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In the ancient world into which Christianity was born, status mattered and was easily measured. If you had a lot of money and a lot of power, you also had a lot of wives, a lot of big palaces, lots of slaves and servants, and lots of people to treat you as the next best thing to a god; indeed, Roman Emperors wanted to be worshipped as gods, and one of the first reasons that early Christians got into trouble with the authorities was their refusal to do this. If you belonged to a famous family, if you had money and contacts, people could see it in the way you lived – appearance mattered a great deal – it said who you were and why people should pay you respect. Imagine then how Christ’s words about the leader being the servant must have sounded to ears attuned to another song? He who would be first must be last? Christ came not to command but to serve, and he called his followers to the same message – he died a terrible death to serve suffering humanity.
If we look at what the early church demanded of its elders, it was an ethos of service. Christian elders were not to lord it over their followers, and they were not to turn away the poor from their places of worship, neither were they to give the best places to the wealthy and the influential. Why not? Because of the truly revolutionary insight Christianity brought into the world – that we are all equal in the eyes of God because we are all children of the same living God. There was neither Jew nor Gentile, male nor female, slave nor free, all were one; human life mattered because we are all made in God’s image. So, for Christians, life was sacred. The early Christians were notable for their refusal to abort the unborn or to expose unwanted children to the elements; they were notable, too, for the care with which they tended the elderly or the poor. Those whom Romano-Greek culture found valueless were valued by Christians; those who served no economic or social function were loved for who they were, not what they had or their wealth and power; the lowliest slave was as valuable in the eyes of God as the greatest king; indeed the Lord said it was more difficult for the rich to get to heaven.
This was truly a revolution, and its effect have gone on to form the culture of the modern West. The idea of human rights originated in Western culture because that culture was informed by that Christian belief that all life matters. It was in the culture influenced by Christianity that the belief first grew that slavery was wrong, and it was from that culture that the impulse came to abolish it. It was from that culture that the idea of the hospital grew, that the notion that the elderly should be cared for came, and that the infant should be valued from the moment of conception.
To what extent though will these things survive the decline of Christianity in our society? In an age of celebrity, where money and fame determine worth, what then of the idea of public service? In an age of instant gratification, what then of the needs of the unborn and the elderly, and what of the priority for the poor? As the influence of Christianity on our society lessens, so, too, might we come to regret it, as it seems as though we retreat back into a culture of pagan priorities. A servant king? Forget it.
NEO said:
“To what extent though will these things survive the decline of Christianity in our society? ”
They won’t, as becomes more apparent every day, as we continue to kill the unborn, and increasingly kill (or strongly suggest that they simply commit suicide) those considered useless, many simply because they have lived long. Margaret Sanger was indeed a prophet of modern times.
And yet, Christian culture is deeply embedded in the west, and it seems revulsion at the tenets does increase, and so if the message is presented positively, perhaps that revulsion can be turned to good account, it has happened before, and it can happen again.
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thoughtfullydetached said:
I was actually thinking about the text that the greatest should be servant of all this morning. What occurred to me was that this service should be an unselfconscious thing. Many the actions you’ve described can be performed as conscious well-doing that people do in order to get a benefit in return, more prestige for example, or they can be done through gritted teeth as fulfilling a duty reluctantly accepted. It is a Good that these things are done and Christianity certainly brought about a change in public morals and accepted standards of behaviour, a change which is being eroded as faith declines. The revolution though was the Spirit-led inner transformation that led, and still leads, people to do these things without being at all aware that they are noble or heroic and without wanting, expecting or desiring the least reward for them.
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JessicaHof said:
It can, of course, but one sees little of that in our society – alas.
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thoughtfullydetached said:
On my *other* blog I wrote a post suggesting that the zeitgeist is always the product of an active minority which the majority eventually passively if superficially accepts. Until the next active minority comes along. I think the Roman Empire was transformed by a minority within a minority, that is the saints among the Christians. Our society has been transformed by a coalition of political activists who managed to fuse various discontents together with a philosophy of struggle. If the Spirit wills it to be so the saints among the Christians can reconquer the empire for Christ.
This is the post http://catholicscot.blogspot.com/2014/07/gays-abortion-womens-rights-is-church.html
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JessicaHof said:
Thank you – I shall go and read it 🙂 xx
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