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All Along the Watchtower

~ A new commandment I give unto you, That ye love one another; as I have loved you … John 13:34

All Along the Watchtower

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The Bowmen

24 Saturday Oct 2015

Posted by Neo in Faith, Uncategorized

≈ Comments Off on The Bowmen

Tags

Agincourt, Battle of Loos, British Army, St. George, World War I

View image | gettyimages.com

Tomorrow will be St. Crispin/Crispian’s Day. It has come to be mostly a celebration of the prowess of English speaking soldiers. As always, I will speak (on my blog) of three battles, Agincourt, The Charge of the Light Brigade and the Battle of the Philippine Sea. But there is another battle still which raged on St. Crispin’s day, the Battle of Loos in 1915, an even hundred years ago.

You know how something you read when you are young haunts you later? I read this short story probably when I was in Junior High School, and lost track of it, and it would flit through my mind occasionally, especially when discussing the Great War. For me, it was one of those pieces that taught me how history builds upon itself. Frankly it’s one of my very favorites, and I was very excited when I found it, finally, online. So, I thought I’d share it with you, as a different takeaway on the original ‘Band of Brothers’.

It was during the Retreat of the Eighty Thousand, and the authority of the Censorship is sufficient excuse for not being more explicit. But it was on the most awful day of that awful time, on the day when ruin and disaster came so near that their shadow fell over London far away; and, without any certain news, the hearts of men failed within them and grew faint; as if the agony of the army in the battlefield had entered into their souls.

     On this dreadful day, then, when three hundred thousand men in arms with all their artillery swelled like a flood against the little English company, there was one point above all other points in our battle line that was for a time in awful danger, not merely of defeat, but of utter annihilation. With the permission of the Censorship and of the military expert, this corner may, perhaps, be described as a salient, and if this angle were crushed and broken, then the English force as a whole would be shattered, the Allied left would be turned, and Sedan would inevitably follow.

     All the morning the German guns had thundered and shrieked against this corner, and against the thousand or so of men who held it. The men joked at the shells, and found funny names for them, and had bets about them, and greeted them with scraps of music-hall songs. But the shells came on and burst, and tore good Englishmen limb from limb, and tore brother from brother, and as the heat of the day increased so did the fury of that terrific cannonade. There was no help, it seemed. The English artillery was good, but there was not nearly enough of it; it was being steadily battered into scrap iron.

<  2  >

     There comes a moment in a storm at sea when people say to one another, “It is at its worst; it can blow no harder,” and then there is a blast ten times more fierce than any before it. So it was in these British trenches.

There were no stouter hearts in the whole world than the hearts of these men; but even they were appalled as this seven-times-heated hell of the German cannonade fell upon them and overwhelmed them and destroyed them. And at this very moment they saw from their trenches that a tremendous host was moving against their lines. Five hundred of the thousand remained, and as far as they could see the German infantry was pressing on against them, column upon column, a gray world of men, ten thousand of them, as it appeared afterwards.

There was no hope at all. They shook hands, some of them. One man improvised a new version of the battle-song, “Good-by, good-by to Tipperary,” ending with “And we shan’t get there.” And they all went on firing steadily. The officer pointed out that such an opportunity for high-class fancy shooting might never occur again; the Tipperary humorist asked, “What price Sidney Street?” And the few machine guns did their best. But everybody knew it was of no use. The dead gray bodies lay in companies and battalions, as others came on and on and on, and they swarmed and stirred, and advanced from beyond and beyond.

“World without end. Amen,” said one of the British soldiers with some irrelevance as he took aim and fired. And then he remembered—he says he cannot think why or wherefore—a queer vegetarian restaurant in London where he had once or twice eaten eccentric dishes of cutlets made of lentils and nuts that pretended to be steak. On all the plates in this restaurant there was printed a figure of St. George in blue, with the motto, “Adsit Anglis Sanctus Georgius“—”May St. George be a present help to the English.” This soldier happened to know Latin and other useless things, and now, as he fired at his man in the gray advancing mass—three hundred yards away—he uttered the pious vegetarian motto. He went on firing to the end, and at last Bill on his right had to clout him cheerfully over the head to make him stop, pointing out as he did so that the King’s ammunition cost money and was not lightly to be wasted in drilling funny patterns into dead Germans.

