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I have been enjoying Nicholas’ Tolkien related posts, so much so that I am tempted into one of my own. As these are no more than my own witterings, I offer any apology necessary in advance – but here goes.
A friend, who had never read the books commented that she found Frodo an unsatisfactory sort of ‘hero’. I know what she meant, but it seemed to me she missed the point. Frodo is in many ways an innocent victim who ends by sacrificing himself and all his hopes for the sake of others.
A the start of the Fellowship of the Ring no one knows the secret of the Ring. It seems almost an innocent trinket, which can be used to amuse others and to disappear oneself. Had it not been for the curiosity of Gandalf, then the Ring might well have fallen into the hands of the Enemy. When its secret is revealed, Frodo’s first reaction is to: ‘wish it need not have happened in my time’. Gandalf’s comment is worth meditating upon: ‘So do I,’ said Gandalf, ‘and so do all who live to see such times. But that is not for them to decide. All we have to decide is what to do with the time that is given us.’
That is the key to what will happen to Frodo. His first reaction is one which tests Gandalf more than Frodo can realise, as it is to offer the Ring to him freely; with it, Gandalf could become the master of Middle Earth, but he is not tempted, and so the journey to Rivendell begins. That, perilous as it turned out to be, with Frodo suffering an assault which, but for the skill of the elves would have been mortal, should have been the end of it for the Hobbit. He had endured fire and sword to deliver the burden to those wise enough to make a decision about what to do with it; yet, as is the way of this world too, the Wise turn out to have no idea what to do. It is left to Frodo’s sense of duty to produce an answer which, however unlikely, is one upon which all can agree; he says he will take it – even though he does not know the way.
This is the central decision of Frodo’s life. He takes upon himself a burden which he feels unfit to carry, but it is precisely that pity (which he had once criticised in Bilbo’s sparing of Gollum, but now feels himself) which moves men to self-sacrifice, which pushes him forward where wise men fear to tread. Elrond the wise agrees, not because his reason tells him so, but because ‘I think this task is appointed for you, Frodo; and that if you do not find a way, no one will.’ He is right, but his intuition is proven right in a way no man could have predicted, and which was hidden even from the wise.
Frodo is sustained through the early stage of the journey by the courage and leadership of Gandalf, in whom he has infinite faith. Thus it is that the loss (as it seems) of Gandalf in the Mines of Moria is another almost mortal blow. Worse was to come. Boromir’s fall into temptation shows Frodo that he must leave the others and find his way to Mordor – alone. But Frodo’s wish to spare others the fate he feels is his alone is alleviated by the love of Sam, who will not leave his master.
One of the defects of the film for me was that it failed to capture the complexity of this relationship, preferring instead the cheap trick of having Frodo reject Sam because of Gollum’s mischief, so that there can be a reconciliation which tugs at the heartstrings. Tolkien was too subtle for Hollywood. In the book we see the trials wearing away at Frodo, as the suffering and the power of the Ring increase and his own energies and optimism fail; but we also see Sam suffer. Their suffering unites them, and even though Sam cannot enter fully into the suffering of Frodo, he can elect to share it. It is only when Frodo appears to be dead that Sam is willing to desert him – and he almost immediately realises he should have listened to his heart and not his head – before going on to heroically rescue his master. As Tolkien puts it: “His love for Frodo rose above all other thoughts, and forgetting his peril he cried aloud: ‘I’m coming, Mr. Frodo!'”
Sam, we see, is in many sense, earthy, he is less sensitive, less spiritual, if you will, than Frodo; and this is Sam’s salvation. Sam, of course, is not tried as sorely as Frodo. His worst moment is when Frodo expresses his anger at Sam having the Ring, but Frodo is shocked into realising how bad things have become: ‘O Sam! cried Frodo. ‘What have I said? What have I done? Forgive me! After all you have done. It is the horrible power of the Ring. I wish it had never, never, been found. But don’t mind me, Sam. I must carry the burden to the end. It can’t be altered. You can’t come between me and this doom.’ Nor will Sam, that never was his aim; he just loves his master and will do what duty is set for him to whatever end may be in store. Sam’s lack of imagination and peasant stoicism is, in many ways, Frodo’s salvation.
