I am not surprised that, from your point of view, I appear to be throwing out the baby with the bathwater, and I hear you on presumptuousness, yet if there was no discernment, would the faith Jesus imparted have developed into what we have now? Even if one were to look at the church of Rome alone and accede it its claims.
Well, we disagree – I think your view wrongheaded. Why? Because, whilst Rome does change, it is how it changes that I take issue with. Let me explain: many RCs have various views on how their church should or should not change, yet the Vatican calls the shots for the whole church. So what’s new? Compare that to the model of church that is implemented elsewhere in all its various forms: Orthodox, Anglican and even those millions of ‘Bible churches’. It’s about a model of church that is claimed as right for the particular local circumstance. OK, so a self-appointed Bible leader is not the same as the bishop of Rome when it comes to discernment, so there has to be a balance between the ‘Bible church’ way of each church thinking that it knows best, and the Roman way where there is one truth that is true for the whole world at any point in time – and when that truth changes, then it changes for the whole world. As you will have guessed, it is perhaps Anglicanism that is a good via media, once again.
This is what is so wrongheaded about Rome – it claims that the truth of Christianity in San Francisco is the same as the truth in the Solomon Islands is the same as the truth in Middlesbrough. There’s no reason why a core of truth cannot be the same – and I think it is, Chalcedonian Trinitarian faith – but Rome has dished out so many add-ons that is has become a lop-sided shape-shifting leviathan attempting to keep itself on an even keel, losing people all over the place, gaining in others, but with so much of the “we’re a long way from Rome” variation that it’s Rome that is the true total mess – not Anglicanism. We are trying to make sense of it all. This is human life – messy. Humans discerning faith together is messy. What Rome says true faith is might conceivably be right, but there’s mightily few people who actually act on that basis – who demonstrate what is true to them. No matter how many RCs there might or might not be in the world (baptised figures mean next-to-nothing) how many of them are fully adherent to all that Rome says is true? Very few. Maybe not even the pope – he rightly recognises that we’re all sinners.
Geoffrey RS Sales said:
Most interesting, and I shall await Servus’ response. But let me add my mite.
Clearly I am sympathetic to any view that Rome is not the whole of the Church, and am glad your own gave up persecuting my lot some time ago, and now agrees with both of us that no single denomination has a monopoly on Christianity.
Actually, I don’t see why an elder in a church should be any the worse by way of being able to discern the will of God than the Pope in Rome; indeed, in as far as he will not have to worry about what some predecessor may have said in a document written long ago and forgotten these many years, he may be more ‘open’ to the propmptings of the Spirit.
The crux for me comes with what you mean when you write:
“it claims that the truth of Christianity in San Francisco is the same as the truth in the Solomon Islands is the same as the truth in Middlesbrough”
You seem to be impliciylt saying that whilst a ‘core’ might be, ‘Christianity’ is not. I am unclear what you mean, if this is what you mean, as you go off on your Roman peregrination (natural enough when discussing with Servus).
If, as I and most Christians for most of history have maintained, Paul is telling us buggery is sinful, it doesn’t become OK in California but not in Iraq; it remains as sinful an act as fornication and adultery, and is worng in all times and all places, not because I or my society say it is, but because that is how God has spoken to us through Scripture and tradition; that our reason might also bring us to the same view (or not) is a bonus (or not). GRSS
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Servus Fidelis said:
Indeed, contextual theology is one thing but contextual truth is something I hadn’t heard about until this point. 🙂
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Geoffrey RS Sales said:
I think your catechism might call it ‘equivocation’ 🙂
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Servus Fidelis said:
Perhaps it is a member of the well-known Truth Family: Contextual, Subjective, and Relative – they are brothers I think. 🙂
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Geoffrey RS Sales said:
We wouldn’t want to be seen to be endorsing one system by use of the word ‘brothers’ – although I guess all things are ‘relative’ 🙂
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Servus Fidelis said:
Yes, but if memory serves, they are identical triplets all of equal value. 🙂
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Geoffrey RS Sales said:
They are, as long as they serve the trinity of ‘me, myself and I’.
I left a long answer to pancakes’ comments on Struans’ piece. This is an interesting fault-line, which however anyone seeks to gloss it, seems to come down to God is telling us to be happy and do as we like as long as no one gets hurt, or God is telling us to repent and walk in his way, which is true happiness.
