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All Along the Watchtower

~ A new commandment I give unto you, That ye love one another; as I have loved you … John 13:34

All Along the Watchtower

Tag Archives: Judaism

Secularism and Religion

16 Friday Mar 2018

Posted by Neo in Abortion, Church/State, Consequences, Education, Faith, Islam, Politics

≈ 27 Comments

Tags

Anti-Semitism, Christianity, controversy, history, Judaism, Judeo-Christian heritage, United Kingdom, United States

Many here are aware that the basis of western civilization is in our Judeo-Christian heritage. Often we merely assert this, since we have known it all our lives, but it can be examined fruitfully.

I admire Melanie Phillips greatly because not only is she a very good writer and speaker, she is fully capable of thinking through things. And she does so here. Yes, this is a long read, but I think you’ll find it valuable to read the whole thing.

It has become the orthodoxy in the West that freedom, human rights and reason all derive from secularism and that the greatest threat to all these good things is religion.

I want to suggest that the opposite is true. In the service of this orthodoxy, the West is undermining and destroying the very values which it holds most dear as the defining characteristics of a civilised society.

In truth, in the United States, we don’t hear it explicitly very often, but in Britain, it is quite common in my experience. Not to mention very strident, not only from the secularists, but from Randians, and other assorted libertine groups.

Some of this hostility is being driven by the perceived threat from Islamic terrorism and the Islamisation of Western culture. However, this animus against religion has far deeper roots and can be traced back to what is considered the birthplace of Western reason, the 18th-century Enlightenment.

Actually, it goes back specifically to the French Enlightenment. In England and Scotland, the Enlightenment developed reason and political liberty within the framework of Biblical belief. In France, by contrast, anti-clericalism morphed into fundamental hostility to Christianity and to religion itself.

“Ecrasez l’infame,” said Voltaire (crush infamy) — the infamy to which he referred being not just the Church but Christianity, which he wanted to replace with the religion of reason, virtue and liberty, “drawn from the bosom of nature”.

[…] Instead of God producing heaven on earth, it would be mankind which would bring that about. Reason would create the perfect society and “progress” was the process by which utopia would be attained.

Far from utopia, however, this thinking resulted in something more akin to hell on earth. For the worship of man through reason led straight to totalitarianism. It was reason that would redeem religious superstition and bring about the kingdom of Man on earth. And just like medieval apocalyptic Christian belief, this secular doctrine would also be unchallengeable and heretics would be punished. This kind of fanaticism infused the three great tyrannical movements that were spun out of Enlightenment thinking: the French Revolution, Communism and Fascism. […]

In the Sixties, the baby-boomer generation bought heavily into the idea propounded by Herbert Marcuse and other Marxist radicals that the way to transform the West lay not through the seizure of political or economic control but through the transformation of the culture. This has been achieved over the past half century through what has been called a “long march through the institutions”, the infiltration into all the institutions of the culture — the universities, media, professions, politics, civil service, churches — of ideas that would then become the orthodoxy.

From multiculturalism to environmentalism, from post-nationalism to “human rights” doctrine, Western progressives have fixated upon universalising ideas which reject values anchored in the particulars of religion or culture. All that matters is a theoretical future in which war, want and prejudice will be abolished: the return of fallen humanity to a lost Eden. And like all utopian projects, which are by definition impossible and unattainable, these dogmas are enforced through coercion: bullying, intimidation, character assassination, professional and social exclusion.

The core doctrine is equality. Not the Biblical doctrine that every human being is owed equal respect because they are formed in the image of God: equality has been redefined as identicality, the insistence that there can be no hierarchy of values of lifestyles or cultures. There can no longer be different outcomes depending on different circumstances or how people behave. To differentiate at all is to be bigoted and on a fast track back to fascism and war.

So the married family was kicked off its perch. Sexual restraint was abolished. The formerly transgressive became normative. Education could no longer transmit a culture down through the generations but had to teach that the Western nation was innately racist and exploitative.

