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Catholic Church, Catholicism, choices, Christianity, Faith, Grace, Jesus
As though any proof were needed that a change of tack can produce results, we get our brother Bosco posing one of the best comments made here:
if THEY DONT KNOW jESUS they are lost. You can religion all you want. But you wont have Jesus.
Our good friend Theopiletos (whom it is good to see back here again), thanking Bosco for the change of tone commented:
You’re entirely right that knowledge alone (whether of the Bible, or of theology, or of doctrine) does not bring salvation or holiness. That was the mistake of gnosticism in the early days of Christianity, and it is a very easy mistake for educated Christians today to slip into. Only Christ saves, and only the Holy Spirit changes hearts.
I am guessing, but I doubt any of us would disagree with the sentiments expressed here. That raises, though, the interesting questions of what it means to ‘know Jesus’. I have a suspicion that some of the communications problems which bedevil us as Christians stem from different answers to this question.
Bosco, and if I read them right, Rob and Geoffrey have all had what might be called ‘conversion experiences’ – by that I mean some direct encounter with Christ which saw them dedicate their lives to his service in whatever way he guided them towards. For others among us, or perhaps it is just for me, the experience was less dramatic, but if I was asked if I know Jesus and know that the one route to salvation is through him, I would say yes.
I was first introduced to Christianity through the Methodist church my mother sometimes attended. My father was a fiercely atheist socialist whose life experiences had left him with the firm view there was no God and that all religion was the opiate of the masses. So my mother, who came from a Methodist family, went to church almost on the sly, taking me with her, and my father turned a blind eye – at least for a while.
At the church, i felt instantly at home, and what I learned in Sunday School made sense in a way I could never explain, and never felt the need to explain. I knew Jesus was my Saviour. He never came to me to tell me in any supernatural way, I just knew it in the way I knew I breathed air; it was part of the world in the way the sun was. At some point, I suspect it was when he found himself having to take care of two younger children n a Sunday morning, my father put his foot down and there was no more going to church.
That did not stop me believing in Jesus or wanting to know more about him, but it did leave me rather like a ship-wrecked sailor seeking a ship. At University, when I was free to do as I chose, I went to the Anglican chapel in College and the local Anglican church and became an Anglican. In the church and in its fellowship, I found a way to a deeper knowledge and experience of Christ. If I had to characterise it, it I would say it was like the deepening of a relationship. But something stalled and, as it can with relationships, for a long time there was a familiarity without any deepening, and even periods when he felt very far away; in retrospect, it was me who was very far away.
An urge (from where?) to do something about this separation, led me to seek to deepen my prayer life. A friend had given me a Rosary, and I thought it might be a good way in, as my Orthodox prayer rope, which I had been using, was not helping. Cutting a long story short, in that prayer a route to Jesus opened up, or the barriers in the way vanished, whichever, it felt as though once more, the old channels were not only open, but deepening.
Now it may be to others this just looks odd, and it may be that those with a more vivid encounter wonder what sort of ‘knowing Jesus’ this is. To that I can answer only, it is the way he has made himself known to me. Would I have liked something more dramatic? No, I am deeply grateful for what he has given me. I find my church a place which encourages my prayer life and which provides an opportunity for me to deploy my gifts, such as they are, in his service.
So, thank you to Bosco for raising a good point.
Bosco the Great said:
Many will say to Me in that day, ‘Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?’ 23 And then I will declare to them, ‘I never knew you
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chalcedon451 said:
Indeed – which is why the question of how we know Jesus matters.
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Bosco the Great said:
Heres how;
He drops a new spirit in you, one that was created in heaven. The new spirit knows Jesus. The spirit youre born with doesn’t know him. It was created here on earth. It takes about one one billionth of a second. All of a sudden, youre different. You see things different. but you are still you and suffer from the same weaknesses and strengths. That’s how one gets to know him. Its not a slow process. Its instant. Don’t let anyone fool you. Theres nowhere one has to go or anything one has to do.
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Bosco the Great said:
And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven
hes pretty plain here. have you been to heaven? Jesus says one has to come from heaven in order to go up to heaven. have you been there?
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chalcedon451 said:
If it was pretty plain, then there would be only one interpretation of that passage. Most Commentaries, and the majority opinion, is that here Jesus is referring to himself. He is the Word of God, He is the Second Person of the Trinity, and he alone has been in heaven and come down. Neither you, nor I have been to heaven.
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Bosco the Great said:
My spirit came down from heaven. Not my body. It wasn’t my doing. Jesus is plain…..no man ascends to heaven unles he came down from heaven. Commentaries can stack up to the moon. they were written by men who don’t know Jesus, but are trying to explain how humans can get around the words of Jesus. The unsaved explaining what it means to be saved. Like movie critics. They aren’t actors but yet they know everything.
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Bosco the Great said:
hOW DOES ONE INTERPRET A SIMPLE STATMENT?nO MAN GOes to heaven unles he came from heaven.
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chalcedon451 said:
Jesus is referring to himself – he is not referring to any human man. What he is stressing is that he is human and divine, and only he can tell us about heaven. I have never seen any Christian interpret it as meaning we came down from heaven. And that, as my next post will suggest, is where there is a problem.
You say one thing, everyone else who has ever read the Bible and commented on it disagrees with that. You say you are right, but that means absolutely everyone else is wrong. In that case, heaven is going to be a very lonely place, with you talking to God and a couple of friends.
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chalcedon451 said:
Do read what Rob wrote a little earlier, because I think this goes to the heart of the difficulty we have in communication.
I have no doubt that what you say here is true for you, and for others. I have the greatest doubt that it is the only way Jesus works. I think that’s where we differ. You seem to think there is a single way he works, I know he works in another way too.
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Bosco the Great said:
There is one method of being born again. that is getting a new spirit. Then, the new person will be dealt with in different ways. One is the hand, another is the foot, another is the leg…..and so forth.
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chalcedon451 said:
This is where I get worried, Bosco. Different people here have described this in different ways. If you are insisting that the only way the New Spirit can be acquired is the way it happened to you, then you are excluding most other people, which is where you end up making people cross with you. If they are as sure they know Christ as you are, who gives you (or anyone else) the right, effectively, to say ‘no, you don’t’?
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Rob said:
I think with this improved interactive approach from Bosco we are beginning to see part of the problem a bit clearer.
e.g. His understanding of a new spirit being created for him in heaven and coming down to him certainly breaks ground never uncovered in church history, see my reply to him which I hope helped. Bosco clearly has great difficulty in understanding anything but the most obvious in scripture which he can take at face value.
Nevertheless his explanation of having received a new spirit graphically illustrates an experiential and ‘felt’ change from one with no concern for Christ to on wishing to his best to serve Him.
I’m glad he is still with us.
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chalcedon451 said:
Me too, Rob, and I am grateful to Bosco for his new approach, which is, indeed, as you say, a much better one and enables us to come to understand the nature of our differences.
Like you, I am struck by the notion of a new spirit being created for one in heaven and being sent down. On a literal level, that is not my understanding of what it means to receive the Holy Spirit, but I can understand it as feeling as though that was what happened to him.
You express very well what is, to me, the essential point, which I think everyone else is in agreement with, that one moves from a position of being either hostile or indifferent or passive, to one where one wishes to serve Him and looks for the best ways of doing so.
All of this is so much better than the old sloganeering.
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Bosco the Great said:
Why would someone get cross with me? Im considerd by just about everyone here a child of Satanas. It doesn’t bother me one bit.
Think about it. Does salvation come in parts? Or is it a process? Or does it happen instantly. Don’t be fooled into believing its a process.
It doesn’t matter what we think. When one is born again, that one will know it.
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chalcedon451 said:
Look through Rob’s comments. Bosco. The reason people got cross was twofold. There was a lot of repetition, which got boring. The other reason is that if, as we all are here, we are believers in Jesus, it sounds both arrogant and offensive if someone tells you you aren’t really. It is all the more so, if their only argument is that ‘sheep know each other’, which is totally unscriptural.
No one is saying salvation comes in parts, and that may be where our language is as confusing for you are yours is for some of us. What grows, is our love of Christ. Look at Galatians, look at Corinthians, and you you will see time and again Paul telling those who had received the Lord that they were backsliding.