Call me old-fashioned (no, please, do) but I think there must have been a reason why Jesus hung on that Cross, and it wasn’t to tell us to hang easy.
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Servus Fidelis said:
You’re old-fashioned friend. Feel better? I do and I’m over your left shoulder struggling with my cross as are the rest of our good brothers and sisters.
I shall read your comment to Pancakes presently.
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Geoffrey RS Sales said:
I do. Nice to be reminded. Mind you, Mrs S and the daughter have just accused me of being argumentative. What a thing 🙂
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Servus Fidelis said:
I can’t imagine where they would get such an idea from. 🙂
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Geoffrey RS Sales said:
No, the cheek of it 🙂 We all know I am deeply welcoming of all points of view and have none of my own 🙂
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Servus Fidelis said:
I thought you would be singing Koombaya around the fireplace with your family whilst strumming the old guitar. 🙂 No time for arguments: just time to hold hands and feel the love vibes. 🙂
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Geoffrey RS Sales said:
You’ve got me, and I’ve got the vibe 🙂
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Servus Fidelis said:
I must try to get in touch with my feelings so that I can join in the good vibrations that you are emanating. 🙂
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Geoffrey RS Sales said:
Isn’t the just it with modern life? Whenever I get in touch with my feelings I am told I am argumentative 🙂
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Servus Fidelis said:
I got in touch with my feelings once and I didn’t like it. Maybe if I have just one more toke . . . ah yes, that helps. 🙂
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Geoffrey RS Sales said:
My family clearly don’t like it when I get in touch with my feelings 🙂 That’ll be another scotch for me then 🙂
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Servus Fidelis said:
I feel your pain. 🙂
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Geoffrey RS Sales said:
Empathy is a wonderful thing. I think a second sctoch will help too 🙂
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Servus Fidelis said:
I’ll join you soon. 🙂
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Geoffrey RS Sales said:
You’re most welcome 🙂
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Steve Brown said:
I take it that we all should read, study, and understand the book so we all could be on the same planet, before discussions begin. Could take years. Maybe less in San Fran.
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Servus Fidelis said:
Not necessary. It is all in the eye of the beholder anyway. 🙂
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Struans said:
Ah, well, once we’re through with Plato and Aristotle, then we’ll get to Kant and Hegel. Modernism and post-modernism, and all the rest of it. 🙂
S.
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Servus Fidelis said:
I’m not sure we will ever see Post-Mmodernism in my life.
What, no Lucretius or Plotinus for our entertainment? 🙂
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Struans said:
Mmmmmm. We can go there if you like 🙂
S.
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Servus Fidelis said:
The world according to Alley Oop is more my speed. 🙂
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Struans said:
You’ve lost me now – sorry. Not familiar with, and all that.
S.
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Servus Fidelis said:
A comic strip that was quite popular from the mid-30’s through the 60’s in most newspapers. The main character, a cave man, was named Alley Oop. They even made a popular song about him in the early 60’s. I think BC has taken up the lead role in that genre today.
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Struans said:
Who is BC?
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Servus Fidelis said:
I see you skip the comics in you paper or you don’t get the same strips that we do here in the U.S. 🙂
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Struans said:
Both. 🙂
S.
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Servus Fidelis said:
Thought so. Might be a good topic for me then. 🙂
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Struans said:
GS: thank you for adding your mite. There are a lot of comments here to work through, but let me start with yours as it’s at the top.
Re persecution of your lot – well, all of that stuff in years past was about reacting to the threats to England by Rome – I mean invasions, destabilisations and all the other power games. That’s the thing with narcissism, it creates chaos amongst all sorts of people that takes ages to heal. Francis is going in the right direction, but still no-where near what was being proposed at Vatican II – according to the excellent book I am reading, My Struggle For Freedom by Hans Kung.
Re an elder and a pope of Rome: I think the pope does win on this one, simply by breadth of experience. That the thing with a professional clergy: it’s good because they can deepen their spirituality because they’re not part-timers; but the danger always is one of clericalism, which I know your lot have always been suspicious of, and with good reason from time to time.