Subjective trumped objective. There was no longer any absolute truth. Everyone could arbitrate their own truth. That way bigotry and prejudice would be excised from the human heart, the oppressed of the developing world would be freed from their Western oppressors and instead of the Western nation there would be the brotherhood of man.

All this was done in name of freedom, reason and enlightenment and in opposition to religion, the supposed source of oppression, irrationality and obscurantism.

At the heart of it was an onslaught against the moral codes of Christianity. Those moral codes are actually the Mosaic laws of the Hebrew Bible.

[…] What they [Western “progressives” and the Islamists] also have in common is hostility to Judaism, Israel or the Jewish people. The genocidal hatred of Israel and the Jews that drives the Islamic jihad against the West is not acknowledged or countered by the West because its most high-minded citizens share at least some of that prejudice. Both Western liberals and Islamists believe in utopias to which the Jews are an obstacle. The State of Israel is an obstacle to both the rule of Islam over the earth and a world where there are no divisions based on religion or creed. The Jews are an obstacle to the unconstrained individualism of Western libertines and to the onslaught against individual human dignity and freedom by the Islamists. Both the liberal utopias of a world without prejudice, divisions or war and the Islamist utopia of a world without unbelievers are universalist ideologies. The people who are always in the way of universalising utopias are the Jews.

Do read it all, and there is a deal more than I have given you. The full title is: Secularism and religion: the onslaught against the West’s moral codes. It is simply a superb examination of where our basic morality came from, and how it has allowed us to exceed former civilizations by orders of magnitude, and how it has come to be endangered.

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Not in God’s Name: a review: part I

12 Wednesday Aug 2015

Posted by John Charmley in Faith, Islam

≈ 31 Comments

Tags

Christianity, Church & State, history, Judaism, Rabbi Sacks

Not-in-Gods-Name-High-Res-e1432910814663

We don’t generally ‘do’ reviews of books here, but as Lord (Rabbi) Sacks’ Not in God’s Name is an exceptional book, it is right to make an exception for it. In fact, the book is so rich that it demands either an extended review – which will make it rather longer than the usual posts here (which tend to be between 5 and 600 words) – or several posts. For the convenience of the reader, I am opting for the latter – although it does mean you will have to wait a day or so to get the full story; if you get impatient, do just go and buy the book!

Our American readers may be less familiar with Lord Sacks, so a few brief words by way of introduction. Jonathan Sacks was Chief Rabbi of the of the United Hebrew Congregations of the Commonwealth from 1991 to 2013. He became well-know in the UK through his radio and TV appearances, not because of any showiness – he is the least showy of men – but because his quiet wisdom impressed people;even those with no spiritual beliefs could see they were in the presence of a wise and holy man. I have linked to his website above, so you can find out more there.

Not in God’s Name is a timely volume in some ways – and a timeless one in other, more important ones; those who read it only for the timeliness will be disappointed; those who come to it for the wisdom it contains will not be disappointed.

The first part of the book, whilst interesting, was, for me, a puzzle. It is a very good synthesis of work done on why mankind resorts so readily to violence, and why do much of it is done in God’s name. We are social animals, we form groups, we are tribal, and these tribes, nations, languages, cultures and codes of religion are the bases of our identity; it is a mistake to assume there is something called humanity in the abstract. People always exist with an identity they take from whatever group they belong to – and part of that entails an innate distrust of those who do not belong to that group. This leads to violence. The world is divided into ‘us’ and ‘them’; at extreme times it leads to what Rabbi Sacks calls ‘pathological dualism- -where we see our opponents as something less than human and try to exterminate them. Interesting as all of this is, there was nothing in the early pages which suggested why Rabbi Sacks was the man to comment on this – what did it have to do with his main areas of expertise – religion and philosophy? If, like me, you feel that in the first chapter, don’t worry because when the answer comes, it is worth the short wait.

