has utterly neglected to attend to them.
He has refused to pass other Laws for the accommodation of large districts of people, unless those people would relinquish the right of Representation in the Legislature, a right inestimable to them and formidable to tyrants only.
He has called together legislative bodies at places unusual, uncomfortable, and distant from the depository of their public Records, for the sole purpose of fatiguing them into compliance with his measures.
He has dissolved Representative Houses repeatedly, for opposing with manly firmness his invasions on the rights of the people.
He has refused for a long time, after such dissolutions, to cause others to be elected; whereby the Legislative powers, incapable of Annihilation, have returned to the People at large for their exercise; the State remaining in the mean time exposed to all the dangers of invasion from without, and convulsions within.
He has endeavoured to prevent the population of these States; for that purpose obstructing the Laws for Naturalization of Foreigners; refusing to pass others to encourage their migrations hither, and raising the conditions of new Appropriations of Lands.
He has obstructed the Administration of Justice, by refusing his Assent to Laws for establishing Judiciary powers.
He has made Judges dependent on his Will alone, for the tenure of their offices, and the amount and payment of their salaries.
He has erected a multitude of New Offices, and sent hither swarms of Officers to harrass our people, and eat out their substance.
He has kept among us, in times of peace, Standing Armies without the Consent of our legislatures.
He has affected to render the Military independent of and superior to the Civil power.
He has combined with others to subject us to a jurisdiction foreign to our constitution, and unacknowledged by our laws; giving his Assent to their Acts of pretended Legislation:
For Quartering large bodies of armed troops among us:
For protecting them, by a mock Trial, from punishment for any Murders which they should commit on the Inhabitants of these States:
For cutting off our Trade with all parts of the world:
For imposing Taxes on us without our Consent:
For depriving us in many cases, of the benefits of Trial by Jury:
For transporting us beyond Seas to be tried for pretended offences
For abolishing the free System of English Laws in a neighbouring Province, establishing therein an Arbitrary government, and enlarging its Boundaries so as to render it at once an example and fit instrument for introducing the same absolute rule into these Colonies:
For taking away our Charters, abolishing our most valuable Laws, and altering fundamentally the Forms of our Governments:
For suspending our own Legislatures, and declaring themselves invested with power to legislate for us in all cases whatsoever.
He has abdicated Government here, by declaring us out of his Protection and waging War against us.
He has plundered our seas, ravaged our Coasts, burnt our towns, and destroyed the lives of our people.
He is at this time transporting large Armies of foreign Mercenaries to compleat the works of death, desolation and tyranny, already begun with circumstances of Cruelty & perfidy scarcely paralleled in the most barbarous ages, and totally unworthy the Head of a civilized nation.
He has constrained our fellow Citizens taken Captive on the high Seas to bear Arms against their Country, to become the executioners of their friends and Brethren, or to fall themselves by their Hands.
He has excited domestic insurrections amongst us, and has endeavoured to bring on the inhabitants of our frontiers, the merciless Indian Savages, whose known rule of warfare, is an undistinguished destruction of all ages, sexes and conditions.
In every stage of these Oppressions We have Petitioned for Redress in the most humble terms: Our repeated Petitions have been answered only by repeated injury. A Prince whose character is thus marked by every act which may define a Tyrant, is unfit to be the ruler of a free people.
Nor have We been wanting in attentions to our Brittish brethren. We have warned them from time to time of attempts by their legislature to extend an unwarrantable jurisdiction over us. We have reminded them of the circumstances of our emigration and settlement here. We have appealed to their native justice and magnanimity, and we have conjured them by the ties of our common kindred to disavow these usurpations, which, would inevitably interrupt our connections and correspondence. They too have been deaf to the voice of justice and of consanguinity. We must, therefore, acquiesce in the necessity, which denounces our Separation, and hold them, as we hold the rest of mankind, Enemies in War, in Peace Friends.
We, therefore, the Representatives of the united States of America, in General Congress, Assembled, appealing to the Supreme Judge of the world for the rectitude of our intentions, do, in the Name, and by Authority of the good People of these Colonies, solemnly publish and declare, That these United Colonies are, and of Right ought to be Free and Independent States; that they are Absolved from all Allegiance to the British Crown, and that all political connection between them and the State of Great Britain, is and ought to be totally dissolved; and that as Free and Independent States, they have full Power to levy War, conclude Peace, contract Alliances, establish Commerce, and to do all other Acts and Things which Independent States may of right do. And for the support of this Declaration, with a firm reliance on the protection of divine Providence, we mutually pledge to each other our Lives, our Fortunes and our sacred Honor.