<  3  >

     For as the Latin scholar uttered his invocation he felt something between a shudder and an electric shock pass through his body. The roar of the battle died down in his ears to a gentle murmur; instead of it, he says, he heard a great voice and a shout louder than a thunder-peal crying, “Array, array, array!”

His heart grew hot as a burning coal, it grew cold as ice within him, as it seemed to him that a tumult of voices answered to his summons. He heard, or seemed to hear, thousands shouting: “St. George! St. George!”

“Ha! Messire, ha! sweet Saint, grant us good deliverance!”

“St. George for merry England!”

“Harow! Harow! Monseigneur St. George, succor us!”

“Ha! St. George! Ha! St. George! a long bow and a strong bow.”

“Heaven’s Knight, aid us!”

And as the soldier heard these voices he saw before him, beyond the trench, a long line of shapes, with a shining about them. They were like men who drew the bow, and with another shout, their cloud of arrows flew singing and tingling through the air towards the German hosts.

The other men in the trench were firing all the while. They had no hope; but they aimed just as if they had been shooting at Bisley.

Suddenly one of them lifted up his voice in the plainest English.

“Gawd help us!” he bellowed to the man next to him, “but we’re blooming marvels! Look at those gray … gentlemen, look at them! D’ye see them? They’re not going down in dozens nor in ‘undreds; it’s thousands, it is. Look! look! there’s a regiment gone while I’m talking to ye.”

<  4  >

     “Shut it!” the other soldier bellowed, taking aim, “what are ye gassing about?”

     But he gulped with astonishment even as he spoke, for, indeed, the gray men were falling by the thousands. The English could hear the guttural scream of the German officers, the crackle of their revolvers as they shot the reluctant; and still line after line crashed to the earth.

     All the while the Latin-bred soldier heard the cry:

     “Harow! Harow! Monseigneur, dear Saint, quick to our aid! St. George help us!”

     “High Chevalier, defend us!”

     The singing arrows fled so swift and thick that they darkened the air, the heathen horde melted from before them.

     “More machine guns!” Bill yelled to Tom.

     “Don’t hear them,” Tom yelled back.

     “But, thank God, anyway; they’ve got it in the neck.”

     In fact, there were ten thousand dead German soldiers left before that salient of the English army, and consequently there was no Sedan. In Germany, a country ruled by scientific principles, the Great General Staff decided that the contemptible English must have employed shells containing an unknown gas of a poisonous nature, as no wounds were discernible on the bodies of the dead German soldiers. But the man who knew what nuts tasted like when they called themselves steak knew also that St. George had brought his Agincourt Bowmen to help the English.

Source: Short Stories: The Bowmen by Arthur Machen

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From “God is dead” to “too many gods”: Part 2

23 Friday Oct 2015

Posted by Neo in Faith, Persecution, Politics, Uncategorized

≈ 29 Comments

Tags

Catholic Church, Evangelicalism, Jesus, Protestantism, United States

Protestant-Groups-in-the-U.S.-MapContinued from part 1

And the United States

Back in 1994 Mark Noll wrote The Scandal of the Evangelical Mind, mostly claiming it to be rather badly underdeveloped. Well, things have changed quite a bit on that front. There has been quite an intellectual renewal.

Professor Berger (like me actually) calls himself evangelisch but not really evangelical, not to mention incurably Lutheran, and he claims to be very comfortable with evangelicals.  He comments that there is something of a movement of the evangelical intelligentsia into prestigious universities and such. He considers it somewhat like the influx of Jews in the 1930s. I find that comparison quite interesting.