Re core, Christianity and truth: I’m not too sure I follow your point. You ask if I am saying that Christianity is not true? I am not saying that, just to confirm. Christianity is a religion with Trinitarian faith as its core.
Re Roman peregrination….yes, I have developed a flavour for that recently. I need to restrain myself sometimes!
Re Scripture, yes that is not surprising because of your view on Scripture and how it is to be interpreted. I did comment to you sometime last week asking your views on Scriptural interpretation ( I think it was that ) to really try to get to grips with your beliefs on this matter. Maybe at some point that would be another interesting avenue of thought to explore on this blog.
Thanks for the comments, as ever.
S.
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Geoffrey RS Sales said:
Struans, very grateful as ever for your comments, and here for the swiftness of the response too; it shows Jessica was right to think that the discussion you and Servus are having is of wide interest – and I’m glad to be part of it.
For me Atonement is key. Mankind is implicated is something pretty dreadful if it required the sacrifice on Calvary to provide the road to redemption; how are we to repent of our sins if we are not aware a) that we are sinners and b) what those sins are?
Thank you for the reminder, I had noted that I need to write something on my views of scriptural interpretation – and this is a good prompt so to do.
Again, my thanks,
GRSS
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Struans said:
How do we know that we are sinners? And what are our sins?
Actually, these I think are two very good questions which deserve more prominence in answering than I have the time to do now.
SF and I have been discussing – just a little – narcissism. And that has kindled my interest to delve a little more into all of these matters of love, wrath, sin and all the rest of it. Let me return to this in due course – and similarly I hope to read of your views on Scripture in due course too.
If I forget, then please remind me!
S.
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joan said:
I just have a question for clarity and not at all a challenge to your statement (especially since I don’t yet understand what you mean): can you give a brief explanation of what you mean by “Rome has dished out so many add-ons” so I can ponder the full meaning of this. I apologize for my obtuseness.
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Servus Fidelis said:
I am so glad you brought that up Joan. I also would like to see his list of these things.
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Struans said:
Ah, but personal desires are to be resisted, are they not? 🙂
S.
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Servus Fidelis said:
Liking and desiring are 2 separate issues, my friend. I have many friends I like but have no desire for them. 🙂
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Struans said:
Have you told your wife? 🙂
S.
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Servus Fidelis said:
What, that I like my friends but I both like and desire her? 🙂 It is known without saying. Such is the bond of our marriage. 🙂
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Struans said:
Well, I have lots of desires for people. That they may walk closer to God, for one.
S.
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Servus Fidelis said:
That is a wholesome (and not self-serving) desire, my friend and I join with you in that.
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Struans said:
Ah, precisely. So to desire is not ‘the sin’, it is when the subject is the self. We could talk for hours on narcissism – a subject about which I have some much study. 🙂
S.
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Servus Fidelis said:
Probably so, my friend. We are laying out a banquet of topics for posts for the future in rather short order. 🙂
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Struans said:
I hope you’re maintaining the list!
S.
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Servus Fidelis said:
I thought you were the one that was writing out the lists? 🙂
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Struans said:
🙂
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Struans said:
How would you define the principal differences between ‘to like’ and ‘to desire’ anyway? Desire is more active, so it seems to me, whereas to like is a mere passing reflection that something would be personally pleasing.
S.
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Servus Fidelis said:
Indeed liking is to me is that it is pleasing to me, either to look at, be with, or be in its presence. Desire, is indeed more active, as it acts on our will to to possess or attain it.
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Struans said:
Yes, I’m comfortable with that.
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Struans said:
No obtuseness taken. 🙂 A good question.
My principal bug-bear with Rome is its claim to have a primacy of power, not of honour. That manifests itself in a way that means that it claims its own interpretations of truth to be the sole interpretation of truth.
That’s a good enough list of add-ons to start with, because everything else flows from there.
In particular an over-extension of natural philosophy.
S.
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cumlazaro said:
Probably this would need more than a combox -but if you ever felt moved to write more on the ‘overextension of natural philosophy’ I’d be interested as I agree with you it is one of the crucial fault lines between Roman Catholicism and other denominations (and even one of the main issues in the post Vatican II Church). (Broadly, I’m in favour of the over-extension -although, of course, not regarding it in such pejorative terms.)
