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Ash Wednesday, Christianity, Grace, Lent, love, Shrove Tuesday
It is, of course, Ash Wednesday, the beginning of Lent. Many of us will end the day with a cross on our foreheads in oil and ashes from burning the palm fronds. It’s a good tradition, in my tradition, it is not required, but I think it serves to remind us of the humility that goes with following Christ.
Here, yesterday was Shrove Tuesday, in the UK and much of the Commonwealth it was Pancake day. Both hark back to medieval days when it was time to use up food stock which would not keep through the penitential season of Lent. Remember, refrigeration is something of the last half of the twentieth century. Besides, the flour and foodstuffs from the last harvest would have by now begun to go rancid. In those days, there wasn’t food to waste, and so it was much better to eat it, than throw it away.
In fact, Carneval also comes from this point, meaning the end of meat, as we enter the fast days of Lent. And in Medieval Christianity, fast days were never a shortage item, although food often was. Our forebears were much tougher stock than we are.
But today is Ash Wednesday, and there are plenty of others to tell you about it. I’ll just add this, which I sent it to several of my friends who are facing tough going in their lives for various reasons, this morning by email. It is one of the readings in the Lutheran Historic Lectionary for today.
Bendigedig Ddydd Gŵyl Dewi!
Thank you for these timely reflections, Neo. As our favourite Eliot putsd it in his poem ‘Ash Wednesday’:
And pray to God to have mercy upon us
And pray that I may forget
These matters that with myself I too much discuss
Too much explain
Because I do not hope to turn again
Let these words answer
For what is done, not to be done again
May the judgement not be too heavy upon us
May He show mercy to us all, for sure, justice would be too much for us to bear.
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Yes, as always, Eliot provides the proper hammer to the nail of truth.
That poem is always read here around the end of Shrove Tuesday, and likely should be more often.
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but I think it serves to remind us of the humility that goes with following Christ.
The cathols are big on this ritual. They follow Christ all the way to that plaster cast of a female, and I guess Christ makes them to bow down befor it.
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Id like to know if good brother Neo put that picture of a costume holyman with a Dagon fish hat in this post or did the owner of the site add that pic. Good brother Neo isn’t a Dagon worshipper, as I believe. Im aware that the current operator of this site is a Babylonian Dagon worshipper.
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Well Bosco, I dun it. That is the saint I’m named after, and the patron saint of Wales, just as Our Lady is the patron saint of the United States.
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The Patron Saint of Cornwall is St Michael the Archangel. The Welsh and the Cornish are cousins. We hail from the same Celtic origin The Lord’s Prayer in Welsh and Cornish is almost identical.
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I didn’t know that, but it doesn’t surprise me, either.
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NEO, we come from noble stock – Kings and Queens. Both Wales and Cornwall are Kingdoms. Its only the English who have tried to usurp our inheritance.
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I know all that, or at least your propaganda, you did manage an entire English dynasty, you know.
And not many of you Celts stood up to my people when we came to visit a bit over a thousand years ago. Course, the Anglo-Saxons didn’t do much better. I always did like King Cnut, even if he was only a Dane. 😉
Now King (forever) St. Olaf, he was the man!
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Some female deity is the patron saint of the corrupt US?
Patron saints.
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Question to Catholics: Did your parish remove the holy water from the fonts for Lent today? Although it is in strict violation of the directives from the CDF it seems to be a common practice in my neck of the woods.
From a letter sent to Fr. Z by the CDF:
This Congregation for Divine Worship has received your letter sent by fax in which you ask whether it is in accord with liturgical law to remove the Holy Water from the fonts for the duration of the season of Lent.
This Dicastery is able to respond that the removing of Holy Water from the fonts during the season of Lent is not permitted, in particular, for two reasons:
1. The liturgical legislation in force does not foresee this innovation, which in addition to being praeter legem is contrary to a balanced understanding of the season of Lent, which though truly being a season of penance, is also a season rich in the symbolism of water and baptism, constantly evoked in liturgical texts.
2. The encouragement of the Church that the faithful avail themselves frequently of the [sic] of her sacraments and sacramentals is to be understood to apply also to the season of Lent. The “fast” and “abstinence” which the faithful embrace in this season does not extend to abstaining from the sacraments or sacramentals of the Church. The practice of the Church has been to empty the Holy Water fonts on the days of the Sacred Triduum in preparation of the blessing of the water at the Easter Vigil, and it corresponds to those days on which the Eucharist is not celebrated (i.e., Good Friday and Holy Saturday).
Maybe I’m just too rigid.
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Damn it Scoop, when will you learn? You need to quit reading those conspiracy websites! 🙂 🙂
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No I just need become more pliable.
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Maybe Jesus is jut not too worried!
He did seem to bust the liturgical practices during His sojourn here.
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As the CDF indicated we need not rob people of sacramental helps for their spiritual edification. That seems counter productive if you believe in scramentals and the graces that are given through them.
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Our holy water fonts were full.
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Holy water (;-D
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Happy St David’s Day to all Welsh people and Happy Name Day to you NEO !!
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Thank you.
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