The other day on Geoffrey’s post Local Churches, Dave Smith posted a video in comments from the Free Congress Foundation, documenting the origin of political correctness and locating its origin in the Frankfurt School of the early 1930s. this was part of the exodus mentioned above. It included many liberal (maybe licentious would be a better term) groups and people who suddenly realized they were not welcome in Hitler’s Reich. Weimar Germany had been an incredibly liberal, not to say immoral place, and Hitler was not amused, then or later. Many of these refugees ended up either in the United Kingdom or the United States and by the end of World War II, many had become respected figures in the educational system, as well as the other elites.

Max Weber said a while ago that Protestantism. was responsible “for the disenchantment of the world” because of the evident distaste for the three most ancient and powerful aspects of the sacred, Namely the mystery, the miracle, and magic. While there is obviously a fair amount truth in this, it can easily be overdone, especially before the 1950s, I think. One always has to remember  that one cannot understand Protestantism unless one views it against the background of the Catholicism from which it sprang, any more than one can understand American history properly without understanding English history during the colonial period. That’ is the origin of them. Catholicism does feature that triad more, as we all know, but so does Pentecostalism. And Pentecostalism is the fastest growing part of Protestantism. And it isn’t even true of most Evangelicals, or even some mainline Protestants, say Anglo-Catholics or Confessional Lutherans. So one has to be very careful with this.

The main part of mainline Protestantism’s problem is the loss of the core of the Gospel: the cosmic redefinition of the structure of the universe centered about the birth and life, and death of Jesus. it has come to be some vague (mostly) left-of-center social program, which is a huge distortion. or it has come to be some sort of vague morality, such “as be nice to old ladies if they slip in the gutter”. Nothing really wrong with either, but they are not what Christianity is about. The Evangelicals seem to have not gotten this memo.

And what either secular or religious fundamentalism offers people is simply certainty. “We’ll tell you what is true, and if you do what we say, it’ll be all good for you”. While the relativists say, “Don’t worry about what is true and what isn’t, it’s all relative anyway, so it doesn’t matter. They are actually pretty much polar opposites, but nearly the entire world is in the middle. It makes little sense to go with either one, we don’t know everything, but we do have a reasonable idea of right and wrong, and it’s the correct solution. After all, God is indeed Love, He is also Reason.

But what you’ll find pretty much everywhere is pluralism, and it has its problems as well. Now you get to make choices, such as the example in the interviewer gave:

I recently had a conversation with a German Catholic theologian, who was shaking his head when I mentioned to him that the denominational boundaries are breaking down in the United States, that one could grow up Baptist, attend a Mennonite college, become a member of a Nazarene church, marry a Reformed person, and send their kids to an Episcopalian school.

That’s hard for theology to deal with isn’t it? and in truth, pretty much all of us here are lay theologians, we study (more or less) we read, we think. In other words, we’re not the average guy in the pews (or not in the pew, for that matter). We can see the similarities and yes the differences between our churches. But I wonder does the average parishioner, for most of us, things change in the liturgy, but they change mostly slowly, how many notice? This may have been where Vatican II messed up, they got in a hurry, if they had taken a few generations to make the changes, as happened in most Protestant churches, would the Catholics have noticed? Other than the change to the vernacular language, of course.

And for that matter, no matter how similar the theology, our individual churches have considerably different feel, the average parishioner isn’t likely to confuse them, not matter how much we try to convince them that it’s all the same thing. And that is good, I think.

Lots more in the links, and I’m very interested in what you all think. Personally, I think it a fairly viable thesis.

 

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210 Years

21 Wednesday Oct 2015

Posted by Neo in Church/State, Consequences, Faith, Uncategorized

≈ 10 Comments

Tags

Battle of Trafalgar, Fleet Air Arm, Lord Nelson, Royal Navy, United Kingdom

largeIt was two hundred and ten years ago today that Admiral Lord Nelson defeated the combined French and Spanish fleets off Trafalgar. This is one of those victories that in the modern age we seem to think was pre-ordained. It wasn’t. Two years ago Geoffrey told us here that for the most part it is no longer celebrated in the UK. That’s sad. I can only attribute that to too many of our people coming to believe that our influence on the world has been an evil one. That is not only wrong, and perhaps evil in itself, but diametrically opposed to the truth.