So, yes, we are saved, but Paul clearly indicates that that does not mean we won’t sin or be tempted. The ‘process’, to use your word, is one of growing in Christ.
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Rob said:
Bosco your explanation of what happens would be according to all Christians of whatever type be considered a bit faulty. Although I understand what you mean and how you have felt since this experience. What we need to do is understand what has happened in our experience in a scriptural way.
What actually takes place at conversion can be explained as follows.
Adam was told that the day he ate the fruit he would die. We know he did not die physically his death was spiritual. So Paul tells us before we became Christians we were dead in our sin Eph. 2. The human spirit apart from Christ is lifeless.
Jesus Jn. 3, tells us we need to be born again by the Spirit from above and “that which is born of spirit is spirit” . The New Birth is brought about by the Holy Spirit and it is the Holy Spirit, the uncreated Spirit of God that is dropped into you at conversion not some other spirit created in heaven for the occasion.
Paul describes it by saying that “He that is joined to the Lord is one spirit with the Lord’ and “in one Spirit we are all baptised into one body”.
That sound to me, like what happened with C the first time he heard about Jesus and he believed it, because no one can know Jesus is Lord except by the work of the Holy Spirit.
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Grandpa Zeke said:
Very good explanation, Rob.
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Rob said:
Thanks Zeke.
To explain simply a bit more how evangelicals think.
The word saved NT is translated from Greek as saved, healed or made whole according to context.
The word is also used in past, present and future tenses.
A person claiming to ‘be saved’ is claiming a status ‘in Christ’ in which he is saved from any penalty of sin and that they entered that state via repentance and faith and the new birth. So strictly speaking they see new birth only as the initial experience of salvation which will be outworked throughout their life. In Catholic terminology it is claiming to be in a state of grace. Evangelicals are divided over whether or not that initial state of being saved can be lost or not.
The word saved/salvation in its present tense e.g. Paul’s admonition for us to “Work your own salvation with fear because it is Christ working in you” could be summarised as the believers experience in co-operation with the Spirit in overcoming the power of sin in their lives in this present age.
The word in it future tense e.g. “receiving the end of our faith even the salvation of our souls” Speaks of a glorious future for those saved, altogether free from the presence of sin and evil.
Hope that helps a more.
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Grandpa Zeke said:
Thank you Rob. I’ve been thinking today that some may confuse “being saved” with an “upper room experience” ie the descent of the Holy Spirit on them. They are not one and the same thing, are they?
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Rob said:
Now you are getting into an area that has been very divisive amongst evangelicals that would necessitate me creating a post.
Explanation 1: Evangelicals:
Believe that the Pentecost experience was the event through which the 120 in the upper room were born again. That this event was also the formation of the church as the body of Christ from 1 Cor. 12:13 “By one Spirit we were all baptised into one body … and have been made to drink into one spirit”.
I was brought up on this view and campaigned against those holding Explanation 2 but have since switched both understanding and experience.
Alternate Explanation 2. Evangelicals additionally described as Pentecostals or Charismatics:
The Baptism by, (of, or in) either can be used as a translation, the Holy Spirit is separate from new birth, and is subsequent provision of the Holy Spirit to empower disciples of Christ in His service and equips them with supernatural gifts of the Spirit’s choice, distributed to each recipient 1 Cor. Ch. 12 & 14.
A search through scripture reveals that the Pentecost experience of the 120 is referred to by a number of interchangeable terms and was later experienced by others on a number of occasions, often as an experience subsequent to their conversion and baptism in water. The experience being in several accounts related to power to witness for Christ or the operation of one or other of the supernatural gifts of the Holy Spirit see 1 Cor. 12.
Baptism in the Holy Spirit Matt. 3:11; Mk. 1:8 Lk. 3:16; Jn. 1:33, Acts 1:5; Acts 11:16-17 1 Cor.12:12
Being filled or full of the Holy Spirit Acts 2:1-4, Acts 4:31
The promise of the Father Acts 1:4
Being endued with Power Acts 1:8
The gift of the Holy Spirit 10:44-47;
Receiving the Holy Spirit Acts 19:1-6
Holy Spirit falling/coming upon a person Acts 1;8; 7:54 Stephen 8:5, 6, 12 & 14-17; 10:44-47; 11:16-17; Acts 19:1-6; Eph. 5:18-21, also very many OT references associated with various acts of faith or ministry.
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Grandpa Zeke said:
Thank you, it will take me some time to mull this over as I do not generally read theology and I am a slow study. BTW, I wish you would write some blog posts. Maybe you have but I haven’t seen anything by you recently.
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Rob said:
I will try to get down to it Zeke, I find responding to others posts comes naturally but to construct my own takes me inordinate amounts of time. I have prepared notes on these topics but they are usually far too long as post. I’ll something up on the Holy Spirit Baptism and see if I can chop a section out for a post.
I suggest you just read the texts I have quoted and see what effect the word of has in itself without comment first.
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Bosco the Great said:
Each and every born again person can tell you what day and what he was doing when he or she was born again. Good brother Rob, everyone ive asked told me just where they were and what they were doing. One friend of mine was all upset and scared when he got born again.
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Rob said:
I can tell you exactly where I was. I was in a little mission hall run by a group of born again people in a poor part of my city. They bought the building to reach us kids in the area it used to be an old stable.
I lived in nearby across an old iron railway bridge, I can remember the peace and joy knowing I was forgiven of any sins and on my way to heaven as I hurried home to tell my exciting news to my parents. I was 11 and not expecting the laughter and ridicule it would cause or the criticism I got whenever I failed to live up to their expectations. All I got was look how you’re behaving and you’re supposed to be saved!
But I never doubted it was true or lost an assurance that He is with me. Somehow he kept the faith of a child against adult opposition and I was able to eventually lead my Catholic mum in a prayer of repentance to Christ on her deathbed. That conversion was 58 years ago and the memories are vivid.
Still you have said I’m not saved. I hope you are still pulling for Jesus in 60 years’ time sadly I have seen many give up when the pressure of life is on.
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theophiletos said:
I think Bosco’s colorful metaphor, “He drops a new spirit in you, one that was created in heaven” may echo other scripture passages, though it needs to be understood as metaphorical. Just as coming to know Jesus can be described as spiritual life instead of spiritual death, elsewhere Paul describes it as being “a new creation” (2 Cor 5:17), and perhaps Bosco is riffing off of Jesus’s distinction between “the one who is from the earth” and “the one who is from heaven” in John 3:31, which Paul picked up in 1 Cor 15:47-48: “The first man (Adam) is from the earth, earthy; the second man (Christ) is from heaven. As is the earthy, so also are those who are earthy; and as is the heavenly, so also are those who are heavenly.” So I think there’s more scriptural merit to Bosco’s language than simply pointing out that we receive the Holy Spirit (who is, of course, God and therefore uncreated) at conversion.
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Rob said:
I see your point and perhaps Bosco deserves a few more point but as I’m sure you are aware it the man in Christ that is a new creation not a new spirit created for him.
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Bosco the Great said:
Bosco your explanation of what happens would be according to all Christians of whatever type be considered a bit faulty
Its the same story for every saved person ive ever met.
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Bosco the Great said:
Evangelicals are divided over whether or not that initial state of being saved can be lost or not.
The unsaved are divided.
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chalcedon451 said:
In which case, what is 1 Corinthians 3 about? These are the new saints, and Paul is warning them about their sins. How can that be, if you are correct?
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Rob said:
So are the saved on some matters they have more than one opinion.
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Bosco the Great said:
Yes good brother, Paul warned the saints. But they were still saints. Paul was ridged and no fun, but he did know Jesus and he did see heaven.
Good brother Rob, yes, even the saved disagree on the rapture. Most though, believe in pre trib rapture. Being born again doesn’t stop one from being an idiot. The bible is clear….we are not appointed unto wrath.
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Bosco the Great said:
20 Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.
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chalcedon451 said:
And, as many here have said to you, this has happened to them too – but one of the points I’m trying to make in the post is that it seems that he knocks in different ways with different people.
