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The text from St John 13:34 which stands at the masthead of this blog, and has done so since I created it, is the hardest one for Christians to keep. We can keep to the commandments (with difficulty), we can keep to the Law and what it says (with difficulty), we can repent (and sin again, and repent again), and we can, with the help of God do all manner of wonderful things through faith. But by far the most difficult is to love one another as he loved us.
I have just noted, with huge sadness, that Grandpa Zeke, whose comments are always loving and caring, has decided that the tone of the comments here about Michael Voris mean he can no longer be with us. Perhaps, as is sometimes the case, those whose tone he has found so unhelpful will wonder at his sensitivity – if so, then perhaps they cannot love as Christ loved us? Those who so often need to preface the word love with the word ‘tough’, may also be a way off loving others as he loved us. If so, they can join the club – because this is, as I say, by far and away the hardest things for us to do.
Let us consider. Christ loved us and we, that is mankind, crucified him. Christ loved his disciples, and many of them left him when they could not take his ‘hard saying’ about eating his body and drinking his blood; the rest of them ran off at Gethsemane – except for the one who had already accepted money to betray him. Even when he rose, some of them were slow to believe. He loved them throughout, and he prayed for forgiveness for those who crucified him, and he promised the repentant thief that he would be in paradise with him that same day. It is no accident that in old age, when St John was asked for advice, he would say ‘little children, love one another’ – just as it is equally unsurprising that the Fathers who tell us this tell us that those who heard it went away disappointed. They wanted, perhaps, some great insight, some profound truth which would renew their lives. Or perhaps they wanted some strict rule that would aid them in their Christian lives, something by which they could govern those impulses which come to all of us and which we call the temptation to sin. If so, their disappointment is understandable. Here was the last of the Apostles, one who had leant on Christ’s breast at the Last Supper, and all he could tell them was to ‘love one another’.
Christ says it is by that love for one another we shall be known as his. This is the acid test of Christianity. If that is the supreme piece of evidence and we were on trial for being a Christian, how many of us would actually be convicted? To love those who betray us, who desert us, who do bad things to us, as well as those whom it is easy to love – can we do that?
For me that’s a particularly live question as, for reasons I’m not going into. I have had a lot of disruption in my life and have been betrayed by quite a number of people whom I trusted, for whom I have worked hard, and from whom I had every reason to expect kindness and help and yet who, when it came to it, offered none of these things. I know one of them has repented and said he is sorry to me, and I had no trouble forgiving him; but can I love him as I am commanded? Yes, I think I am getting there, but it isn’t easy – but then is it meant to be? What about the others? They have not said sorry to me, indeed they have ignored me, even if one of them has, thanks to the efforts of the lawyers, settled out of court for unfair dismissal. Do I forgive him? Yes, I have done so in my heart; can I love him – I don’t know. I have no bitterness or bad feelings, but as yet, love is hard; but I pray and I am getting there. So, when I say it is the hardest thing, perhaps I am alone in finding it so?
Jesus loved us though we were sinners, and he died for us sinners. Some of us might screw up the courage to die to save someone else were we unfortunate enough to be in that position (though I pray never to be tested), but could we die for ‘a sinner’? Jesus did that. He did it for me and he did it for you. I can, and do love him for that, and I love my fellow Christians – but those who have hurt me deeply and who have not said anything like ‘sorry’ – I’m working on it. Forgiveness, which I have I think reached, is not enough if I am to obey Christ – I have to love them. But then I think, I am a sinner being redeemed, so as part of that, can I not find it in my heart to do more than forgive? Can I? I pray for that. It’s a work in progress, so, before anyone thinks I am preaching at them, I’m not, I’m writing a memo to myself.
Knowing what I do, I can only say that even in forgiving, your witness is impressive, and if anyone can come to that love with prayer, I suspect it may well be you. God be with you my dear.