Sir Walter Raleigh, in A Discourse of the Invention of Ships, Anchors, Compass, &c., said this:

For whosoever commands the sea commands the trade; whosoever commands the trade of the world commands the riches of the world, and consequently the world itself.

This was also quoted by Fleet Admiral Nimitz, on his retirement. It was true for the Elizabethans, it was true in Nelson’s time, it is true now, it will always be true. But the Anglo-Saxon powers have always been more interested in trade than pure control of the world and its people. Alfred Thayer McMahon, in The Influence of Sea Power upon History, says this with regard to the British fleet:  “Those distant, storm-tossed ships, never seen by the Grande Armee, were all that stood between it and world domination.” And that is so. Our francophile president, Thomas Jefferson wrote that if Napoleon took possession of Louisiana and attempted to move an army there, “on that day we shall have to marry ourselves to the British fleet and nation”. Nor was he kidding, control of New Orleans would have (and had under the Spanish) stifled the growth of not only the Old Southwest, but also the Old Northwest, it was simply something that America could not allow, and survive.

Nor did it end there. We haven’t forgotten that during our Civil War, the French attempted to impose a Hapsburg emperor on Mexico, or that it was only thwarted in 1865, when fifty thousand battle-hardened Union troops assembled in Texas, leading to the French Foreign Legion’s most famous defeat. But we also recognize that one of the reasons that we developed as we did is that the Royal Navy was the guarantor of the Monroe Doctrine. That allowed the new world to develop at its own speed and in its own way.

We should also mention that the end of chattel slavery in the west was primarily done by the Royal Navy, which to encourage industriousness amongst its people, paid prize money for captured slavers, and the return of their cargos. Slavery ended with the deaths of a half-million white Americans, but they and the Royal Navy were both following the precepts first proposed around the time of the Revolution–in East Anglia.

Nor do I think there is any question that India, is far better off today, than it was in the days before the Raj. Gandhi himself once said that his nonviolent tactics would not have worked against a less moral people than the British, and in fact, Dr Martin Luther King said the same thing about the civil rights struggle here.

And so we come to the twentieth century, to 1941 specifically. Off Newfoundland, two convoys of warships met. One carried the British Prime Minister, Winston Churchill, on HMS Prince of Wales. the other carried the President of the United States, Franklin Roosevelt, on the USS Augusta. Here was mapped the grand strategy that would allow the cousins, for that is what we were, and are, to free the world from the menace of Nazi Germany, and Imperial Japan. But here’s the point: On that day in 1941, only seventy-five years ago, if you were free to speak your mind, you spoke English as your native language. All the rest of the world owes their very freedom to those distant storm-tossed ships, that won one of the world’s greatest victories, for England, and for the world.

And so, for two hundred and ten years now, the Royal Navy has drunk one toast in silence, and all free peoples should join them.

I give you, Gentlemen (and Ladies):

“The immortal memory,

of Nelson and those who fell with him”

It’s true now, as it has always been, We sleep safe in our beds because of rough men (and now women) who are prepared to do violence on our behalf.

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Of Kings, and Popes, and Abortions, and the Environment

24 Friday Jul 2015

Posted by Neo in Church/State, Politics, Pope, Uncategorized

≈ 5 Comments

Tags

Abortion, Edward VIII, Elizabeth II, George VI, Golden Horn, Laudato Si, Nazi salute, Planned Parenthood

w704 (1)I do these posts periodically on Nebraska Energy Observer simply to clear out stuff that for one reason or another I’m not going to do a full post on. It doesn’t mean they’re unimportant, usually it means that I simply don’t think I have enough to add to make a post out of it. This one seems to fit better here, though, so here it is.