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Bosco the Great said:
Different ways. everyone is different but we are all the same. Axe murderer or sunday school teacher. Both will wind up in hell if they don’t know Jesus. That’s just how it is. One can be on a sinking ship or on a couch in front of the TV. Both have to ask for Jesus to reveal himself.
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chalcedon451 said:
It is interesting how he works with us Bosco. I can remember as a child simply knowing, when I was told about him, that Jesus was there, that he loved me, and that he would be there for me in a way that, at that age, I didn’t understand. Throughout my life, though I may at times have left him, he has never left me.
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Bosco the Great said:
I went to sunday school too. I figured Jesus was there looking at me too. But I wasn’t born again.
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chalcedon451 said:
Which raises the whole question of whether Jesus works only in the way you describe him working with you. That is not my experience, or Rob’s, or Geoffrey’s. We all know Jesus as he has come to us, you know Jesus as he came to you. We are prepared to be believe you -are you prepared to believe us?
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Bosco the Great said:
Anyone saved doesn’t care who believes them.
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chalcedon451 said:
True, but if we are going to have dialogue, it helps if we proceed as we are, which helps everyone understand what you are saying. I am very please you have responded as you have – it has helped things enormously – and, I think, if you read through the comments here, helped us all.
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Bosco the Great said:
That’s cause you bring out the best in people good brother.
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chalcedon451 said:
Thank you, Bosco. I’d like to think it is the Spirit working here through me, and through us all, Bosco – one sees in this discussion so many of the fruits of the Spirit, and it is to Him that the praise is due.
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Bosco the Great said:
Youre rite. there is a reason why each of us is here.
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Servus Fidelis said:
I have come to distrust myself in answering whether I know Jesus or not. I would have said yes to the question as a child as my faith was a child’s that expected nothing but goodies and answers to my prayers: a type of ‘prosperity’ gospel. I then lost this reliance on Jesus to answer my every whim and desire and He went missing for 30 years. When I found that He was still here, I also found that He was asking something of me rather than playing Santa Clause. It is at those moments when one finds that all which we thought we wanted and desired was little more than fleeting consolation that had no lasting effect; ‘no rest until we rest in Thee.’ It does not mean that Christ does not leave me in darkness rather often, nor does it mean that He is not still giving consolations and strength at times either. But whether we suffer or carry burdens or if we are being consoled and He does the heavy lifting, it is only by will, strengthened by Christ, that one does not flee the cross and lose heart. I am sure that the temptation to deny Christ, His Church and His promises have not left and that further trials will lie ahead; but I know that the strength and the actual and signal graces supplied will give me the necessary strength to endure should my heart not falter and I fall by my own lack of perseverance. It seems knowing Jesus is also a way to live that knows all too well that there are ups and downs, knowing and not knowing, zeal and lethargy, hope and hopelessness but that He has suffered before me gives hope and it is not as thought He did not warn us that He was not leading us to a life of candy canes and lollipops but to self-denial and crosses that needed carrying, and drinking from the same cup that He drank. Christianity is not for the feint of heart as we must trust and hope in His promises or none of us could endure the trials to the end. Do I know Jesus? At times yes and other times no for He withdraws from my senses to strengthen my Faith, my Hope and my Love.
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Bosco the Great said:
Your situation can be easily solved. Ask Him to show himself to you.
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Servus Fidelis said:
He has shown Himself to me many times, my friend. He has also left me on my own to test whether I truly love Him for Who He is rather than the comfort He gives. It is part of the spiritual life in Christ that we should expect . . . He didn’t say follow me and I’ll carry your cross and you need not deny yourself . . . quite the opposite.
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Bosco the Great said:
You have a good friend, don’t you? Its the same with Jesus. Its not some spiritual thing.
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Servus Fidelis said:
I’m not sure. I asked him to mow my lawn and he didn’t.
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Grandpa Zeke said:
If its not some spiritual thing, what kind of thing is it?
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Rob said:
Zeke – What’s going on here is that Bosco is so sceptical that anyone who is a member of a church with features he disagrees with can have a genuine experience or love for Christ that he rejects any terms they use.
I may have many concerns over various things but I know Christ is wider and wiser than that.
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Bosco the Great said:
Its just knowing him. When one reads scripture, one can see him and say….yep, that’s the jesus I know.
Its like knowing your own brother. Its not some mystical thing. You just know him, even if hes gone, passed away. Ive demanded stuff and asked for favors and have been angry with him….just like a friend. When one is first born again, he really goes overboard to show you who he is. No doubts. Then the miracles slow down. As one matures in the Lord….they call it. One is confident in Him. Even though im an idiot, he is still faithful.
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Grandpa Zeke said:
Then I suppose it would surprise you to know that I have had the same experience when reading Scripture. This is how I know that I know Jesus, and just like you, I am an idiot and unworthy.
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Bosco the Great said:
Well, that is interesting…and good news good brother Zeke
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Rob said:
C described his ‘knowing of Jesus’ and I would like to comment on it in relation to evangelical descriptions.
It may not be that Evangelical experience of Christ is any more dramatic than what C has described. I would NOT say that my experience initially was any more dramatic. I committed my life to Christ at the age of 11 at an Open Brethren Sunday school. I simple knew for a certainty that he had forgiven and received me, there was simply a sense of peace and joy as I returned home an my knowledge of being ‘Saved’ was never shaken.
It’s interesting that C experienced some opposition to his faith from his Father as I also did from my adoptive parents. I think the Lord uses opposition to put steel into us and form us as His disciples.
I think our different theological perspectives often make our evangelical explanations of knowing Jesus sound more dramatic than they necessarily have been; as for us so much NT language (as we grow in understanding) is infused into the description of what we know has taken place. Our appreciation that this initial encounter and our repentant response (though perhaps as gentle as your first visits to church) is in some major respects a one of event i.e. ‘a new birth’, an entrance into Christ, a transfer from one kingdom to another heightens the drama of our explanation but not necessarily the ‘felt experience’.
However the absorption of our theological perspective is in itself experiential and deepens and forms a certainty in our relationship with Christ which may. through faith, lead onto further encounters of a more dramatic nature, which has been my own experience.
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chalcedon451 said:
My heartfelt thanks for this Rob. A very useful comment indeed. Yes, I think there is much in what you say about the language. I have known people who, when we have known each other better, have said they felt uneasy about saying the sort of thing I have said here because the language of ‘being saved’ seemed to demand something more dramatic.
It is good to be able to discuss these things here and help each other; your comment, like Bosco’s, certainly helped me – thank you for it.
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Geoffrey RS Sales said:
Rob’s comment is instructive. It matches my own experience. I gave my life t Christ many years ago and he’s been my faithful friend and guide through many a trouble – but I’ve never had what Bosco describes. Understand, I’m not doubting Bosco – who I am glad to see responding well to our discussion the other day – but am saying theres more than one way the Lord let us in.
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chalcedon451 said:
Another interesting comment Geoffrey – for which thanks!
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theophiletos said:
I’ve commented here at AATW before about my conversion (and blogged about the critical moment here), but lest Bosco (or others) start to think he alone here has had such an experience, my own conversion was dramatic enough that my friends at the time (almost all non-Christians) all told me how weird it was that I had changed so much. (Indeed, one Orthodox friend initially thought I was mocking her by claiming to have converted to Christianity because I had previously been so hostile to her faith.)
On the other hand, my conversion experience is the only very dramatic one among my circle of friends, from which I conclude NOT that I know no other Christians, but rather that such conversion experiences are unusual (and probably only necessary in extremely bad cases like mine). What matters is not how dramatic one’s conversion is, but that one converts, i.e. one turns away from one’s own wickedness and turns toward Christ, handing over to him one’s life. It usually is gradual, and it can only happen by his gracious prompting, but it is an essential ingredient of “knowing Jesus,” and I think this is one of the things that Bosco is trying to emphasize.
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chalcedon451 said:
Yes, agreed wholeheartedly. What worries me is the ‘one size fits all’ view of what conversion means.
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Bosco the Great said:
I didn’t want to be a holy roller. He forced it on me. Im glad though.
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chalcedon451 said:
As with St Peter, he will lead us where is best – even if we are reluctant to go!
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Bosco the Great said:
No kidding. Just ask jonah
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chalcedon451 said:
Or Paul – look what happened to him!