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Thank you SO much – and for all your help, I doubt I should have made it without you ๐ xx
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A pleasure, as you know ๐
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Indeed, all that C has said. It is the hardest advice ever given, and I certainly fail often, but I do try.
God bless you, dearest friend. ๐ xx
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Thank you ๐ xx
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You’re welcome ๐ xx
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I always struggle with this; but are we actually called to forgive, absent repentance? I think possibly, unconditional forgiveness or love is not what the bible says is required of us.
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It’s a good point, but I can’t see that Jesus set down conditions for him loving us – and if we are to love as he loves, well it seems to me that is absent conditions. I could well be wrong, but that seems to me the obvious reading – partly because it is the harder reading.
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Jessica – I’d appreciate some definitions here. What does forgiveness mean? i.e. how do I know if I have actually forgiven someone? What does love mean in the context of ‘love your enemies, bless those who curse you, …’ – how does one know if one has achieved this?
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It’s like beauty, Jock – you know when you are in its presence. So, one of the people who wronged me recently, I have forgiven, and that means I don’t think badly of them for what they did, I don’t dwell on it, and I don’t think bad things about them. I’m kind of there with two of the others, but the first one I can think about at least kindly, the other two, well I have forgiven them, I don’t think badly of them; but I have not yet reached the point where I can think well of them. It is the absence of bitterness and resentment and any desire for revenge which, for me, signals I have forgiven them. The loving them bit, ah well, if I get there, I shall be able to tell you ๐
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This is interesting because some people confuse forgiveness and loving one another with the role of judging sin and helping someone overcome that sin.
http://wdtprs.com/blog/2016/04/to-label-a-priest-non-judgmental-is-damning-he-is-incapable-of-thinking-clearly-affirms-people-in-moral-errors/
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What is appropriate for a shepherd is not, I think, for the sheep. It is not my job to judge someone. If they ask for my help, than I will help, as I would hope another would help me if I asked for it; but it is not my part to tell another to mend her ways unless she says she wants to try. I may be wrong, but it’s how it seems to me.
A priest is in a quite different position.
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Oh there is no question that you are right about that. But then, there are circumstances where you are asked by a friend or someone who trusts your knowledge of the faith. In that instance it seems that one has an obligation to teach the faith in a manner that is helpful. One need not be accusatorial and can even explain that we all transgress the laws of God but that in His mercy we have a means to gain back our innocence. I was thinking more about being a catechist that received a call from the little girls mother: I’m not quite sure how I would have handled that. Probably would have explained that the class is there to teach morality and that we are not being judgemental. If she keeps her child from that aspect of the faith then she must do it. i cannot change the teachings of the faith or the obligation to the other students simply because she doesn’t like the Church teaching. We do come accross these situations in our our Christian lives.
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Oh yes, indeed, if someone asks you, then you have a duty to be straight. I am very grateful to one of my on-line friends here for being honest with me and saying things they knew I might not want to hear, but, as I’d asked for their opinion, they felt honour bound to give it me straight. Did I mind, no, actually, not at all. As it happened, it was kind of what I knew needed doing, but was really seeking a second opinion – so if they’d been mealy-mouthed, it wouldn’t have helped at all.
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Indeed so. Most people want the truth when they are asking for it; not another excuse. We can make up enough of those on our own without any help.
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Yes, if I’m anything to go by, I can do a series of novels!
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Well I’m basically uneducated so novels are out of the question. Of course I could have been Rhodes Scholar if I only had the grades. But then I was only in college for two terms; Lyndon Johnsons and Richard Nixon’s. ๐
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As a famous British comedian used to put it “I could’ve been a judge if I’d had the Latin!” ๐ xx
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. . . or a brain surgeon for that matter. ๐ xx
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Mine is still searching for mine ๐ xx
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I’d have forgiven them anyway – I don’t want them to live rent-free in my head. It was such an obvious one that they settled out of court for fear I’d have won a larger settlement in court – but again, why drag myself through that when I now have a job I enjoy more?
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