I have long admired Tom Holland’s writing, and following his Twitter feed is pleasure, but my regard for him has gone up even further as a result of reading his piece in the latest New Satesman – entitled Why I was wrong about Christianity. Now it is a rare enough thing to find anyone admitting they are wrong about anything, and it is rarer still to find the old ‘Staggers’ running a piece favourable to Christianity: so to find both together is a red letter day. Holland’s experience as he describes it, it not, I suspect atypical. Knowing little of the faith save what was floating around in the culture (which was not a lot) he found the arguments of Gibbon and the Enlightenment seers convincing enough:
I was more than ready to accept their interpretation of history: that the triumph of Christianity had ushered in an “age of superstition and credulity”, and that modernity was founded on the dusting down of long-forgotten classical values. My childhood instinct to think of the biblical God as the po-faced enemy of liberty and fun was rationalised
It would be interesting to know how many people have been down that same route. What makes Holland’s piece so interesting is how he came to realise how simplistic this was. Immersed, as he bacame, in the world of Classical Antiquity which his books portray so well, he found himself replused by the values he found there, they seemed alien to him. He found the callousness of the leaders he was studying abhorrent, and their attitude to anyone outside their elite circles utterly alien: the poor had no value – unless they could be enslaved and sold. There was no reason why such attitudes should ever have changed, and of course in many parts of the world they did not change. But there was one Empire where it did begin to shift – the Roman Empire. That, he found, was the result of the influence of Christianity. Naturally, many features of the old order remained, but the fact that Jesus preached about the poor and about the value of every human life changed the game – an ethical system, and a legal one, emerged and evolved, and it is impossible to imagine the concept of ‘human rights’ without the change which Holland observed.
Today, even as belief in God fades across the West, the countries that were once collectively known as Christendom continue to bear the stamp of the two-millennia-old revolution that Christianity represents. It is the principal reason why, by and large, most of us who live in post-Christian societies still take for granted that it is nobler to suffer than to inflict suffering. It is why we generally assume that every human life is of equal value. In my morals and ethics, I have learned to accept that I am not Greek or Roman at all, but thoroughly and proudly Christian.
The elephant in the room here is the question of whether that ethical system can survive without the Churches? In a world of relativism, we are back to the sort of callousness with which Holland was familiar. We don’t expose unwanted infants on hillsides, but we do a great job of pretending they are not human and killing them in the womb; we have people arguing with all seriousness that the useless elderly should be allowed to kill themselves, or have others kill them. Holland has realised that we have been spitting on our luck for some time. But he has no answer to the question which ethical liberals such as George Eliot did not even ask – they assumed you could have the ethics and not the dogma. You can’t – and that’s why the future looks dark.
NEO said:
Very interesting. It strikes me as still another proof text that the more you know about history, the more you realize that our entire society is based on it.
And yes, as our founders realized, your last sentence is entirely true, and while all hope in not over, the future does look dark indeed.
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chalcedon451 said:
I fear so, Neo
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mrsmeadowsweet said:
Agreed, except I don’t like to think that the future looks dark! Your question, “The elephant in the room here is the question of whether that ethical system can survive without the Churches? ” is the pertinent one. I came to the conclusion that liberal ethics, as you, aren’t sufficient. ‘We’ (as a culture) end up with a kind of liberal brutality – believe me, I’ve witnessed it!
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chalcedon451 said:
I agree, which is why for me the future does look dark.
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thoughtfullydetached said:
Tom Holland has approached, from the opposite direction, a point which the Pope Emeritus has often pondered about. His, the Pope’s, conclusion was that the West is running on empty and that it is only, as it were, the fumes of Christianity that keep the ethical vehicle on the road. The further we travel without fuel the more attenuated the residual influence becomes.
There is, though, cause for optimism. Just because something is humanly impossible doesn’t mean that it can’t happen. Irreligion may be at an historically high tide but it is misleading to suppose that it replaces a state where Christianity was permanently at the full. Following the French Revolution and the emergence of industrialisation religious belief and practice went into steep decline and the chattering classes attached themselves to deism and/or liberalism in large numbers. The now largely forgotten Great Revival however completely reversed the trend and the West was in large part rechristianised. If the Holy Spirit wills to work miracles amongst us again, and let us pray that He does, then our situation is far from hopeless.
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chalcedon451 said:
Very true – and of course we must not mistake Europe for the world 😊
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Annie said:
Reblogged this on Annie.
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