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Do not be too quick to condemn the man who no longer believes in God: for it is perhaps your own coldness and avarice and mediocrity and materialism and selfishness that have chilled his faith.” ~ Thomas Merton

Merton is, I know, for some, a figure to be distrusted because, towards the end of his life he expressed more than a passing interest on Buddhism, but we do not know where, but for the freak accident which killed him, that might have led, and we should always be cautious, as he suggests here, before we judge others; let us first look at the witness we give.

We are, everyone of us, a witness to God. For the non-believer, as for other believers, we what they think of when they think of God – we are the image of Him, not least for those with no faith in Christianity. How well do we fulfil that task? We can, after all, fulfil the letter of the Law, and we can give the charity, and we can be the most faithful attendee at Mass and at Confession, and we can claim loudly, to the world and its wife, that we have a personal relationship with Jesus, but if we have not love and charity, then none of that matters in the slightest – as St Paul reminded us long ago.

We like to imagine that these things matter only at some kind of grander level, not least because it excuses us from the lack of witness we give in our dealings with the world. God chose to redeem the world because He loves us, and He chose love to redeem the world. He does not choose to redeem us by appearing to each of us and telling us that we are ‘saved’, any more than he appeared to the Apostles to tell them they were ‘saved’. He offers a different – and harder – route – love.

If we are not careful, we end up complicating what He tells us because its radical simplicity is too hard for our fallen nature. How, we ask, can we love those who hate us? How can we turn the other cheek when we know that to do so will be to end up with both cheeks being hit? It is all too hard for us, and so we elevate it to a level. Do we believe rightly? Are we Trinitarian? Do we belong to the tradition of which Paul spoke? These things matter, and they matter because believing in Christ means something more than just thinking he was a jolly good chap who sets an example we’d all be better off following. But in all of this we can forget what Paul told us – none of these things matter if we are lacking in ‘caritas’.

So, as we enter the final part of the Advent season, perhaps we should each of us ask whether the witness we give has the effect of which Merton wrote – and if so, amend our ways?