Intrigued that you put it as a consequence of Papal primacy. I’d have thought it (from your point of view) more plausibly the other way round: an ‘over’ emphasis on reason leads to an adoption of earthly standards of power. (Very much the thought behind Dostoyevsky’s ‘Grand Inquisitor’?)
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holywings said:
Thanks for the reply. I follow your reasoning up to the last sentence re: over extension of natural philosophy. I agree with cumlazaro, an expansion of your thoughts on this would be most welcome. I’ll just make sure I have my dictionary and encyclopedia handy. 🙂
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joan said:
Hmm, I responded earlier today but I think I was unknowingly logged into my old account (you would think 2 cups of coffee would guarantee a certain degree of alertness wouldn’t you?) and my comment seems to have not “taken”. So let’s try this again. I appreciate your reply to my question and agree with cumlazaro, an expansion of your thoughts about natural philosophy would be most welcome (and I’ll be sure to have my dictionary and encyclopedia handy). 🙂
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chalcedon451 said:
Joan – it did post, but for some reason, was logged in ‘pending’; I have now ‘passed’ it. I will keep an eye on your responses to make sure all is OK. I suspect it was the ‘smiley’ which was the guilty party – sometimes the protective filters fitted here are a little too keen 🙂 Good to have you with us. C
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joan said:
Thank you chalcedon451. I guess I’ll have to dispense with the smileys. 😦
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chalcedon451 said:
It went through fine this time. I think it sometimes happens with new commentators 🙂
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Struans said:
cumlazaro: Sorry that I missed your comment until now. You make some interesting remarks. Yes, I shall write about that over-extension. SF and I have agreed (I think – he can correct me if I am wrong) to ramble through some philosophy, so I will get to this over-extension that I have stated.
I don’t think I have stated that such over-extension is a consequence of papal primacy, in the manner that Rome views it. If I have, my apologies – I don’t think that they necessarily follow one from the other whichever way around they may proceed.
Thanks for the comments, once again
S.
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St Bosco said:
Rome has dished out so many add-ons that is has become a lop-sided shape-shifting leviathan
Ah hahahahahahahahahaaaaaaaaaaa
Comrade Struans, good for you. Hip Hip Hooray
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Struans said:
That one got your dopamine flowing, did it?
S.
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Servus Fidelis said:
He didn’t need your help, Struans. 🙂
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Joseph Richardson said:
The further I get away from my Protestant roots, the more I am puzzled by this line of reasoning. You call it “wrongheaded” that Rome “claims the truth of Christianity in San Francisco is the same as truth in the Solomon Islands,” etc. Well, why in the world wouldn’t it be? Are you proposing that the truth of Christianity is somehow relative? We serve One God; He gave us One Faith and One Truth, and that Truth is Jesus. Is Jesus not the same Jesus in San Francisco as He is in the Solomon Islands or Tokyo or Uganda or Birmingham, Alabama? How is it at all tenable that we can have “different truths” of Christianity?
You seem to be complaining about about several contradictory propositions at once. Is it the problem that Rome proposes “one truth of Christianity that is true for the whole world”? — or that Rome has taken on “add-ons” and is a “shapeshifting leviathan” — implying some sort of relativistic application of that truth? It seems to me you may be incorrectly grasping what “the Church” is — perhaps trying to reconcile two conceptions that don’t reconcile very well. The Protestant idea of the “the Church” is some nebulous, formless, mystical conglomeration of all Christians; and yes, there are many Christians with many different ideas in the world, even in the Catholic Church, and yes, they are a mess — because people are messy. But though those people are members of the Church, that is not all the Church is.
The Church is also a divine edifice and institution, the very mystical Body of Christ, with Christ Himself at the Head. And with Him as the Head, the Church is by necessity rather monolithic in some sense — since He did not leave us a many-headed monster. You seem to be cutting off that Head and allowing for a flock of headless chickens. There is only One Christ and only One Truth. As you say, all believers must discern that Truth — but do you really think it a better model to have millions of people fancying themselves little heads scurrying about trying to implement vastly divergent and contradictory ideas of that truth — is that not more the mess? — than a catholic body of believers, striving in the best of their humanness to be that mystical Body, to submit to Christ the Head, through the shepherds He has appointed for us? Yes, we fall short; yes, there is nothing in practice “monolithic” about the body of believers; yes, there will always be stragglers. But if we all guide to the same Truth, strive to conform to the same ideal given us by the Master, through His Spirit and by His grace, rather than relativising that truth and setting a thousand different bars that we think “real people” will be able to bone up to — will that not be more the Body of love and unity and righteousness that Jesus calls us to be?
