There’s an old saying that you are what you eat, but its also true YOU ARE WHAT YOU READ, perhaps even more so. It’s a pleasurable experience going into a book shop with book token in hand, and browsing through the shelves. Its simpler to order on line, but you miss the added anticipation of delving into what’s on offer . You never know what you’re going to select. Some years ago a book almost literally fell into my hands that has profoundly affected my general take on life.
Marilynne Robinson’s Novel “Gideon,” is one such. She’s an American author and much read all over the world. “Gideon” is a visionary novel of dazzling originality. Its a masterpiece and there are so many insights that it would almost take another book to comment on them all. Briefly its about an aging pastor who has a young son. He’s old and he wants to share his life’s experience with the boy. He will be long gone before the young lad will be able to understand it all. Gideon is small town in Kansas.
“I told you last night that I might be gone sometime and you said, Where, and I said to be with the Good Lord, and you said , Why, and I said because I’m old…”
That is the first sentence of the novel and from that moment I was hooked.
I keep it beside my bed and generally delve into it on waking. I may only read one or two sentences. But there’s food for thought on every page. Being myself a pastor and coming on in years it’s very relevant.
This morning I randomly opened the book and read the following quotation by the old pastor.
” ‘For who among men knoweth the things of a man,’ save the spirit of the man, which is in him?’ In every important way we are such secrets from each other, and I do believe that there is a separate language in each of us….Each single one of us is a little civilization built on the ruins of preceding civilizations, but with our own variant notions of what is beautiful and what is acceptable. – which, I hasten to add , we generally do not satisfy and by which we struggle to live.”
One realizes that it is Marilynne Robinson, the author, who is speaking through the pastor. But that doesn’t detract from the narrative.
Obviously I’d read that passage previously, but only to-day have I taken it in.
In our encounters with other people, even our own nearest and dearest, there is a hidden “self” that can never be satisfactorily communicated. This is especially true when we blog. Each of us has a personal story that cannot be communicated to anyone with success.
It is here that the Good News of Jesus speaks to us all. We need to see our personal story within a greater story. This is at the very heart of the Gospel and in a real sense the purpose of the churches…no one particular church, but the collective. When we are able to see our individual stories within the supreme story of Jesus, then and only then will the Holy Spirit unite us with each other giving us wisdom and understanding.
“Hugs”
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“Hugs” in return. xxx
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Well, wiki says “Gilead” and Gilead, Iowa, but we all know wiki is mistaken as much as they are correct. Sounds like it will be the next book I read. Thanks.
https://en.wikipedia.org/wiki/Gilead_(novel)
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Steve Brown
It is Iowa. It was the old Grandfather who went off to Kansas and was buried there. .
Ames father was born in Kansas and he himself was born in Kansas. The relationship between the three close relatives is explored in great depth by Marilynne Robinson. It is a remarkable novel and one which I’m unable to leave for any length of time.
“My father was born in Kansas as I was (Page 86 in the Virago publication paperback.
I’ve derived enormous comfort from the novel.and would rank it as among my favourite novels . It is a pastor’s .book regardless of denomination. I also consider that one has to be a Christian to fully enjoy and appreciate it.
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Well, here is an atheist that really likes it. http://www.newyorker.com/books/page-turner/the-first-church-of-marilynne-robinson
This review states “Gilead is a deeply unfashionable novel,” but goes on in glowing admiration. “Robinson reminds us that all fiction is a kind of vision but whereas with most fiction we see as through a glass, darkly, her book makes us see face to face. It is a book as quiet as the fall of dew, and as life-enhancing.”
http://www.neelmukherjee.com/2005/04/gilead-by-marilynne-robinson/
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“This is a common enough belief, and it’s one that is frequently expressed by writers of fiction. It’s not an argument I am normally much swayed by, but Robinson’s fiction is an eloquent form of proof. She makes an atheist reader like myself capable of identifying with the sense of a fallen world that is filled with pain and sadness but also suffused with divine grace. Robinson is a Calvinist, but her spiritual sensibility is richly inclusive and non-dogmatic. There’s little talk about sin or damnation in her writing, but a lot about forgiveness and tolerance and kindness. Hers is the sort of Christianity, I suppose, that Christ could probably get behind. I’ll never share her way of seeing and thinking about the world and our place in it, but her writing has shown me the value and beauty of these perspectives.”
In the first link this was a profound comment
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In the second this
“Gilead is a deeply unfashionable novel. It’s a religious book with a Congregationalist pastor as its narrator; it’s set in the mid-west ‘Bible belt’, in Gilead, Iowa, ‘a dogged little outpost in the sand hills, within striking distance of Kansas’. It has no continuity or affiliations with anything in contemporary literature; rather, its forebears are Emerson and Thoreau, writers who aren’t exactly on the surface of most readers’ minds. The closest I can think of any European writing that it shares any ground with would be that of George Herbert and John Donne. It is religious in similar ways: a deep faith subsuming and illuminating every single action and perception, a life ringed around and pervaded with the expectation of a greater, more permanent reality to come.
Thanks Steve Brown for those two links.
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You’re welcome. Just returned from the library where I requested the CD version of Gilead.
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Today I said a rhyme we used say as children to one of my younger siblings and it made no sense to her. English is alive and is changing all the time. Latin as a dead language was valuable over the centuries as a “lingua franka” between people of different nations to discuss ideas in and be understood.
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Completely off topic of a very good article. In fact, you should probably file it in the “News you probably shouldn’t use” folder. But after kidding you a bit too much (maybe) yesterday, Malcolm, I thought you might enjoy this:
http://loweringthebar.net/2017/03/take-heed-and-rejoice-king-allan.html
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I did enjoy NEO
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Thought you might! 🙂
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QVO where are you. Calling QVO!
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And those of you interested in english reformational history will be happy to learn that Eamon Duffy has a new book titled, Reformation Divided.
http://www.catholicherald.co.uk/issues/march-3rd-2017/the-lowbrow-strategy-that-won-the-reformation/
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The Reformation period in European history is an extraordinary phenomena with so many diverse strands. I was for nine years the Vicar of St Stephen’s Launceston. The town has a very chequered past in connection with the Reformation. Launceston was a Royalist stronghold.
Saint Cuthbert Mayne (1544–1577) was the first English Roman Catholic “seminary priest” to be martyred under the laws of Elizabeth I. He was martyred in the main square of the town. He was imprisoned in the dungeon at Launceston Castle.
St Stephens Church and St Cuthbert Mayne Church are both on St Stephen’s Hill overlooking the main town. The priest at St Cuthbert Mayne and myself were involved in the Charismatic Movement and therefore worked closely together.
While in Cornwall in 1656 George Fox, the Quaker, and a friend were arrested and taken to a magistrate who imprisoned them in Launceston Castle prison for having long hair. They were imprisoned for nine weeks before being escorted to trial by a body of soldiers. The charges against them were not proved but they were fined for not taking their hats off in court and were sent back to Launceston Prison until they paid their fine; something Fox was not inclined to do as it was unjust.
Some terrible atrocities were inflicted on Catholics and dissenters in Launceston. As a result of the prayer book rebellion 28 Cornishmen were executed at Launceston Castle. Good Queen Bess as she is popularly called was no saint. The first Elizabethan age was one of terror and retribution.
There are certain places in the town where past history has left a terrible feeling of darkness and negativity. The castle is one of them and the main town square another.
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Interesting!
https://en.wikipedia.org/wiki/Cuthbert_Mayne
https://en.wikipedia.org/wiki/George_Fox
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