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Bosco the Great said:
Just like me, being a Christian was the last thing Paul wanted.
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chalcedon451 said:
It’s actually the last thing many of us wanted – but we consent to it at some level by following Him. I could turn aside, I could get distracted, as I do from time to time – but in the end love for him pulls me back – can’t help it.
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theophiletos said:
Knowing Jesus is very important:
John 17:3: “This is eternal life: that they may know you, the only true God, and the one you sent, Jesus Christ.”
But I think part of the disagreement between Christians is also how we think we can tell whether someone else knows Christ. Now many Christians will claim that we simply can’t tell (and there’s some truth to that), but basically all Christians make judgments about the spiritual states of those around them, even in love to help those around. Paul thought that knowing Jesus had implications for how one lives and what one believes: “now that you know God, or rather are known by God, how is it that you are turning backward again to the weak and poor elements, which again you wish to serve anew?” (Gal 4:9)
All Christians who think they serve God “in Spirit and in truth” tend to think, naturally enough, that people who know Jesus will look something like them, will worship in a place like where they worship, and will probably vote the way they vote. Thus Bosco concludes that anyone who prays to saints or submits to clergy cannot possibly know Jesus, while many other traditionalist Roman Catholics assume that anyone who finds Roman Catholic doctrine or hierarchy objectionable cannot possibly know Jesus (even though it seems to this non-Roman that most traditionalist Roman Catholics say far worse things about their hierarchy than most non-Roman Catholics). Many American evangelicals (not this one) and many conservative American Catholics presume that everyone who knows Jesus will vote Republican.
I think knowing Jesus deeply changes how we act (it includes receiving the Holy Spirit (Romans 5:5), among other things!) and what we believe, but I notice that in Paul’s quotation from Galatians, he presumes that they truly know God, and yet he sees them acting in a way that is tantamount to not knowing God. This suggests to me that even people who know Jesus may be so confused that they act like people who don’t (probably within limits, although it’s difficult to specify universal limits for every time and place). Likewise the fruit of the Spirit mentioned by Paul in Gal 5:22-23 (and referenced in your last post) have to do with things like love, joy, peace, and patience rather than internal conviction of security in Christ, ecclesiastical affiliation, theological positions, or voting preferences. Don’t get me wrong: I think these last things are also important! But from these two passages in Galatians, it seems that the ways we use to judge whether someone else knows Jesus are not the most accurate in that regard.
So it may be necessary to ask people to consider whether Christians they disagree with may not also know Jesus, whether that’s Bosco or that’s a traditionalist Catholic or even (gasp) a liberal Protestant (and I think it needs to be considered in the singular, not the plural). The answer may be no: I’ve met lots of cultural Christians in all flavors of Christianity who don’t even claim to know Jesus or to want to. But if the answer could be yes, then that too will have implications for how we disagree, as AATW’s banner reminds us (John 13:34).
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Servus Fidelis said:
“. . . most traditionalist Roman Catholics say far worse things about their hierarchy than most non-Roman Catholics . . .”
True in some cases. But then it is the nature of the beast that one should criticize a member for not believing in the precepts, or acting and teaching as if they don’t, that which they vowed to accept without reserve. I would never hold another Christian to the same standard that I hold a Roman Catholic; for they are professing to be in full accord with a set of values, principles and beliefs that the Church adheres and we need hold their feet to the fire on such a commitment. If we didn’t, we wouldn’t have a chance of surviving. The Church would probably have been finished for good during the Arian heresy had there not been some powerful apologetics being waged against it.
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chalcedon451 said:
Excellent comments, which cut to the heart of the matter. It is clear, from Galatians and Corinthians, that despite being ‘saved’, people back-slide; that is clear from our own lives. That I know Jesus, and that I try to work to bear the fruits of the Spirit, does not mean that the works of the flesh have renounced their attempts to hold me. Satan is a reality, he knows my weaknesses, and if I am insufficiently vigilant, he will be onto them like a flash.
I think it best, in all charity, to assume that Christ comes to us where and how he can, and since we are all different, then His Grace operates upon us in different ways.
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Bosco the Great said:
People who know Jesus usually don’t vote. Its a waste of time. Not that I don’t waste time myself.
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Grandpa Zeke said:
Are knowing Jesus, being born again, and being saved all the same thing? Are these all different ways of talking about a conversion experience?
The discussion is already confusing to me.
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theophiletos said:
There’s fair room here to be confused! “Being born again” is used by different Christians to mean different things (for most evangelical Protestants, it means a moment, usually private, of giving one’s life to God in prayer, while Roman Catholics use the language to refer to baptism), and “being saved” is used for a wide range of things in scripture and by different Christian traditions (and as I complained in a Calvinist context here, I think we should specify “saved from what“). So I think all of these can be used to describe a “conversion experience,” although as C451, Rob, and Geoff all helpfully pointed out above, a “conversion experience” need not be in a twinkling of an eye.
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Servus Fidelis said:
True. And then there is also at times a ‘eureka’ moment where one instantly recognizes the nudges and workings of the Holy Spirit over their entire life and feel compelled at such a moment to make a radical choice . . . whether they have yet to be baptized or not.
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chalcedon451 said:
A most helpful contribution.
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Bosco the Great said:
We all know my take on religions. How can I tell if someone is a fellow pilgrim? You wouldn’t understand, even if I told you.
No, its not just because one belongs to some religion or another. But I can tell you for certain….once one is born again, they will have no use for religions and holymen.
Ive been trying to find another fellow pilgrim to come in there. I want to find someone from another blog, not someone from calvary chapel. Ive asked one or two there and they tell me they don’t want to waste time with religions or catholics.
Do you know how hard it is for me to find someone born again? Everyone thinks they are.
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chalcedon451 said:
I hope Rob picks this one up and has something to say to it, Bosco. I think you are generalising from your own experience, something we all do.
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Rob said:
Knowing fellow pilgrims:
Bosco I have not said so before but I think we can generally tell if someone is a fellow pilgrim or otherwise as the case maybe. But our judgement is not fool-proof (unless we are operation the gift of discernment of spirits 1 Cor. 12) and is more reliable over a period of relationship with others.
The problem I have is that I sense there are a number of saved people on this site whereas previously you have expressed the view that you are the Lord’s only representative here.
Some of the (in my opinion) saved here might not use the term and think it improper, I think they are mistaken but they may not understand what ‘born again’ people generally called evangelicals mean by the term.
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Grandpa Zeke said:
Your born again friends don’t want to “waste their time” evangelizing?
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Rob said:
A good point Zeke I suspect it’s a case of them backing of hard or wise cases whatever your perspective is on that.
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Grandpa Zeke said:
Wise, of course. 😉
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Bosco the Great said:
My sheep know my voice.
Its not some magic power the saved have. They just know his voice. They can hear it in someones talk.
Let me give you an example. When I was first born again, Jesus led me to a group of other believers. You should have seen the odd assortment of people. From different walks of life and education. people who would have never been in the same room with each other. But there was one thing we all had in common….we all had met Jesus. In those days, His spirit was being pourd out, and all sorts of people were getting it. Young , old, drug addicts, executives, policemen, doctors, teachers. And each one had a story on how the Lord got them.
There was this young guy(we were all young) in my neighborhood. Nice enough guy. One day, he told me that he was born again. Coming from this Bozo, it had to be real. First thing I asked was….how did this happen. Well, he had gonesomewhere to do something, most likely no good. And he went to get into his car and it was hemmed in by a car in back and front. So, as he stood there angry, he heard singing from the building he was in front of. He went to see, because he had nothing to do. they invited him in and told him about salvation from Christ and that’s hes there waiting for him. Well, he said the prayer, some prayer, and on his drive home something happened to him.
Every born again person has a testimony on how he was saved and when. That’s all we have is our testimony.
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chalcedon451 said:
That is fine testimony, Bosco. but Scripture does not say that the sheep will know each other, it says he knows his sheep and they know his voice. Do you think that you can really say, on the Internet, that none of us here knows Jesus, despite our own testimony?
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Bosco the Great said:
Do you really think the saved cant tell another? Do you really think the holy ghost keeps us in the dark?
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chalcedon451 said:
No, but then I don’t think it is like the Masons and there is some secret sign. That is not what we see in Acts.