In any case, your idea of the Catholic Church as some rigid, monolithic and dogmatic statue that seeks to bind the whole world to its backbreaking skeleton is rather shallow. Yes, there is One Truth, dictated by Our Lord; but the “Rome” you suppose as the monolithic head is really not all that monolithic. Even the pope as pastor of the whole Church operates through the work of numerous congregations and subsidiaries and the minds and wisdom and work do all the bishops and cardinals and prefects through all the world. The pope is the CEO that keeps all the troops marching in the same line — but every bishop is his own commander and the ultimate authority in his own diocese. How he shepherds his own flock according to the Truth we’ve all been given may look, pastorally, very different than how another shepherd on the other side of the globe carries out that same mission — such that things on the ground in San Francisco really do look quite different from Tokyo or the Solomon Islands. And in this diversity there is harmony and unity.
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St Bosco said:
“The Protestant idea of the “the Church” is some nebulous, formless, mystical conglomeration of all Christians;”
What is the catholic church?
Ive been told the CC is not the people(sinners) in it. Not to blame the CC for what the people in it do.
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Joseph Richardson said:
Brother Bosco, you should keep reading. “The Church is also a divine edifice and institution, the very mystical Body of Christ, with Christ Himself at the Head.”
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St Bosco said:
I still dont get it. OK, Christ is the head of the CC. What is the rest of it if its not the people in it? Thanks in advance
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Joseph Richardson said:
The people are in it, and the people are the Church, but the Church is more than the people. It’s the Body of Christ. He gives it structure and definition and direction. It’s not just a big blob of believers.
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Servus Fidelis said:
Indeed we did have many similar thoughts come to us. Very nicely stated. 🙂
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Struans said:
Why wouldn’t the truth of Christianity according to Rome’s claims, be the same in vastly different locations? Local circumstances, my friend. Because Rome claims more for its version of the truth of Christianity than I claim is the Truth of Christianity. Yet Rome tries to apply its truth claims in a uniform fashion around the world.
I hope you can now see that I am not proposing that the Truth of Christianity is relative.
Now to your point on the Church. Of course, we will differ as to what is meant here. I am not, of course, unaware of the remarks that you make. I am not saying that all believers must discern the Truth in a sense of a purely individual endeavour – I hope that much is clear, as I have put great weight onto the subject of group discernment. For the Truth of Christianity to become true for any individual or group however, their own truth of their own particular context or circumstances needs to be discerned. Now, understand that what is true for them isn’t, like much of what Rome claims for itself, to be understood as definitive or infallible. I take a conciliar view of the catholic church, after all, as broadly speaking, a lot of Anglicans do.
I am aware of the nature of the church of Rome, which you outline in your last paragraph, but I think you take a somewhat rosy view of how you actually operate on the ground. “We’re a long way from Rome” is the cry heard by many.
I hope your other points can now be seen in the context of my further remarks above.
Thanks for commenting.
S.
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Joseph Richardson said:
Are you saying — it sounds as if you’re saying — that the truth of Christianity is different depending on one’s “local circumstances.” That something else is true in London than what it is true in Rome or Denver or Los Angeles. Is that really what you are saying? That if an ecclesial community in San Francisco “discerns” a different truth than a community in Canterbury, both “truths” are equally “true” and valid and acceptable?
I hope you can see that regardless of what “groups” are “discerning,” there are over 40,000 of them in the Protestant tradition, each recognizing its own head or no head at all. Even if not singular individuals, each is i’s own individual headless chicken.
I, in both geographical and cultural terms, am “a long way from Rome,” and yet I have no idea what you’re talking about. Are you sure you don’t have an unnecessary bleak view, being as far from Rome as you are?
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Struans said:
The answer to all three of your questions is ‘no’.
Hopefully, now that my further comments to SF are up from our original conversation, you can make some further sense of my position.
Let me know please on my latest post if I have still not managed to get myself across. 🙂
S.
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