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Second Adam

There is a symmetry that one might even call symbiosis which exits between Faith, Morals and Practice. It might be helpful should we take the time to look at these more closely.

Faith

Religion, starts with matters of Faith which are guarded and taught primarily as a basis or foundation of the underlying reason for submitting oneself to the yoke of religion. This Doctrine of Faith gives man a glimpse into the meaning of life and the end for which the human soul was made as well as the nature and perfection of God and the fallen and miserable state of the human soul. It describes and sets forth the reasons for our misery and the insurmountable chasm between the perfection which is God and the imperfection that is mankind. It delivers to the soul a message of how serious is our sinfulness: serious or grievous sin, smaller less serious sin and even imperfections of things that God would have us do better though they are not of themselves, to the letter of the law, sinful of themselves.

These doctrines help us orient ourselves toward the Light which is God, the Beauty inherent in God’s Love and His ultimate Goodness. It acts as a beacon to that which is immutable and never changing and orders our lives toward the All Good and the Everlasting. These are primarily the thinking and the road map of the Church, given for our edification, as passed down through the ages and which encompass the wisdom of the Saints and the Teachings of our Lord and the History of our Fall and of our Desired Salvation.

Thereby, doctrine is a source for our Faith, our Hope and our Love which becomes the necessary virtues to be gained in this life. Without them, we are left to make the best of our fallen lives in a fallen world in which we have no hope of ever changing before we finally succumb to the inevitability of death in our transitory passage through this world.

So it becomes incumbent on the soul that wishes to escape this goldfish bowl of an existence to gaze through the distorted glass and dream of an existence far more fulfilling than the natural state into which it was born. In fact, it is a means by which we are told, should we do well, leads precisely to the fulfillment of that dream to a life that neither ends nor suffers the natural ills that accompany this transient life which we truly deserve.

Faith lets us know that God is so perfect that, like a goldfish in a bowl, if He were to remove you from this state and take you as you are into His realm, we would die; for the air is much too pure for the gills to endure and the Love is too concentrated for our hearts and minds to bare.

So pointing the soul to live its life for a higher purpose and to develop habits and capacities to love in a way that totally transforms us into children of God seems to be the end for which we were created and the ultimate vocation of each and every soul that God has made. How do we then begin?

First we come to the realization of Who this God is and form a desire or zeal for Him and learn about His Love for us and His plan for our lives; and we love Him for the love of us. Then we are pointed toward a journey intent of eliminating those things within our lives which separate us from our God and try, one by one, to eliminate their hold on us. We begin to feed ourselves on the things of God and on God Himself; He provides all. We become knowingly dependent on His good pleasure to do with us as He will and that our every breath and even our creation is a product of His good will and His love. And since His good will is that we live with Him forever we should do all that is in our power, using the gifts that only He can and will supply us, to attain to that end. It is a vocation that requires all along our way, the proof of our avowed love of Him and our assurance that there is nothing that we would not do to please Him in order to reach the end for which He has made for us.