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Britain is in lockdown except for “essential services;” these, apparently, do not include those of the Church of England and the Catholic Church. For many this is not only counter-intuitive, it runs contrary to the priestly duty to be with those in need; the result has been a good deal of criticism of the “leadership.” Knowing, in my own limited sphere, how easy it is to criticise “leadership,” I pause for thought before going in that direction.
I can imagine how hedged about with caution from “legal” and “HR” the Archbishop of Canterbury and Cardinal Nichols are. Imagine the outcry if a Church service led to the spreading of the Coronavirus, or even if a Church left open for private prayer were to do so? Unlikely? Perhaps. Impossible? Would you bet your life and reputation on it? Hence, I am sure, the advice offered to priests. But, even if one takes the harsh view that Church leaders have failed to lead, nothing should be allowed to detract from the efforts they, and all bishops, are making to ensure that the Churches are there, virtually, for people.
The former editor of the Catholic Herald, Luke Coppen, has a piece in the current edition of the Spectator on the subject of whether the closure of Churches will have an adverse effect on Christianity in this country. It is easy enough to imagine why it might.
Once out of the habit of going to Church, will people go back to it? Catholics, who have always been told that missing Mass is a sin may, seeing a dispensation granted so readily, decide that it can continue post Coronavirus. But, on the other hand, there has been an upsurge in online searches for “prayer,” and, not that you’d know it from the press, but the Archbishop of Canterbury’s Facebook page has an excellent series of talks on the subject, whilst he, Cardinal Nichols and Rabbi Mirvis have an excellent and thought-provoking discussion here. No doubt there will be those who will reach for the smelling salts at such news, but if they would stop and listen, they might learn something.
On this, a Maundy Thursday like no other, when we commemorate the institution of the Holy Eucharist, and when we remember Jesus washing the feet of the Apostles, we are drawn, ineluctably to His command of love and service. At this time, when our Churches are closed, we can still come together in prayer and remember, that for all Catholics, where Mass is celebrated Christ is present, and so is the community of believers.
So let us pray for all priests and religious, not least for our leaders whom it is easy to criticise. All do God’s work as they can. And I hope that a former Anglican might be forgiven for invoking the General Confession from the Book of Common Prayer:
ALMIGHTY and most merciful Father;
We have erred, and strayed from thy ways like lost sheep.
We have followed too much the devices and desires of our own hearts.
We have offended against thy holy laws.
We have left undone those things which we ought to have done;
And we have done those things which we ought not to have done;
And there is no health in us.
But thou, O Lord, have mercy upon us, miserable offenders.
Spare thou them, O God, who confess their faults.
Restore thou those who are penitent; According to thy promises declared unto mankind in Christ Jesus our Lord.
And grant, O most merciful Father, for his sake; That we may hereafter live a godly, righteous, and sober life, To the glory of thy holy Name. Amen.
Would have been next to impossible sue if the entire Catholic Church (and many would follow our lead) remained open. No Last Rites seems to me to be the straw that breaks the camel’s back. I understand how the lawsuits are now running things in our diocese and probably most others as well. But it was their own fault. They allowed the pedophilia and the homosexuality and the womanizing to go on without batting an eye until the lawsuits started pouring in. It is a self-made disaster.
I don’t think that ‘virtual church’ is going to draw people back to God. Just as I don’t think that a McDonald’s style happy meal of the Eucharist will work either:
https://novusordowatch.org/2020/04/communion-to-go-eucharistic-take-out/
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You underestimate the greed of lawyers, Dave.
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Actually I know how greedy the lawyers are and how expensive it is for a diocese to get insurance these days due to the huge sex scandals that have been settled. Seems our Church is reacting to liabilities much like bean counters in large multi-national companies rather than like the Church that Christ founded.
One of the problems is that the Vatican Bank could probably underwrite this liability and/or form its own insurance company but then they would have to publicly have to get their books audited professionally and we know how they treat those people who have tried to straighten out those books in the past. I’m surprised that Pell was recently let go . . . as the Vatican surely is not wanting him to speak to any media service about their banking practices, investments or their investors etc.
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I understand the perspective you bring to the table, John, just as any other mainstream Catholic Press would have . . . and I dare say the Bishops are following the lead of the Pope. But your professional ties and theirs gives you a slant on things which is hardly the view of the people in the pews that I am likely to run into; especially those who are denied confession or the Last Rites while they are going through the agony of death.
The world’s response to this virus could not have been designed by satan any better than how it has played out. The elites of the WHO, the Gates Foundation and the Vatican who backs the UN elites without question . . . like Jeffrey Sachs, Zeke Emanuel and their ilk are behind this misadventure and we rolled over to them as Bergoglio asked us all to do not that many months ago when he said that we should all listen and follow the UN when they speak. He did and now the rest of the world is as well.
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My understanding also is that the BCP is not invented from scratch, that Cranmer et all were drawing on liturgies that already existed and translated them into English. So I see no harm in a Catholic remembering the BCP with fondness – for all I know, it may actually be closer to the old Sarum Rite than the moder Catholic liturgy in places.
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An innteresting thought, Nicholas, and yes, it does draw on older liturgies.
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And a lot has been borrowed over the years from the BCP by pretty much all liturgical churches when using English. The parallels between North American Lutheran practice and words compared to the BCP is not quite strong enough to say “plagiarism” but too close not to be an influence.
As all know, I as a Lutheran, use the BCP extensively in my devotions, not least because I find it far better English than any of the translations of Luther, while bearing the same message.
In fact, the General Confession is one of my favorite prayers in all times and places.
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