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Bosco the Great said:
good brother, may I ask you a question? Seeing as how you consider yourself expert in scripture, why are you in a religion that is top heavy with graven images and costume holymen? Surely you know this is frowned on by all scripture.
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chalcedon451 said:
That is where an understanding of the Scriptures is critical, Bosco, and it is where we will disagree.
I know that what God fobids is the worship of any God but him. Therefore I know that this is what the Commandment aims at. You, I think, take a Pharisaical view of it and read it legalistically, whereas I read it through the Spirit, who tells me truth, which is that no one in the Catholic Church worships statues or images.
We see in Acts the presbyters, which is where our word for priest comes from. If they were there in the time of the Apostles, and they were, then they should be there now. So, no costume holymen, but successors of the presbyters we see in acts – and of the Apostles.
I believe the plain words of Scripture. Jesus founded a Church and it is still with us. We know its marks. He did not say it would be invisible, he said it was his bride.
So, if someone says to me, where is the Church Jesus says would last till he comes again, I can point to it. If I ask you the same question, how would you answer?
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Rob said:
He should point to his Calvary Chapel congregation that stands in the succession of essential apostolic truth as does your Baptist son who you have told us is orthodox in his faith. I do not mean to sound confrontational or rude in the way I have written this but to present an evangelical wider concept (not invisible) of the church.
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chalcedon451 said:
Good points Rob. To which I would ask Bosco, as I have, whether he believes in the Trinity. Fr me, as for my son, this is an essential part of the Apostolic deposit.
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Rob said:
I know the Calvary Chapel movement is orthodox I visited on in California and usually check a church’s statement of faith.
I suspect Bosco believes in the trinity but also that if he tried to give a statement of it his statement might well be lacking. Some of the things he has said have been challenged as being modalistic. I think that a better formulation is out of his reach and that we should accept non theological believers who simply hold to the fact that Father Son and Spirit are each God there being only one God. There are masses of believers that can go no further than this in explaining how it is so and if pressed to do so may well make erroneous statements.
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chalcedon451 said:
I’m happy with that. I’d be happier with some reciprocation, of course, but there we go, if he doesn’t think you are saved, or Geoffrey, he’s not going to get there with me!
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Rob said:
The Christian Brethren/Plymouth Brethren amongst whom I was introduced to Christ were very strong on the assurance of salvation. But had by my time had developed the good grace to realise that many others who rejected their views were not necessarily outside the pail.
The in Joke was of Jesus doing a tour of heaven with a bunch of new arrivals of all sorts. On approaching a particular room Jesus asked them to be very quiet. They listened into a very sincere gathering. The crowd asked who these people were and Jesus replied. These are the Plymouth Brethren they think they are the only ones here that why I asked you to keep quiet.
I hope Bosco does not end up in a room alone I’m looking forward to meeting him!
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chalcedon451 said:
Yes, the parson who married me told us that one – and my first wife was a Plymouth Sister from Kent!
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Rob said:
There are now a wide range of sects developed from the original 1850s Plymouth Brethren some very sinister the sensible ones are generally very agreeable groups and do not use that name they prefer just to be called Christians and refer to their churches as … Evangelical Church.
So it would be difficult for me to assess if your first wife was anything like the first Christians I knew.
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chalcedon451 said:
They were pretty fundamentalist biblical literalists.
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Rob said:
Ok well that’s a thing I do not agree with but can excuse whereas some of these group cause devastation breaking up families, excommunicating those who do not cow-tow and preventing them from even eating meals with un-believing children etc.
Almost drives one to becoming a Catholic 🙂
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chalcedon451 said:
Kind of pushed me in that direction!
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Bosco the Great said:
I would answer….the church is the born again. And there are pitiful few of us. But they are everywhere. But where you wont find them is in a religion.
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chalcedon451 said:
That is not what we see in the Acts of the Apostles or Paul’s letters. The saved gather together in a church. The saved also need to be able to give reasons for the hope that is within them. You can call that a religion, as I would, and you can see it in Scripture.
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Rob said:
I think we must take Bosco at face value in that he present a concern for us that we have religion but that most of us have missed knowing Christ and being born again. I think some comment about the Lord having different ways for different folk may be taken the wrong way by Bosco.
He insist there is only one way one gets born again and in this of course he is perfectly correct – it’s through the action of the Holy Spirit on the basis of the work of Christ and the love of the Father.
To quote an old Pentecostal song (if you will excuse me) as I remember it often sung by a very large elderly man with deepest voice, which brought amusement from young people, but its childlike simplicity makes it worth it:
There’s only one way through the pearly gates
There’s only one way don’t hesitate
There’s only one Jesus
There’s only one Lord
There’s only one way!
I’m sure we can all assure Bosco that’s what we all believe – there’s only one way, which is by our surrender to Christ.
What is different for us is ‘NOT the way of it’ but our experience of it and the manner in which we came to it. I think that is more accurate and may go partly to answering Bosco’s concerns for us.
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chalcedon451 said:
Yes, a good clarification, Rob. My own view is that Christ knows us and knows what is likely to work with each of us – so we experience the same Spirit, but in a way that each of us can recognise, so to speak.
I doubt anyone here calling themselves a Christian believes anything other than that there is one name above all names, and that it is by that name alone that we are saved.
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Rob said:
Quite so just trying to dot is and cross ts for our friends sake.
I should like also to explore the issue of Baptism here in relation to new bit and see if we can come a bit closer to one another, which I intend to do with a few comments.
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chalcedon451 said:
Excellent. I must say, I am much happier with the tone and with this way of proceeding, and think this discussion one of the most useful we have had here.
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NEO said:
I’ve nothing germane to add to the discussion, you’ve all done an exemplary job on it. 🙂
I just wanted to add to the general chorus approving of Bosco’s tone and content. I always hoped and prayed that we would see this side of him, and it’s as wonderful as I thought it could be.
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Bosco the Great said:
People like to think god deals with them in special ways, because each of us comes to him different….AHhhhhh. How nice.
When one gets the new spirit, its like a hammer hit you. No rose gardens or holding your hand in some pose.
I listend to the testimony of a catholic that got born again, a few days ago. He was grown, an adult. His father got saved, and a few of his friends got saved. He was at one of their houses for a dinner or something and they told him again that he can be saved. They had been telling him for years. On his way ho9me he ask god to show himself, like his friends got. He got home and was watching TV. He saw his bible on the shelf, coverd in dust. he started reading and four hours later he realized it had been four hours. he was understanding what he read. No magisterium required. Now, he ministers to catholics.
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Rob said:
Wonderful he got saved the same way anyone does through the Holy Spirit, I.v seen it hundreds of times with those we have been witnessing to.
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Bosco the Great said:
Good brother Rob, I believe you bring people to the Lord. But theres one little thing……you do not believe my report.
Good brother Jeff is another that is close to the Lord. But he too, doesn’t believe my report.
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Rob said:
I have never said that I do not believe you I have seen the Lord work in much more unlikely situations than you have ever mentioned.
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Bosco the Great said:
I repeat….you do not believe my report.
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chalcedon451 said:
I think that’s misunderstanding what was written, Bosco. God knows each of us before we were conceived, and His Spirit knows how to work with each of us. There’s nothing there about rose gardens, and indeed, no one has mentioned them, so it interests me you should have thought of them.
We are called, each of us, to carry our Cross and to bear witness – that, each of us does according to the gifts we have been given.
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Bosco the Great said:
Good brother, what I meant by rose garden was this……….People say that god comes to people by different ways according to the person. And that person gives himself to Christ and this, that and the other thing. Maybe they sit quiet and genuflect.
Not so. One can say they gave themselves to Christ all day long. And maybe even start living cleaner. I can assure you, one must be born again. One will know when it happens. You don’t look or feel different….you just see different. One becomes a pilgrim on this earth. Everything is vanity. Cars, clothes, religions, politicians…its all vain.
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chalcedon451 said:
I don’t doubt that, Bosco. Once you know Christ, you know what really matters.
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Bosco the Great said:
Like I said, I didn’t want this
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chalcedon451 said:
If you let Jesus in, then whatever your conscious mind says, you allowed it.