He suggests there have been three main attempts to escape from this identity politics by creating a universal ‘tribe’ is you will: Christianity, where there is neither Jew nor Gentile; Islam, where all the faithful are one; and the Enlightenment project which was the European secular alternative after it had become clear that the principle of One God, One Truth and One Way, had not actually brought peace. Science and philosophy would, it was assumed, succeed where religion has failed. After nearly three centuries of warfare caused by nationalism and philosophies such as Communism and Fascism and Racialism, Two World Wars, a Holocaust and the Gulag, it takes more optimism than most of us have to believe this is working. Its failure has led to the third attempt – which is to dethrone the group in favour of the individual, creating an atomised society, with the collapse of the traditional family, the erosion of community and – in reaction to this, the rise of religious extremism whic insists on the group identity in the face of alienating individualism. The attempt to do away with the tribe is not only not working, it may actually be making things worse.

Part II of the book is where the pulse really quickens, as Rabbi Sacks gets into the question of how the Bible treats questions of sibling rivalry, which is at the root of the quarrels between Judaism, Christianity and Islam. That will be the subject of a second post.

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Christmas – God Promises Kept!

25 Wednesday Dec 2013

Posted by Rob in Faith

≈ 8 Comments

Tags

Christmas, church unity, Judaism, Kingdom of God, Messiah, mission, prophecy

The promise of a deliver a Messiah who would reverse the effects of the fall was first made to Eve – Gen. 3:15. This was the first of a multitude of promised made with the purpose of identifying the Messiah when He finally arrived. A useful analogy is to consider them as ‘The Messiah’s Address’.

The postal service narrows down your location and identity reading your address backwards for mail to reach you i.e. country – city – area – street- house – particular occupant.

The identity of the coming Messiah is similarly narrowed down from the more general to a specific individual i.e. male – descendant of Abraham – of Isaac (i.e. Jew not Arab) – of Jacob’s son Judah (one out of 12) – of Jesse – of David – place of birth Bethlehem – place of residence Nazareth – manner, time and facts of death and many more identifying facts are supplied.

At this time of year TV documentaries frequently try to reinterpret Christ and His mission, presenting the rise of the Christian religion over the next few centuries as a response to the failure of the coming of God’s kingdom and Israel’s national deliverance from Roman domination. The Jesus of faith or of Paul is contrasted with the Jesus of history.

However if we simply read the Messiah’s address carefully and follow the apostles identification of Him and of His agenda, that they came to understand we answer these objections.

The principle in Biblical understanding of the first mention of a matter is important and if the Jews at the time of Christ and today’s re-interpreters of Christ were to follow the principle they would see clearly that the deliverance was to be primarily one of universal deliverance from the effects of sin Gen. 3:15, a far more radical prospect than a national or political deliverance.

This concept should then be born in mind when interpreting further prophecies of the Messiah’s coming. In Isaiah 9:7 we read:

“There will be no end to the increase of His government of peace … from then on and for evermore”.

Jesus taught that His government/kingdom must be understood as ‘not of this world’ or its worldly kings and their ways Christ’s mission and its continuation through humble servant disciples entering His kingdom by a new and spiritual birth from above requires no reinterpretation when Christ’s words are taken at face value. At the first Christmas this kingdom was inaugurated and its increase has been never ending.

One commentator on this year’s CNN presentation of Jesus and Christianity stated “Jesus did not come to found a new religion but to establish a kingdom”. I have previously heard the same from several ‘Charismatic Evangelical’ church leaders and embrace it as an important guideline. Another person I know was impressed at the start of his ministry with the thought – “Bill (not his real name) you seek My kingdom and I will build My church”. The kingdom was constantly on Christ’s lips but never once did he mention founding a new religion.

On this site it is generally not Christ or matters of His Kingdom that divide us but interpretations of His church. For the sake of that kingdom John the Baptist decreased, became less visible and is commended for doing so while for some the visibility of the church is oh so important!

The church is no more than the totality of those who should decrease in their own self obsession and importance while displaying the good works, power and wonders of Christ’s ever increasing government/ kingdom, that the Father might be glorified.

As kingdom living and demonstration becomes the priority of those who follow Christ they find themselves united with one another in a living active organism while their various organizational units simply provide the minimum necessary skeleton. It seems illogical to me to advocate ‘small government’ for nations and great bureaucracy and hierarchy for churches.