What did it all mean on that long ago 4th of July? Nothing, not a damned thing, it was just a revolt of part of the middle class in an unimportant colony.
But, through heartbreaking efforts and sacrifices they made their high-flown words good, against the greatest empire of the age, plus its hired mercenaries.
Thus was formed the United States of America and even more, the Free World itself.
Because from this mission statement came not only the American Revolution but, the French Revolution, the Russian Revolution, and the very quiet revolution in Great Britain itself as the common man took on the roles and responsibility that had belonged to the knights and squires of the country.
Thus was lit the fire of the torch of liberty, never extinguished since.
I’m sure that my readers in the Anglosphere will note that our grievances all were about the traditional rights of English freemen. That is the reason that the revolt was cast against King George III, who was more German than English, rather than the Parliament.
In fact, if British readers read the center section of the Declaration, what Americans call “The Bill of Particulars”, they will find many of the same offenses against liberty that drove Brexit as well.
Nor is it to say that even in that day that the colonists were bereft of friends in England, William Pitt the Elder, and Adam Smith (whose Wealth of Nations was published that year also) come to mind.
Thus was fired the torch of Liberty that has lighted the path for us, the descendants of Rebels, and Rebels still, from that day to this, nor will we willingly see it change in the future, for if the torch is extinguished there will only be the darkness of tyranny.
I have not the words to describe my love of America but, luckily others do. Here is an excerpt from Cassandra of Villainous Company, who phrases it better than I could dream of doing.
We were the First. We are the guardians of the flame. Not perfect beings, but in all the world the only ones, it seems, still naive enough, still brave enough, still daring enough to put our money where our mouths are. We are the only ones who are still willing to defend the dream with our lives, our fortunes, our sacred honor.
Not all the time. Not in every single instance, because that is impossible. And honest liberals will admit that: in a universe with limited resources, choices must be made. But where we can, where it aligns with our interests and with the interests of the rest of the world: yes.
Our own Revolution was not without blemish. Innocent men were tarred and feathered. Families torn asunder. People bled, and suffered and starved. There was even [shudder] terrorism. But it lit a flame that has burned brightly for over 200 years. There are signs that this is happening in the MiddleEast: Arabs are looking at election day in Iraq and Afghanistan and demanding democratic reforms in Egypt and Lebanon and Kuwait. The fire in men’s (and women’s) hearts is spreading.
We would like certainty. We would like painless progress. We would like closure. We will not get any of those things.
On July 4th we must ask ourselves, what do we believe? Our military – brand new immigrants who enlist before the ink is dry on their visas – believe in those words so strongly that they will lay down their lives to spread the fire of democracy. They also believe (as I do) that their purpose is to serve American foreign policy aims, no matter how abstract and long-term they may seem. No matter how difficult to explain to the American people. No matter how frustrating in the short term.
We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights…
…then I wonder if we shall not be the first Americans who fail to pass the blessings of liberty on to the next generation?
“The only thing necessary for evil to triumph. is for good men to do nothing.” – Edmund Burke.
Happy Birthday, America. May you always be great. May you remain a nation of thinkers, of dreamers, of believers, of doers; striving always towards our ideals without despising the imperfect means we use to achieve them.
But most importantly, may you never give in to cynicism and despair. In life as in sports, ninety nine percent of success lies in simply showing up.
Several things caught my eye in Philip’s excellent article the other day. I hate writing posts in commboxes (although I do it far too often), so I thought I would discuss it here.
The first comes from the Catholic Herald, always a good source of information.
[O]n 8 April, I made the 2.5-hour drive to the National Shrine of Divine Mercy Shrine in Stockbridge, Massachusetts for Divine Mercy Sunday. And how could I not? Judging by the licence plates in the parking lots, pilgrims travelled from every corner of the United States. According to the programme, many more flew over from Europe. I practically live down the street.
It was a deeply moving occasion, despite Mother Nature’s lack of cooperation: it was finger-numbingly cold, with snow flurries dropping in and out. Yet 15,000 pilgrims descended on the little mountain town, bundled in parkas and blankets. Some charitable souls drifted through the crowd passing out hand warmers.