There’s another video of planned parenthood out, and apparently more to come. This one of President of PPFA Medical Directors’ Council Mary Gatter, if anything it’s more horrific with its casual comments on ‘less crunchy’ abortions. In any case, Kristen Powers (whom most of my American readers will recognize as a liberal, although a Christian unafraid to use her brain, had some thoughts.

[…]This is stomach-turning stuff. But the problem here is not one of tone. It’s the crushing. It’s the organ harvesting of  fetuses that abortion-rights activists want us to believe have no more moral value than a fingernail. It’s the lie that these are not human beings worthy of protection. There is no nice way to talk about this. As my friend and formerObama White House staffer Michael Wear tweeted, “It should bother us as a society that we have use for aborted human organs, but not the baby that provides them.

Read more at USA Today.

John Hinderaker at Powerline had some thoughts as well:

What seems obvious, though, is that we are paying a price for our abortion culture. Many factors contribute to the coarseness of American life, but the ubiquity of casual abortion must be one of them. It was recently reported that among African-Americans in New York City, there are more abortions than births. Surely this is both a symptom and a cause of a pervasive disrespect for human life. If anyone doubts that the abortion industry contributes to the coarseness of American culture, all I can say is: watch the videos.

Just so.

Dr. Jeff Mirus, writing at Catholic Culture.org published an article called Call me Troglodyte: The Cross and carbon credits has some excellent thoughts on Climate Change and our selfishness

The technocratic mindset sees nature as an accident which we must repurpose on demand to satisfy our own desires. For those infected by the technocratic bug, this may mean anything from raping natural resources to get rich to reconfiguring human bodies to achieve a sexual fantasy. Because this attitude is fundamentally manipulative, it is fundamentally individualistic and selfish. It sees nature as a whole, including other people and even one’s own body, as so much raw material to be used in producing personal satisfaction.

Again, the problem with this attitude is that natural things are viewed as instruments of essentially selfish desire. This inescapably undermines not only the universal destination of goods but any possibility of seeking to do God’s will. Rather, in the name of personal “autonomy”, the self insists that reality be redefined in accordance with each inordinate desire. Nature is viewed neither as a gift to be cherished nor as a reflection of the Creator’s loving plan for our well-being.

Jonathon Turley had some thoughts about David Cameron’s recent comments on A Passively Tolerant Society, It’s a superb article by an excellent mostly liberal lawyer. Here’s the money quote from Cameron:

For too long, we have been a passively tolerant society, saying to our citizens: as long as you obey the law, we will leave you alone. It’s often meant we have stood neutral between different values. And that’s helped foster a narrative of extremism and grievance.

The problem is this, “as long as you obey the law, we will leave you alone” is the very definition of a lawful society. Too bad the politicians can’t seem to understand that.

Our old friend, Francis Phillips, in an excellent article in The Catholic Herald, reminds us what Britain (and by extension, the rest of us) owe to ‘that woman’ an American divorceé, who gave us King George VI and Queen Elizabeth II.

The one thing we expect of our constitutional monarchs is a sense of duty. The shy and awkward George VI, unlike his glamorous older brother, possessed this virtue to a heroic degree. I once knew an elderly gentleman who had been a young officer in the Blues and Royals doing military duties at Windsor Castle in the early 1950s. He told me that he saw the King at close range and was shocked to note how heavily made-up he was: to disguise the pallor of his skin and his evident frailty and ill-health.

Thanks, Wallis!

And so the world goes, any or all of these are, I think, worthy of our notice, and discussion. Nor should we forget, as A Clerk of Oxford reminds us, that we’ve been saying since (probably) Saxon times.

Nunc in iudicio porci dixit maritus sedens in apro.
Nu hit ys on swines dome, cwæð se ceorl sæt on eoferes hricge.
It’s up to the pig now, said the peasant sitting on the boar’s back.