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Bosco the Great said:
I was searching. I don’t think I allowed it. There is a plan of salvation. It was worked out befor the foundation of the earth. People think good sister Mary allowd god to give her a baby. But, it don’t matter. Once your born again everything will make sence.
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chalcedon451 said:
We all have the power to say no to God. He is not some slave owner who controls us as though were were slaves or robots. If God had wanted such children, he would have created them. He created us with free-will. You, like Paul, and like me and all here, could have said ‘thanks, but no thanks’ and gone back to doing what we’d been doing before.
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Bosco the Great said:
Funny you mention Paul as your example of someone saying yes.
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chalcedon451 said:
Because, of course, he could have thought twice and gone back to his old life. At some level, Bosco, no saying no is the same as giving consent.
Or, are you saying that God forces you and gives you no choice?
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theophiletos said:
I entirely agree. There are in fact people who miss Jesus for the sake of religious-seeming actions, as Thomas a Kempis (among many, many others) pointed out long ago in his Imitation of Christ. But Jesus is the only one who saves, regardless of which church one attends (or doesn’t). We can have a lot of disagreement about what that experience feels like, but there can be no disagreement as to its source or effective cause, the death of the incarnate God-man Jesus on a Roman cross to bear our sins.
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Rob said:
I visited the Catholic site that Ginny was commenting on and noted her comment to the effect that:-
Baptisms performed in other denominations with the Trinitarian formula (i.e. indicating Trinitarian faith) were valid IF THE INTENTION for baptism were present.
I also understand that the RCC believes that in the event of a person dying without the opportunity for baptism e.g. a deathbed conversion to Christ that his intention is viewed in some sense as equivalent to baptism.
If these things are so, it seems close to the evangelical view – which is that it is one’s response / intentions (repentance and faith) towards Christ that is the essential ingredient of New Birth from our side things.
As a for instance a fake baptism with no faith on the part of the subject (or their sponsors/godparents in the case of infant baptism) would accomplish nothing whereas a true response to Christ where baptism could not be applied would remain effective.
I would be interested particularly in response from Servus.
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Bosco the Great said:
I didn’t want to be born again. So there goes the intent thing.
God said that in the latter days he will pour out his spirit.
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Rob said:
So if when that experience came to you – what if you had said no! Jesus get the heck out of here! What then?
However it appears to me your intent was expressed in co-operation with Christ and agreeing to answer when he knocked your door.
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Bosco the Great said:
Good brother Rob, I was minding my own business. Jesus didn’t give me a chance to say no. He didn’t ask me nothing. I was on my way home and as I was passing, I believe , Wilshire blvd, I started to see things as vanity and vain and useless. Stores and billboards. All seem useless and vain. I told myself I was having an LSD flashback. I kinda snapped out of it.i got home and went upstairs and started quoting scriptures and verse to my parents, and I never read the bible. It scared the bejesus out of my mother. I read the bible and there was this guy who I knew.
So that’s how it happened to me. Im still me. But there is one thing different….I met the creator of heaven and earth. And as much as it pisses off people, I can tell someone else who has also met him.
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chalcedon451 said:
That is my understanding, Rob. Indeed, in extremis, a lay person can perform a baptism in the name of the Father, and of the Son, and of the Holy Ghost.
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Bosco the Great said:
A lay person. (;-D
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Servus Fidelis said:
Indeed Rob, I would say that this falls under the baptism of desire. I wanted to be re-bapitised in the Catholic Faith as I was not sure that right formula and intentions were present. My pastor reassured me that my ‘desire’ for baptism was enough and would supply the grace for any mistake made at my original baptism.
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Rob said:
What I was trying to get to was the difference in our understandings of new birth.
For the RCC what brings about the new birth, Baptism or the intention of baptism i.e. faith and repentance, a baptism of desire like a deathbed conversion e.g. thief on the cross.
Would it be right to say that in the RC perspective, it is not baptism itself, if it were without the intention of repentance and faith?
So that the intention is the priority rather than the actual baptism.
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Servus Fidelis said:
Lack of intention of the recipient will not stop the Holy Spirit from invading our souls at a valid baptism but it will certainly put barriers in the way for the working of the Holy Spirit. That is why the guardians must supply the faith to the child as he grows so that the completion of His journey to the Church will naturally come about with a flowering of the works of the Holy Spirit at Confirmation and Communion.
And by this measure I look at my life and say that my infant Baptism was probably valid and that the Holy Spirit was delivered to my soul but that as I grew, I erected barriers to the workings thereof. But the breaking down of those barriers (though they seemed to happen in a moment, as Bosco says) was only the removal of a keystone that opened the floodgates . . . as the Holy Spirit had been working to overcome my objections and barriers all my life . . . I only did not recognize it before the special moment when it all came tumbling down. Does that make sense?
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theophiletos said:
(Perhaps I’m speaking out of turn here as a non-Roman Catholic, but…)
My understanding is that the RCC teaches that new birth happens in baptism (or perhaps *is* baptism). This is certainly how Augustine used the language, and I suspect that that is the meaning of “the washing of regeneration” in Titus 3:5. One might object, but what about the thief on the cross and the statement of John 3:3, “unless one is born again, he cannot see the kingdom of God”? The RCC response to this is the notion of baptism of desire, which is not to say that the desire causes the new birth, but that God makes an exception in that case to permit the new birth, which is normally only given through sacramental means, in this instance through non-sacramental means. But the normal case is that if someone desires to be baptized, they get baptized and thus are born again. So it’s not quite the same as saying that being born again is simply caused by the desire to be baptized, but rather says that in the exceptional case where baptism is impossible, new birth is not withheld because the sacraments are unobtainable. The distinction is perhaps clearest in the hypothetical case of someone who desires to be baptized but cannot, and then the desire fades, and then baptism becomes available. If the desire for baptism is what causes new birth, this person should be considered to have been born again, but my understanding is that Roman Catholic teaching would regard this person as not born again, because the sacrament was not used when it became available again.
But please correct my outsider (mis)understanding, any actual Roman Catholics present!
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theophiletos said:
Aha, I saw that SF responded while I was drafting my comment.
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Servus Fidelis said:
I think you state it rather well Theopilitos. Theologically, in your scenario of the man who then refuses baptism after wanting it when it was not available to Him is beyond my knowledge. I would venture to say that had He died with such desire and conviction He would be reborn and regenerated. But his conviction would have to be sincere and as we see . . . his later actions prove that it was not sincerely held (can’t fool God and try to use a loophole on Him I guess).
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Rob said:
theophiletos. What is your own understanding of this i.e. do you think that new birth is conferred sacramentally in baptism of through a personal transaction of faith, repentance and submission to Christ Jn. 1:12-13.
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theophiletos said:
I don’t think this is an either/or. I think the assumption among Christians in the ancient world was that for an adult convert, repenting, submitting to Christ, and coming to faith (in whatever order those might take place in an individual) would be accompanied by outward ritual actions such as baptism. They also presumed that God would graciously lead baptized infants to adopt the faith and submit to Christ. Augustine and Luther certainly saw no contradiction between salvation by grace alone through faith (alone, in Luther’s case) and baptismal regeneration. After taking a class on Augustine’s theology in my evangelical Protestant seminary (where baptismal regeneration was regarded as a form of works righteousness), I engaged in a period of “searching the scriptures” which persuaded me, anyway, that the scriptures present baptism as a typical “means of salvation” (that seems to me to be the obvious way to take 1 Pet 3:21, although I’m well aware of various alternate interpretations). Of course I’m well aware of the thief on the cross as an exception, and I handle that somewhat differently than the RCC, but in the general way these things work, I think “new birth” is a metaphor for a spiritual reality which typically includes baptism. In any event, I get really nervous when a Christian says, “Oh, I don’t need to be baptized, because I believe unto salvation.” But that’s where I am, subject to future correction. =-)
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Rob said:
I answered Zeke with what amounts to a similar conclusion as yours but I would contend exclusively for believer’s baptism.
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theophiletos said:
Most of my Christian friends have favored exclusively believers’ baptism, though in the study I did, I came to the conclusion that the apostles probably practiced infant baptism (not absolutely required by scripture, but historically more likely), which is why I came to support infant baptism.
