
Kneeling
Moments of great calm, Kneeling before an altar Of wood in a stone church In summer, waiting for the God To speak; the air a staircase For silence; the sun’s light Ringing me, as though I acted A great rôle. And the audiences Still; all that close throng Of spirits waiting, as I, For the message. Prompt me, God; But not yet. When I speak, Though it be you who speak Through me, something is lost. The meaning is in the waiting.
“Waiting, silence, revelation” Mthr Carys writes – these sum up this powerful meditative poem. It speaks to me of personal experience – because I have been there, in my own case in a small thatched country church in north Suffolk. I shall never forget those silent moments when the shafts of sunlight caught the flecks of dust and pollen in the air. I have never been able tell anyone more than I have just written, and know why – whatever I said would lose the numinous, that inner knowing that I was seen: the meaning was in the moment and in the silence.
When I tested my vocation as a nun, we used to have sessions of silent meditation, and afterwards the tutor would talk to us of the quality of the silence of a group. There was much nodding and agreement. I saw what they meant – but for me it was not the same as that moment in Suffolk, or the equivalent I have had in Walsingham and a few other places. That moment, that time of knowing that I am known even as I know. That sense of tuning into the eternal, being part of that “great cloud of witnesses”, which Thomas encapsulates here, is not to be put into words without loss.
The Word was made flesh and dwelt among us – and this poem is filled with references to the physicality of the church – and this plucks us away from the dangers of dividing the flesh from the spirit – one of the most ancient of heresies. We are grounded in the wood and the stone, we are flesh – and within that flesh we can rise to heaven as we sit in silence and wait. Turning thence back into the world where the Word made Flesh pitched his tent can be like staggering back into darkness after light. I recall feeling cold, disorientated, even lonely. It felt like exile. I had, have still, a longing to be back in that space. At Advent we wait – “Come Lord Jesus come.”
What an excellent post, which raises a number of matters. Re: the physical, I agree and this is an important part of my eschatological framework. Going to heaven is not supposed to be permanent. The saints are to receive resurrection bodies and return to earth. The permanent state is God dwelling with man, not man ascending to dwell with God. The distinction may seem like casuistry, but it is important for incarnational theology.
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Thank you, Nicholas, I am so pleased you like it, and yes, I agree with what you say xx
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The other thing that occurred to me was what we might call private revelation or discernment things we perceive or feel spiritually.
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I am always hesitant, and what is felt is lost, as RST says by being put into words, which is strange as the Word was made flesh x
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I often wonder if other people see and feel what I do. In one sense they don’t because the subjective experience is unique to each individual. On the other hand, there is a shared vision and I believe God speaks to all of us.
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That is why the silence and the waiting matter so much 🙂 x
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For me, the feeling, sensing, knowing, generally takes place when I’m engaged in seeking to help others, most particularly in evangelism. A few times the certainty and sense of Christ presence have left no room for doubt. The words and actions He prompts in such times have resulted in the comfort, salvation or healing for others. However, in personal devotions, I’m frequently at a loss in finding His presence so tangible.
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That is very interesting Rob – it speaks to today’s post about finding him in the world x
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