“Repent, for the Kingdom of God is at hand.” Thus Jesus according to St Mark and St Matthew. Here is the start of His earthly Ministry, and already we are told that the Kingdom is at hand. When we pray the prayer He taught us, we ask “Thy kingdom come,” and for “Thy will be done on earth, as it is in heaven.” Often we think of this in an eschatalogical sense, but there is more to it than waiting until the end times when the Kingdom of God will come; it is closer to us than that. But there is one action we need to take first – repentance.
Here is the enlightenment which praying the mystery offers to us. It is through repentance that we are able to accept forgiveness and to forgive others; it is through repentance that we are healed. We hurt others, often without knowing it, although we are swift enough to point out to them when they have hurt us; how often are they as surprised by our reaction as we are by theirs? We need to be more mindful of the reality of others and not to see them solely in the light of their relationship with us. Being hard on ourselves for behaving poorly is not repentance, though it can be the beginning of it.
We know that sin separates us from God, and we can fall into the way of thinking that God is angry with us for this, so we feel guilty. Yet guilt itself can be a sin. It can lead us the way of Judas, who killed himself because of his sin; he could not imagine that God could forgive what he had done. How often are we like that? We can turn to God and confess our sins and know that this is the road to Him. If we surrender to Him and turn away from our sins, then we are indeed near the Kingdom of God.
We see ourselves differently in the Light of Christ, and the first fruit of repentance is change. We don’t just turn away from sin, we turn to Jesus, and this effects how we are with others and how we are in this world. We turn away from those things which bring pain to others, and so often to ourselves. We will slip on this path, but as with all paths, we slip less if we mind our footsteps and observe what we are doing.
Christ reveals to us what that Kingdom is like through His every act. He invites sinners to eat and drink with Him; He tells us there is more joy in Heaven over the lost sheep that is found than there is over the ninety-nine others; He tells us of the Father’s joy when the Prodigal Son repents and returns; He dies for all, not just His followers. Those who were outcasts in His society, the tax collectors, the Samaritans, the Gentiles, all these are received by Him through repentance. It is the most wonderful message to know this Kingdom of God is so close to us. But will we repent?
There is the heart of the Christian mystery. God loves us and wants us to love Him. He does not want to command obedience, neither does He want automatons. We have choice. We can grow in Him or away from Him; either way He is there and loves us. But He leaves it to us to repent and learn that the Kingdom is, indeed at hand, and we don’t have to wait for the next world.
audremyers said:
This is a lovely, gentle message and it is quite obviously written in love.
I wonder about guilt; I wonder if it isn’t really shame. Those of us who know Him, know the example He set; all fall short of the mark. I think, in my opinion only, that we feel more a shame of our acts – we knew better, but followed our mind instead of following the Way.
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chalcedon451 said:
Thank you. Shame is good as it reminds us we have fallen short. I think the problem is when it becomes guilt, which can, given our fallen nature, make us stubborn and, like Judas, think that we are beyond redemption.
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audremyers said:
Excellent point; that hadn’t occurred to me. Thanks!
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chalcedon451 said:
It’s good to have you on board, Audre!
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Jock McSporran said:
Chalcedon – may I play devil’s advocate here? Firstly, repentance is, ultimately, a gift from God – and it has to be this way. From the time of Adam, all that mankind was ever asked to do was repent – and the time of Adam to Christ showed that people were incapable of repenting – that is what the crucifixion was all about. If I could simply repent, the crucifixion would be unnecessary.
Judas could not imagine that God could forgive what he had done, basically because repentance was not for him. His suicide was foretold in the psalms – and the prophetic nature of the Old Testament would have been in serious doubt if he had not done this.
I find it significant that for the first few plagues Exodus states that Pharaoh hardened his heart, but towards the end, it seems to change and it indicates that God hardened Pharaoh’s heart. I think that a general lesson can be inferred – God extends his hand, but if the divine love is refused it turns to judgement and eventually God says, `if that’s the way you want it, then that is the way it will be.’
(Apologies – I don’t seem to have more time this evening or I would have developed the comment further)
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chalcedon451 said:
It’s an interesting comment, Jock, and it may reflect a more Calvinist way of looking at these things. I am not sure, myself, at what point what you say is true about God, but it has to be at some point. If we persist then we take the wide road to hell.
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Jock McSporran said:
Chalcedon – thanks for yours.
This morning I tried dropping a comment, but it was somehow `eaten up’ when I pressed the `post comment’ button. This happens (but rarely).
Briefly – while I don’t disagree with what you have written, it does come across as `oh so sweet’. Right now, I’m reading Jurgen Moltmann’s `The Crucified God’ when I have the time. (I heard his Gifford Lecture series back in 1985 – this should give you some idea of the time it takes me to chase up on good things).
At the point I have currently reached, he brings in Ivan Kharamazov (no doubt you’re very familiar with Dostoevsky – since you did spent some time with Orthodox) and the `protest atheism’ whereby existence or lack thereof of God is a minor point compared with the gross unrighteousness that we see in the world which He created.
Moltmann quotes the conversation between Ivan and Alyosha where Ivan respectfully declines admission to the heavenly kingdom and refuses the ticket. The `God loves us and wants us to love Him’ sounds sooo sweet, but it is easy to see how not everyone is convinced.
This seems to be the introduction to a section where Moltmann seems to be indicating that from a `unitarian’ perspective Ivan is absolutely right, while we need a proper understanding of the `trinitarian’ faith to make sense of it.
(Moltmann then seems to go on to criticise just about everybody – Orthodox, Luther, Barth – for not being `trinitarian’ enough and lapsing into closet `unitarian’ thinking).
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chalcedon451 said:
Interesting points here Jock. Yes, we can always, and often do, pit our judgement against that of God and take on ourselves the consequences which Jesus took on for us.
It’s a shame that “love” is seen in some circles as just “sweet” because, as Jesus shows us, love has a price. As anyone in a long-term marriage knows, that is true on a personal level. It is through love that we can negotiate that price, but there is, nonetheless a price and a sacrifice.
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Jock McSporran said:
Chalcedon – I think the `love’ aspect – in the way that you understand it – is essentially what Moltmann is on about with the trinity and the necessity of a trinitarian faith – but I should stop here, otherwise I’m in danger of misquoting him.
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chalcedon451 said:
Wise. I find Moltmann almost impossible to summarise. But I think we are all in the same page.
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audremyers said:
Chalcedon – I agree with you. Love IS sweet and it also comes with a price and a sacrifice. Thank you for making that important note.
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