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Planned Parenthood: Profiting from Infanticide

18 Saturday Jul 2015

Posted by Neo in Church/State, Consequences, Politics, Uncategorized

≈ 37 Comments

Tags

Abortion, Cecile Richards, Democratic Party (United States), Eugenics, Hillary Clinton, Humanitarianism, Kermit Gosnell, Ku Klux Klan, Margaret Sanger, Organ donation, Planned Parenthood, The Weekly Standard

plannedParenthoodLogo-2And so, Planned Parenthood continues to make its founder, Margaret Sanger proud. You remember her, of course, the racist friend of Woodrow Wilson, who admired Hitler, and wanted to end the black race. But PP has found a new way to make money, actually it’s not new, but it is arguably illegal and certainly immoral. or perhaps the word is amoral since its coldness reminds me more of Joseph Mengele than anything else. PP has decided that it’s an excellent idea to sell parts of aborted fetuses, in my universe murdered babies, to make a bit of extra profit.

You know, I’m both single and likely too old anyway to have kids, and increasingly those are two of the major regrets of my life, and while this story sickens me terribly, some will say it shouldn’t concern me. But as Methodius of Olympus reminds us in his On Life and Rational Action, in the new translation by Ralph Cleminson, commissioned by Roger Pearse:

 

[4.] But what sort of men are we, bearing a burden of filth which besets us?  When we see those things that are necessary, we are glad only of those which give us pleasure, thinking that this is good; thereby we take delight also in fair deceits, and imagine that only these are of use to us. [5.] But God, who created us and made us, as he desires man not to be saved just by being given things, does not bestow on men as much pleasure as they can enjoy (the end of which would be death). [6.] Over-abundant feeding and rich food weaken a man, and those who have made themselves weaker through much feeding are unfit for obedience to the commands of God.

And so it concerns us all. But still, I tend to defer to others, who are better informed than I am. One of these is Mollie Hemingway, a senior editor at The Federalist,

 

At 8:00 a.m. on Tuesday morning, a pro-life group released two videos showing Planned Parenthood executive Deborah Nucatola munching on a salad and sipping red wine while discussing the harvesting of organs from babies killed by abortion. One was a nearly nine-minute edited video of the nearly three-hour discussion. The other was the unedited discussion.

Because of the graphic nature of the discussion — Nucatola specifically discusses altering abortion procedures to procure hearts, brains, lungs, and livers from the babies whose lives Planned Parenthood ends by abortion — the video immediately lit up social media. Unlike most significant stories about major hot-button social issues, however, no major media reported on the news until 4:30 p.m. that afternoon. Some are still working on (or working on hiding) their coverage of the story. Let’s look at some of the major media outlets and how they did.

You’ll note, I am sure that both versions of the video are linked there, no question on context, at all. Also via Mollie is a link to John MacCormack at the Weekly Standard who has the background documents from PP’s public relations firm, asserting that this is a humanitarian endeavor. Whatever, is my reaction to that bovine excrement.

A few years ago, I worked in a packing plant. The joke amongst the maintenance people was that it was a disassembly plant for cows. It was never a particularly funny joke, but it described the environment quite well. But cows are one thing, human babies are another, I just can’t get my mind around how a woman (actually any person) can be so cold and uncaring. Mollie also did the Federalist Radio Show about this with Ben Domenech, it’s well worth your time, and will make you wonder even more how this type of story always gets buried by the media. It’s at this link:

http://app.stitcher.com/splayer/f/64217/39734302

Mollie, like me, is a Lutheran, but this is not a religious issue really. It is a moral one. Another writer whom I respect is S. E. Cupp of Townhall, who also has much to say. Here is part of it.

Americans, with their tax dollars, are required to pay for countless things they find objectionable. From wars they might oppose to studies they definitely find absurd — just this week we learned we’re funding one to determine why lesbians are disproportionately obese — it’s infuriating to know that we have no say over how the government spends our hard-earned money.

