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08 Monday Dec 2014
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08 Saturday Jun 2013
Posted Anti Catholic, Bible, Faith, Marian devotion
inI was not alone in finding Jessica’s post today very moving. That moment of revelation is precious. It was interesting that she should have had it while praying her Rosary. My old friend who helped soften my ancestral hostility to Catholicism was a great one for his Rosary. It was one of those things always presented to me as a sign of the devilishness of Catholicism, and I found it hard to connect that image with my old friend. When I saw him just before the end, praying the Rosary was about all there was left for him. He could no longer read his Bible, and he said he found listening to it on headphones got in the way of talking with God. He would sit there, in his chair in the hospice, and finger his beads. I visited him a few times toward the end, and on each of them he was praying his beads when I arrived. I knew him well enough to stop a moment and let him finish.
He once explained to me that he found in the Rosary a quiet place where his mind could dwell on the important parts of Christ’s life. I once asked him about the ‘Mary part’ of it all. I couldn’t, and can’t, get alongside all the ‘Queen of Heaven’ thing, but when he explained it, I understood it as well as I ever shall.
It was, he explained, only natural to suppose that Jesus loved His mother and showed her honour, and that was the way his Church explained those parts of the Rosary which made me uneasy. He explained that he found the Rosary brought to his mind the most important parts of the Gospels, and that when he dwelt there, it was as though the world was somewhere else. I think that the closer he got to the end, the closer he got to that state where his consciousness was not here.
Anything which brings that sort of comfort to an ailing man – and the content was written on his face – cannot, whatever my feelings, be bad. So I put it down, as I do other phenomena, to the fact that this is a part of Christianity so removed form my own cultural comfort zones that it makes me uncomfortable.
Could that ever be so with the phenomena Struans and I have been discussing this week? Has he stumbled across a part of my understanding where the narrow horizons of my own formation blind me to the light he sees? I should at least bear that in mind, though as with the Rosary and my old friend, I doubt I’ll ever see it. There should be, and is, a gratitude toward those who take the trouble to engage and explain – and it is a tribute to young Jessica that she’s founded a place where that can be done. We’d not be us if we didn’t now and then strain the boundaries of tolerance – but I am glad our Chatelaine does not feel we’ve abused the hospitality she extended with such generosity. Good to see her back/
27 Wednesday Mar 2013
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One of my favourite writers is the nineteenth century founder of the Oxford Movement, John Keble, (1792-1866) and this poem on St Peter is one I love:
St Peter’s Day
THOU thrice denied, yet thrice beloved,
Watch by Thine own forgiven friend!
In sharpest perils faithful proved,
Let his soul love Thee to the end.
The prayer is heard—else why so deep
His slumber on the eve of death?
And wherefore smiles he in his sleep,
As one who drew celestial breath?
He loves and is beloved again—
Can his soul choose but be at rest?
Sorrow hath fled away, and pain
Dares not invade the guarded nest.
He dearly loves, and not alone;
For his winged thoughts are soaring high
Where never yet frail heart was known
To breath in vain affection’s sigh.
He loves and weeps; but more than tears
Have sealed thy welcome and his love—
One look lives in him, and endears
Crosses and wrongs where’er he rove—
That gracious chiding look, Thy call
To win him to himself and Thee,
Sweetening the sorrow of his fall
Which else were rued too bitterly;
Even through the veil of sleep it shines,
The memory of that kindly glance;—
The angel, watching by, divines,
And spares awhile his blissful trance.
Or haply to his native lake
His vision wafts him back, to talk
With Jesus, ere his flight he take,
As in that solemn evening walk,
When to the bosom of his friend,
The Shepherd, He whose name is Good,
Did His dear lambs and sheep commend,
Both bought and nourished with His blood;
Then laid on him th’ inverted tree,
Which, firm embraced with heart and arm,
Might cast o’er hope and memory,
O’er life and death, its awful charm.
With brightening heart he bears it on,
His passport through th’ eternal gates,
To his sweet home—so nearly won,
He seems, as by the door he waits,
The unexpressive notes to hear
Of angel song and angel motion,
Rising and falling on the ear
Like waves in Joy’s unbounded ocean.
His dream is changed—the tyrant’s voice
Calls to that last of glorious deeds—
But as he rises to rejoice,
Not Herod, but an angel leads.
He dreams he sees a lamp flash bright,
Glancing around his prison room;
But ’tis a gleam of heavenly light
That fills up all the ample gloom.
The flame, that in a few short years
Deep through the chambers of the dead
Shall pierce, and dry the fount of tears,
Is waving o’er his dungeon-bed.
Touched, he upstarts—his chains unbind—
Through darksome vault, up massy stair,
His dizzy, doubting footsteps wind
To freedom and cool, moonlight air.
Then all himself, all joy and calm,
Though for a while his hand forego,
Just as it touched, the martyr’s palm,
He turns him to his task below:
The pastoral staff, the keys of heaven,
To wield awhile in gray-haired might—
Then from his cross to spring forgiven,
And follow Jesus out of sight.
13 Wednesday Mar 2013
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Francis – the 266th Pope –
(Thank you to Bruvver Eccles and Chalcedon for correcting my Latin)
The Catholic church has a new pope: Cardinal Jorge Bergoglio from Buenos Aires in Argentina, , the first ever to come from South America, who has taken the name Francis.
He was announced to the crowd waiting in St Peter’s Square from the vast balcony that runs across the front of St Peter’s basilica. His first words:
‘You know that the duty of the conclave was to provide Rome with a bishop. It looks as if my brothers the cardinals went to fetch him from the end of the world!’
He is the first non European Pope in over a thousand years. Here is one of his pronouncements.
“We live in the most unequal part of the world, which has grown the most yet reduced misery the least,” he was quoted as saying by the National Catholic Reporter at a gathering of Latin American bishops in 2007.
“The unjust distribution of goods persists, creating a situation of social sin that cries out to Heaven and limits the possibilities of a fuller life for so many of our brothers.”
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