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Grandpa Zeke said:
Theo and Ron, I’m wondering what you make of the reference to water in John 3:5 if salvation comes through a personal transaction of faith, repentance and submission to Christ?
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Rob said:
Although being an evangelical I think that Jn. 3:5 relates to water baptism I suspect that the majority of evangelicals would not agree with me. They present 2 main possibilities.
1) Water in Jn. Is used as a symbol of the Holy Spirit and so interpret it the passage as “Baptised in water even the Holy Spirit”. In so doing read it a Hebrew repetition i.e. the manner in which they emphasised a point.
2) The word of God is also symbolises as water in relation to new birth e.g. “washing of the water by the word of God” so understanding it as word and Spirit
3) An uncommon poor view in my opinion, is that it just refers to our natural birth out of water, which they say is how the Jews spoke of birth. I have never checked this our followed by the new birth.
My view is that baptism in NT was closely associated in time with conversion, usually people were baptised immediately upon their commitment to Christ. As such the act of baptism was an immediate and public commitment to Christ. There was no gap or distinction between commitment and baptism. This marked them out publically as Christians – frequently today this is the point that brings persecution for your faith in some cultures.
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theophiletos said:
There I am unusual among evangelicals for taking the reference to water as a reference to baptism. I take comfort from the fact that the church fathers all saw it that way as well. But then, I am also somewhat unusual among evangelicals (though not as much as you might think!) for reading the church fathers for edification. =-)
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Grandpa Zeke said:
🙂
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Rob said:
Well on Jn. 3:5 we agree.
As another unusual evangelical I also take the reference to be to baptism also but so does the church I associate with in UK – perhaps after all we are more allies that at first appeared and there are more unusual evangelicals out there that you suspected.
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Grandpa Zeke said:
I meant “Rob” in my comment above.
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Bosco the Great said:
If getting born again was just a matter of being dunke in water, we could all get in line to be saved. Jesus dunked no one in water and Paul maybe dunked 3 people. If that’s all it took, then its just a simple matter. I was born again on the road. No dunking there.
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theophiletos said:
I think everyone agrees that whenever being born again occurs, God is the one that does it. No one thinks it’s “just a matter of being dunked in water,” or everyone’s first baby bath would have done the trick.
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Bosco the Great said:
The CC has its flock believing that water makes them saved. Just ask any one of them. Religions all tell their flock that all of them are saved.
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chalcedon451 said:
No, again, you are imposing your own understanding. The Church teaches we are saved through Christ – and we are sealed as his though baptism by water and the receiving of the Holy Spirit. This was done by the Apostles and by all their successors.
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theophiletos said:
The official RCC teaching is that ordinary water by itself saves no one, but that Jesus uses the water of baptism to save people. The RCC also doesn’t teach that all Catholics are saved, but only those that die in a state of grace (now I have a problem with that doctrine, but that’s what they say). RCCers will sometimes say the water is effective, by which they mean baptism works regardless of whether the human baptizing is a saint or an unrepentant sinner or anywhere in between. But official RCC teaching is still that Jesus is the one that saves people by means of baptism.
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Bosco the Great said:
John the Baptist, the greatest man ever born, only dunked people in water. That didn’t save them. He himself admitted that Jesus baptizes with the holy ghost. No one was born again until pentacost. And they were just sitting in a room. No water.
The moral of the story is….ask Jesus to show himself.
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Grandpa Zeke said:
Rob, just a quick hello and a note of appreciation. I think we are all here to learn from each other and to speak kindly and respectfully even if there are differences. This is the style of Chalcedon (and others) who I admire very much. This is really in response to another thread but I’m slipping it in here because I’m sneaky that way. 😉
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Rob said:
Thank you Zeke I think I will simply stop reasoning with one person here who has to be right even if it means ridiculing a whole official Catholic translation of the scriptures..
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Servus Fidelis said:
Also Rob to the ‘saved’ question, the little pamphlet Pillar of Fire, Pillar of Truth gives a short answer:
If you are Catholic and someone asks you if you have been “saved,” you should say, “I am redeemed by the blood of Christ, I trust in him alone for my salvation, and, as the Bible teaches, I am ‘working out my salvation in fear and trembling’ (Phil. 2:12), knowing that it is God’s gift of grace that is working in me.”
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Rob said:
I am aware of the Catholic position on this. As you are aware evangelicals talk of a present assurance of salvation. Verses such as those in 1 John seem to support this.
1 Jn. 3:2 “Now are we children of God”
5:1-5 & particularly 11-12 “this is the record that God HAS given to us eternal life, and this life is in his Son. He that has the Son HAS life and he that has not the son of God has not life.”
These verses seem quite clear in attributing eternal life at this present time to those ‘have Christ’. The tens is present for those ‘in Christ’.
How else can you understand this?
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Servus Fidelis said:
Yes we speak of a ‘moral’ assurance but not an ‘absolute’ assurance:
The Bible makes it clear that Christians have a moral assurance of salvation (God will be true to his word and will grant salvation to those who have faith in Christ and are obedient to him [1 John 3:19–24]), but the Bible does not teach that Christians have a guarantee of heaven. There can be no absolute assurance of salvation. Writing to Christians, Paul said, “See, then, the kindness and severity of God: severity toward those who fell, but God’s kindness to you, provided you remain in his kindness, otherwise you too will be cut off” (Rom. 11:22–23; Matt. 18:21–35, 1 Cor. 15:1–2, 2 Pet. 2:20–21).
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Rob said:
Well of course evangelicals are divided on whether salvation can be lost I estimate that the majority view that it can which in effect is not a lot different from the Catholic view.
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Servus Fidelis said:
That is a good point and we would agree with them on that aspect of the faith for sure. 🙂
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Bosco the Great said:
The saved know they are saved. jesus died for all their sins. if one doesn’t know they are saved….guess what?
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Servus Fidelis said:
. . . they should keep deepening their love for Jesus and willfully abiding by His commandments. Perception is everything Bosco. You have your own and it is something you will have difficulty convincing others about whilst we will have little luck convincing you. The fact that after Christ was resurrected and made sure that the most important aspects were given to the Apostles to bolster their faith, He specifically told them to 1) preach the gospel and 2) to baptize the people in the name of the Father and the Son and the Holy Spirit. So it is not simply a passing remark meant to be a sign of something without any effects. It is the regenerative action of being born again which He spoke of before His death. But I don’t expect you to understand as your perspective does not seem to have any adherents among the Christians that have survived these 2000 years. My only way to make this work and accept your testimony is to say that you mistake the ‘eureka’ moment of conversion of the heart to being identical to Baptism and that what this moment does for most Christians who have received such (and I did) is desire baptism and to find Christ’s church; relying upon the Holy Spirit at work in us to ferret out the proper one. Other than that I cannot assimilate what you believe with what the many good Christian men and women that went before us . . . the faith of our fathers.
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Bosco the Great said:
I was minding my own business when this happened to me. That’s all I know
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Servus Fidelis said:
So was I; so was St. Paul.
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Bosco the Great said:
Good brother Paul wasn’t minding his own business. He was chasing my fellow Christians so he could kill them. He belonged to a religion.
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Servus Fidelis said:
So? He wasn’t in some mystical prayer that was answered by Jesus was he? I thought that is what you speaking of by saying i was minding my own business; i.e. not actively pursuing a relationship with Jesus.
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Bosco the Great said:
That’s rite good brother Servus, I wasn’t looking for an active life with Christ. Paul wasn’t either. Paul hated Jesus. No man comes to the Lord except the Father draws him.
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Servus Fidelis said:
Indeed, that is what I understood you to mean. Therefore, I stand by my comment. When Paul received his experience and I received my experience and many other Christians have such experiences . . . we take them to the Church and we seek baptism.
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Bosco the Great said:
Well, keep seeking good brother.
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Servus Fidelis said:
Well my search is over and I know that which I want to do but I do that which I don’t want to do. So the journey is not a search it is to conform myself to Christ and to the Will of God more perfectly. I hope you do the same.