One controversial recipient of government funds, Planned Parenthood, has gone beyond objectionable into the realm of downright unforgivable. A horrific undercover video came to light this week of a Planned Parenthood doctor casually discussing over lunch how she and other affiliated abortionists expertly “crush” babies they are aborting to keep their organs intact for donation (and potentially sale).

I am pro-life. I’m not religious, but I believe that killing babies for convenience is morally wrong, and a society that condones, and in many cases celebrates, the practice has lost its way. But even if you support legal abortion, I have to think it’s impossible to watch the now-viral video without recoiling in disgust at the frankness with which Planned Parenthood’s senior director of medical research, Dr. Deborah Nucatola, describes the destruction of a life. Frankly, as a new mother — and a human being with even the slightest sense of common decency — I found it hard to write this column without getting physically ill.

In the video, Nucatola discusses using ultrasound to know where to crush the fetus with forceps. “We’ve been very good at getting heart, lung, liver because we know that, so I’m not going to crush that part,” she says.

Bioethicist Art Caplan of New York University says altering procedures to get the best tissue is a “big no-no,” telling CNN that “your sole concern has to be the mother and her health,” not preserving fetal organs.

The legality and the ethics of what Planned Parenthood is doing certainly merits serious scrutiny and a national debate. But the more important conversation that we likely won’t have is about the morality of abortion in general, and whether the explicit nature of this video will make us question our embrace of such a grotesque institution.

Along those lines, Planned Parenthood offers a telling defense, insisting now that the donation of fetal tissue is valuable and “lifesaving.” That may be true. But if it’s such a noble cause then why doesn’t Planned Parenthood advertise fetal tissue collection on its website to lure potential abortion customers and brag about its philanthropic contributions?

Planned Parenthood: using tax money for infanticide, and then increasing the profit by selling the leftover body parts of babies.

A Brave New World, indeed.

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Images

20 Monday Apr 2015

Posted by Nicholas in Uncategorized

≈ 6 Comments

Note: This is NOT a post on the Catholic and Orthodox use of images.

“Image is everything.”

In the modern world we are constantly bombarded with images: websites, television, films, billboards, buses, magazines, etc. Privileging sight over other senses and faculties is natural in our Western world-system: we do it without thinking about it. Of course, our politically-correct education system tries hard to instil the principle that we should not be superficial, that we should not judge by appearances, but this fails to destroy the lust of the eyes that every shrewd advertising operative seeks to exploit.

Continue reading →

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Image

The Beauty of Creation

07 Sunday Jul 2013

Tags

Christianity

My friend, David Monier-Williams has sent me these mind-boggling (literally?) photos of the pathways of the brain, and asked me to share them with you. They are so beautiful that I am very happy to do so:
BC 1 BC 2 BC 3 BC 4 BC 5 BC 6 BC 7 BC 8

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Posted by JessicaHoff | Filed under Faith, Uncategorized

≈ 7 Comments

A snow scene

18 Friday Jan 2013

Posted by JessicaHoff in Uncategorized

≈ 5 Comments

734787_577608678920147_1328251063_nThe view from my window this afternoon

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Dies irae

11 Monday Jun 2012

Posted by JessicaHoff in Uncategorized

≈ 4 Comments

wrath_of_god-463x620

THE day of wrath, that dreadful day, Shall all the world in ashes lay, As David and the Sibyl say.

What tremor shall the soul affright, When comes that Judge whose searching light Brings thought and word and deed to light.

The last loud trumpet’s spreading tone Shall through the place of tombs be blown, To summon all before the throne.

Death is struck, and nature quaking, All creation is awaking To its Judge an answer making.

The written book shall be outspread, And all that it contains be read, To try the living and the dead.

Then shall the Judge His throne attain, And every secret sin arraign, Till nothing unavenged remain.

What shall my guilty conscience plead, And who for me will intercede, When even saints forgiveness need?

King of tremendous majesty! Who savest whom Thou savest, free, Thou fount of pity, save Thou me.

Remember, Jesus Lord, I pray, For me Thou walked’st on life’s way; Confound me not on this last day.