Aside from the official proceedings, what struck me most was the demographic make-up. There were Hispanics, Filipinos, Africans, and Chinese – but hardly a Caucasian in sight. That’s grossly unrepresentative of the national Catholic population: 59 per cent are white, 34 percent are Hispanic, 3 per cent are Asian, and 3 per cent are black.
Of course, this has nothing to do with race and everything to do with trends in migration. Immigrants, whatever their faith tradition, tend to be more devout than their native-born counterparts. This is true even in countries like Sweden, where predominantly-white immigrants from Poland are contributing to a boom in the Catholic population.
But are these new Catholics a permanent feature of American and Western European countries? That seems doubtful. A new Gallup polldemonstrates that the rate at which Catholics attend Mass continues to fall since 1955, from 75 per cent to 39 per cent. This, despite the fact that the nominal Catholic population has grown considerably thanks to mass immigration from South America. Meanwhile, attendance at Protestant services has remained fairly stable.
The lack of Protestant immigration actually gives them an advantage with this metric. The children or grandchildren of immigrants who stop practising the faith are more likely to identify – if only nominally – with their family’s religion. Because Catholic immigration is so high, there are many “cultural” or “lapsed” Catholics: those who identify with the Faith, but don’t attend Mass. Meanwhile, Protestants who have “un-churched” are more likely to identify as irreligious.
True enough, out here the Catholic Church is made up of probably close to a majority of Hispanics, of all ages, and who are treated quite badly by the established Anglo congregations, to the point of nearly two churches in one building. A good many of the Anglos strike me as mostly CINO’s (Catholics in name only). Given it is Hispanic immigration, I don’t see it as much in the Protestant churches but suspect it is mostly a lack of Hispanics not a difference in attitude.
The funny part is, Islam also has this problem, they too are losing the immigrants’ children.
Here, again, Pew’s study of Islam in America is enlightening. Nine per cent of ex-Muslims converted to a different faith, and one per cent said they were actively searching for a spiritual path. That means only 10 per cent remain open to engaging with organised religion. The other 90 effectively become secular or “spiritual-not-religious”, which usually amounts to the same thing.
Apparently, it is something in the air in America. part of it, of course, is the churches themselves, I’m not a particularly regular attendee myself. My local church is good on liberal platitudes, on real (what some call, muscular) Christianity, not so much. Other choices such as LCMS are quite inconvenient for me, perhaps it will solve itself, or God will show me a way, but for now, that’s how it is.
In a Federalist article, Mathew Cochrane notes that one of the weaknesses of our churches is that we are driving away men. He quotes Ross Douthat’s “God and Men and Jordan Peterson” New York Times column to good effect.
The men fled; the women stayed.
That’s the story of Easter weekend in the New Testament. Most of Jesus’ male disciples vanished when the trouble started, leaving his mother and Mary Magdalene and other women to watch by the cross, prepare his body for his burial, and then (with the men still basically in hiding) find the empty tomb.
Male absence and female energy has also been the story, albeit less starkly and dramatically, of Christian practice in many times and places since.
Except that is not true, all concerned missed the real story, didn’t they? How many times had Jesus told them he would rise from the dead? None of them, not a single one, believed Him – they went to the tomb to properly prepare his corpse and were gently chided by the Angel:
“Why do you seek the living among the dead? He is not here, but has risen. Remember how he told you, while he was still in Galilee, that the Son of Man must be delivered into the hands of sinful men and be crucified and on the third day rise” (Luke 24:5-7).
There is also this,
As one blogger quickly pointed out, two key issues with Douthat’s presentation of the story highlight a disregard for men. First is the enormous factual error: Joseph of Arimathea and Nicodemus, both men, were actually the ones to prepare and bury Jesus’ body (John 19:38-42) while the women watched (Luke 23:55-56) and returned with additional spices several days later. Unlike Douthat, Mark the Evangelist is quite right to observe that Joseph “took courage” before going to the guy who just had Jesus executed and asking him for the corpse (Mark 15:43).
Yep, that’s how you are going to attract men, NOT.
“Whatever you do, do it with your whole heart.” ( Colossians 3: 23 ) - The blog of Father Richard Peers SMMS, Director of Education for the Diocese of Liverpool
Today, in America is Thanksgiving Day. It is a day of celebration of what we have made of God’s gift to us all. Its history reaches all the way back to our Pilgrim forebearers, who felt called to thank God that they had survived the first year in the Massachusetts Bay.