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Servus Fidelis said:
Let me state this in another way as well, Rob. It is like a contract that states if one party does something the other party will do something else. It depends on both persons. However, in this case we really speaking of a covenant with God that really states, “I am Yours, Almighty God and You Almighty God are mine.” It is an exchange of persons if you will. Thereby, if I do not any longer give Him myself, He is not obligated to give Himself to me. No absolute assurance because of my falling out of favor for my misdeeds and untrustworthy covenant made with God. But God is trustworthy and will not fall out of covenant with us but can certainly cancel the covenant over our failure to keep it. Moral assurance but not absolute. That is why we consider presumption a sin. We can throw ourselves on His mercy and hope for the best if we have not given ourselves to God completely.
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theophiletos said:
C, one more thank you for provoking such a fun and, I hope, useful conversation for all involved. I’m afraid I must sign off for the rest of my day or I’ll get done none of the things I’m supposed to do. Conversation about Jesus is just so much more enjoyable than unpacking boxes from a recent move, or re-re-rewriting the final section of my book manuscript. =-)
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chalcedon451 said:
On the last, as on the first, I concur entirely. Good – always – to have you with us. One of the best discussions here – ever.
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Bosco the Great said:
I say it is the best discussion also. I have a bet with myself. I bet good brother Chalcedon will be the first to get born again in here. He didn’t ban me, because The Lord wants him to hear what I have to say.
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chalcedon451 said:
I think that is a kind comment Bosco.
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Bosco the Great said:
Its not meant to be kind. Theres a war out there for your soul. You don’t even understand. Your soul will be somewhere for eternity. The devil is winning the war. Do you have any concept of eternity? The war is real. This life is not real. The saved are here to warn the unsaved. Its not a nice place out there.
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chalcedon451 said:
This is where, whether you appreciate it or not, you are preaching to the choir. We all know this. We also know one of the ways in which the devil works is to divide Christ’s followers.
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Bosco the Great said:
Its really hard to trick the saved. the devil has lost the saved. he works on the unsaved.
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chalcedon451 said:
In which case it is quite hard to work out why Paul bothered writing to the Corinthians and Galatians, why Jude wrote at all, and why Peter warned the saved about the devil prowling around. One of the devil’s best tricks is the one you have just fallen for, that the saved have nothing to fear. he likes nothing better than for men to let their guard down.
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Bosco the Great said:
I don’t worry about it. I let the good shepherd deal with the devil. its not my problem.
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chalcedon451 said:
Except, Bosco, that’s not what the Bible says. Are you not making the mistake Paul says the Corinthians made? Do re-read it and see.
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Bosco the Great said:
Yea though I walk thru the valley of the shadow of death, I will fear no evil.
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Rob said:
Very earnestly spoken Bosco I’ll pray for the Lord to lead to those who can receive the simple truth of Christ and respond.
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Bosco the Great said:
The truth of Christ is simple and easy. the hoax of religion is volumes of philosophy
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No Man's Land said:
Of course forgiveness could not come to us if we were not asking for it and accepting it. That is, forgiveness is the answer to the question intimated in our existence. And an answer is only an answer for those who have asked, who are aware of the question. This realization cannot be counterfeited. It may be hidden deep in one’s heart, buried in fear. Or it very well may reach out at some unexpected moment and hit one like a ton of bricks. Or, day by day, it may permeate one’s waking life and propel one to the question for which forgiveness is the answer. Indeed, I think, that the “saved” moment comes in a variety of ways and to varying degrees. But, of course, all Christians have experienced it, to a great or limited extent.
However one can go too far here, I think, and assume that the “saved” moment is the cornerstone of the Christian vision for the virtuous life. But It is baptism, at least traditionally, that is the foundation of the Christian life. And baptism can only come when the triadic divine name is properly understood, the creeds of the Church are believed, and other preliminaries are completed. In fact, the creeds–the “I believe” statements–grew out of baptismal questions.
So I have a real problem with the conflating of the “saved” moment with being a Christian, as Bosco does. Sure, the awareness of Christ or some transcendental truth as the answer to the ultimate question is the first step in becoming a Christian, but it is only the first of many steps, and it is a step that many people take without ever finding Christ, as St Paul well knew.
Furthermore, I cannot think of anything so unscriptural and so far outside of Christian tradition as the idea that having a “saved” moment allows one to properly interpret Scripture and properly understand Christian doctrine. That logic leads to preposterous consequences like Gnosticism or Arianism or whatever heresy one prefers, which is exactly why the early Church spent so much time dogmatizing on matters of faith, Scripture, and Apostolic tradition.
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Grandpa Zeke said:
Very well stated and thank you.
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Bosco the Great said:
And baptism can only come when the triadic divine name is properly understood,
Did the blind man properly understand?
All he knew was that he was blind and now he sees.
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No Man's Land said:
I don’t know, perhaps. But that is irrelevant. The blind man was not a Christian, Bosco. How could he be?
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Bosco the Great said:
He was a Christian as soon as he could see and knew Jesus did it.
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No Man's Land said:
Bosco, is Christian faith Easter faith or not?
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Grandpa Zeke said:
Chalcedon, this morning (a day after you wrote this post) I read from Romans chapter 10 these words (familiar to all here):
9 If you declare with your mouth, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved. 10 For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved. 11 As Scripture says, “Anyone who believes in him will never be put to shame.”[e] 12 For there is no difference between Jew and Gentile—the same Lord is Lord of all and richly blesses all who call on him, 13 for, “Everyone who calls on the name of the Lord will be saved.”[f]
To my mind, this is what you were saying in your post. It is my understanding that only those who love Him are able to say “Jesus is Lord” and it is this love that puts us on the road to salvation. Without love, we are nothing.
I’m sorry I can’t do more with this, my mind doesn’t work on quite the same level as most of the rest of you do. I just wanted to put in my oar because, as interesting and edifying as the discussion has been on this post, I think that the comments had much more to do with “Who has a believable conversion story and who doesn’t” and I think that is a diversion from what you intended in your essay. After all, Jesus didn’t tell us to judge one another on the sincerity or veracity of our conversion stories. He said, as recorded in Matthew 22:
37 “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’[c] 38 This is the first and greatest commandment. 39 And the second is like it: ‘Love your neighbor as yourself.’[d] 40 All the Law and the Prophets hang on these two commandments.”
I’d also like to add that you show great love for Jesus Christ, and also for your neighbor. Well done.
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chalcedon451 said:
Thank you Zeke.
I have attempted to expand on yesterday’s edifying discussion in a fresh post today, which will, I hope, deal with some of the things that concern you.
I share your view that if we are not careful we end by a slightly pointless exercise in who has a ‘conversion story’ that is believable. The Scriptures dal with this one, and today’s post offers some questions.
I much appreciate, as do others, your contributions here, Zeke.
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Bosco the Great said:
Good brother Zeke, the new testament is for the already saved. Its talking to the born again, not to just anybody. People read it and say….oh, I love the Lord, so im saved….Ahhhhh. They don’t even know the Lord. How can they love him?
Ask him to show himself to you.
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Grandpa Zeke said:
No, the Scripture passage says we WILL be saved. Ahhhh.
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Bosco the Great said:
Am I correct that you, good brother Zeke, belong to some religion?
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Grandpa Zeke said:
I am quoting Scripture. You have said that your theology is KJV copy and paste. I copied and pasted a passage from Scripture (NIV) that is about a future event. Here it is the same passage from Romans 10 in the KJV:
10 For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.
11 For the scripture saith, Whosoever believeth on him shall not be ashamed.
12 For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.
13 For whosoever shall call upon the name of the Lord shall be saved.
“Shall be saved” is the future tense. Not my opinion, not my religion. Scripture.
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Bosco the Great said:
Of course its future. Saved means saved from the wrath of God. But the NT is for the saved, not the religious.
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Grandpa Zeke said:
I don’t agree. How would the unsaved be saved if the New Testament isn’t for them?
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Carl D'Agostino said:
Although I made my confirmation at 12 at Alta Vista Presbyterian Church in Miami(but the Lutherans gave me my first Bible), had spiritual experiences and made that walk down to the pulpit Billy Graham style(those pesky Baptists got aholt of me for that) I think I got born again when I got clean and sober 13+ years ago. It cleared away the fog enabling a true connection and real presence of HS. Getting saved is not an event but a process of living in testimony but for me there was indeed a moment of clarity.
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