‘Twas me Thy weary footsepts sought, My ransom on the Cross was bought, Let not such labour come to naught.

Just Judge of recompense, I pray, Cancel my debt, too great to pay, Before the last accounting day.

My groans a culprit’s heart declare, My cheeks shame’s burning livery wear, Spare me, O God, Thy suppliant spare!

As Thou didst Mary’s sin efface, And take the thief to Thine embrace, So dost Thou give me hope of grace.

Though all unworthy be my cry, Give grace, O gracious Lord, or I Shall burn in fires that never die.

Grant me among Thy sheep to stand; From outcast goats my soul diband, And raise me to Thine own right hand.

When cursed foes are put to shame, And given o’er to biting flame, Ah! with Thy blessed call my name.

Prostrate, my contrite heart I rend; My God, my Father, and my Friend, Do not forsake me in the end.

O day of weeping, day of woe, When rising from his pyre below, The sinner to his Judge shall cry,

‘Spare me, Thou mighty God on high!’ Ah, gentle Jesu, Saviour blest, Grant to them all eternal rest!. Amen.

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Festal Letter 39: St. Athanasius and the Canon A.D. 367

08 Friday Jun 2012

Posted by John Charmley in Uncategorized

≈ 5 Comments

Since, however, we have spoken of the heretics as dead but of ourselves as possessors of the divine writings unto salvation, and since I am afraid that — as Paul has written to the Corinthians [2 Cor. 11:3] — some guileless persons may be led astray from their purity and holiness by the craftiness of certain men and begin thereafter to pay attention to other books, the so-called apocryphal writings, being deceived by their possession of the same names as the genuine books, I therefore exhort you to patience when, out of regard to the Church’s need and benefit, I mention in my letter matters with which you are acquainted. It being my intention to mention these matters, I shall, for the commendation of my venture, follow the example of the evangelist Luke and say [cf. Luke 1:1-4]: Since some have taken in hand to set in order for themselves the so-called apocrypha and to mingle them with the God-inspired scripture, concerning which we have attained to a sure persuasion, according to what the original eye-witness and ministers of the word have delivered unto our fathers, I also, having been urged by true brethren and having investigated the matter from the beginning, have decided to set forth in order the writings that have been put in the canon, that have been handed down and confirmed as divine, in order that every one who has been led astray may condemn his seducers, and that every one who has remained stainless may rejoice, being again reminded of that.

Continuing, I must without hesitation mention the scriptures of the New Testament; they are the following: the four Gospels according to Matthew, Mark, Luke, and John, after them the Acts of the Apostles and the seven so-called catholic epistles of the apostles — namely, one of James, two of Peter, then three of John and after these one of Jude. In addition there are fourteen epistles of the apostle Paul written in the following order: the first to the Romans, then two to the Corinthians and then after these the one to the Galatians, following it the one to the Ephesians, thereafter the one to the Philippians and the one to the Colossians and two to the Thessalonians and the epistle to the Hebrews and then immediately two to Timothy , one to Titus and lastly the one to Philemon. Yet further the Revelation of John

These are the springs of salvation, in order that he who is thirsty may fully refresh himself with the words contained in them. In them alone is the doctrine of piety proclaimed. Let no one add anything to them or take anything away from them…

But for the sake of greater accuracy I add, being constrained to write, that there are also other books besides these, which have not indeed been put in the canon, but have been appointed by the Fathers as reading-matter for those who have just come forward and which to be instructed in the doctrine of piety: the Wisdom of Solomon, the Wisdom of Sirach, Esther, Judith, Tobias, the so-called Teaching [Didache] of the Apostles, and the Shepherd. And although, beloved, the former are in the canon and the latter serve as reading matter, yet mention is nowhere made of the apocrypha; rather they are a fabrication of the heretics, who write them down when it pleases them and generously assign to them an early date of composition in order that they may be able to draw upon them as supposedly ancient writings and have in them occasion to deceive the guileless.

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