‘The government is on His shoulders’ and passed to Him at His incarnation. There is a fascinating prophesy of the Messiah’s kingdom/government in Jacob’s blessing of his son Judah.

“THE SCEPTER SHALL NOT DEPART FROM JUDAH, NOR THE RULER’S STAFF FROM BETWEEN HIS FEET, UNTIL SHILOH COMES AND TO HIM SHALL BE THE OBEDIENCE OF THE PEOPLES GEN. 49:10.”

The Jewish sources Targum Jonathan 8/331 and Targum Pseudo Jonathan 2/278 identify Gen. 49:10 & 11 as Messianic prophecies.

According to this scripture and the Jews of the time the suppression of Israel’s national judicial power would take place following the appearance of the Messiah to Israel. The event that the Jews took to mark this was their loss of the supreme judicial power the ‘jus gladii’ i.e. the right to pass the death sentence.

There is some debate in Jewish sources about when this took place as being either: –

a) As one source gives the date as 7AD. or

b) According to Josephus Ant. Book 17 Ch 13, 1.5 it took place in 11 AD. or

b) Talmud, Jerusalem, Sanhedrin, fol. 24 recto – states that it took place “A little more than forty years before the destruction of the temple”

Placing the birth of Jesus at 6BC this would give the age of Jesus, at the time, in each case as 1yr, 5yrs or 24yrs respectively.

The amazing thing is that the Jews knew the implications of this themselves – Talmud, Bab, Sanhedrin, Chap. 4, fol. 37, recto states

“Woe unto us for the scepter has been taken away from Judah and the Messiah has not yet appeared.”  Another Jewish source says that “When the members of the Sanhedrin found themselves deprived of their right over life and death … they covered their heads with ashes and their bodies with sackcloth” and made the same declaration as above. These facts are referenced in “Evidence That Demands a Verdict by Josh McDowell”.

They Jewish authorities were mistaken the young Messiah was still in preparation in Nazareth and upon His appearance they unknowingly acknowledged Him as Messiah by calling Him Jesus of Nazareth. Here we have another part for Joseph in the events; an angel appears again to Joseph, which resulted in the family residing in Nazareth “So that what was spoken through the prophets might be fulfilled, ‘HE SHALL BE CALLED A NAZARENE’ Matt. 2:19 & 23”.

However there is somewhat of a mystery, in any study Bible when the OT is quoted cross references to the OT text are given in the margin and the words quoted may be printed in capitals. In the case of Matt. 2:23 there are no cross references given in any Bible I have checked.

The answer lies in the reference to prophets (plural) and the meaning of the name Nazareth i.e. sprig, shoot or branch. Each of these terms are Messianic titles for the Messiah e.g. “the shoot out of Jesse (King David’s father)” Isaiah 11:1, Jeremiah 23:5, Zechariah 3:8; 6:12-13.

Note in this last text “His name is ‘The Branch’” and how for Jesus His place of birth became His designated name ‘Jesus of Nazareth”. On a trip to Israel our secular Jewish guide, confirmed the meaning of ‘Nazareth’ as we looked around the town and found my discussion with him on this point interesting.

The apostles did not get it wrong because they referenced the prophets as they had been shown and as they were interpreted to them by the resurrected Jesus as He commissioned them to continue His mission John Luke 24:44-48.

There is no cause for re-interpretation from the Gen.3:15 promises to the ‘Great Commission’ the Messiah’s mission has been clear to those whose eyes He has opened.

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a scrap book of words and pictures

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reflections, links and stories.

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reflecting my eclectic (and sometimes erratic) life

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wondering, learning, exploring

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Reflecting on sexuality and gender identity in the Church of England

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His Light Material

Reflections, comment, explorations on faith, life, church, minstry & meaning.

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All Along the Watchtower

A new commandment I give unto you, That ye love one another; as I have loved you ... John 13:34

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ancient, medieval, byzantine, anglican

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To bring identity and power back to the voice of women

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Mining the collective unconscious

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