But as the trudge to Mt Doom, Frodo is now all but consumed by the Ring, which is like a great wheel of fire on which he is being sacrificed. As he confesses his utter weariness and defeat, it is only Sam’s artless offer from love, to carry the thing, which rouses Frodo from his utter weariness:
A wild light came into Frodo’s eyes. ‘Stand away! Don’t touch me!’ he cried. ‘It is mine, I say. Be off!’ His hand strayed to his sword-hilt. But then quickly his voice changed. ‘No, no, Sam,’ he said sadly. ‘But you must understand. It is my burden, and no one else can bear it. It is too late now, Sam dear. You can’t help me in that way again. I am almost in its power now. I could not give it up, and if you tried to take it I should go mad.’
But if the reader is imagining that Frodo will now be given the strength to do what needs to be done, Tolkien has another ending in mind. The Ring was, as Frodo had feared, too powerful for him. His sense of duty, and the love of Sam. brought him to Mt Doom, but as he stands by the great fires he shows he has fallen: “‘I have come,’ he said. ‘But I do not choose now to do what I came to do. I will not do this deed. The Ring is mine.”
Only now are the words spoken by Gandalf shown to be prophetic:
‘Pity? It was Pity that stayed his hand. Pity and Mercy: not to strike without need. And he has been well rewarded, Frodo. Be sure that he took so little hurt from the evil, and escaped in the end, because he began his ownership of the Ring so. With Pity.’
Gollum, consumed as he has been by evil, proves the unexpected source of salvation for Middle Earth – and for Frodo – biting off the finger on which the ring is set, and falling into the fires, to the ruin of the work of the Enemy. Grace and mercy, not the will of Frodo, not all their works, bring salvation.
Sam, of course, after their rescue, looks forward to Frodo being able to resume his old life. One of the main problems with the famous film is that it misses out the whole ‘Scouring of the Shire’ which reveals how Pippin and Merry (and did he but know it, Sam) have grown in stature; it also shows that Frodo knows he will not come into his inheritance. This leads to one of the exchanges which still makes me cry:
‘Are you in pain, Frodo?’ said Gandalf quietly as he rode by Frodo’s side.
‘Well, yes I am,’ said Frodo. ‘It is my shoulder. The wound aches, and the memory of darkness is heavy on me. It was a year ago today.’
‘Alas! there are some wounds that cannot be wholly cured,’ said Gandalf.
‘I fear it may be so with mine,’ said Frodo. ‘There is no real going back. Though I may come to the Shire, it will not seem the same; for I shall not be the same. I am wounded with knife, sting, and tooth, and a long burden. Where shall I find rest?‘
And at the end, as Sam realises that Frodo is, once again, planning to slip away, there is this:
Where are you going, Master?’ cried Sam, though at last he understood what was happening.
‘To the Havens, Sam,’ said Frodo.
‘And I can’t come.’
‘No, Sam. Not yet, anyway, not further than the Havens. Though you too were a Ring-bearer, if only for a little while. Your time may come. Do not be too sad, Sam. You cannot always be torn in two. You will have to be one and whole, for many years. You have so much to enjoy and to be, and to do.’
‘But,’ said Sam, and tears started in his eyes, ‘I thought you were going to enjoy the Shire, too, for years and years, after all you have done.’
‘So I thought too, once. But I have been too deeply hurt, Sam. I tried to save the Shire, and it has been saved, but not for me. It must often be so, Sam, when things are in danger: some one has to give them up, lose them, so that others may keep them. But you are my heir: all that I had and might have had I leave to you.
Frodo knows that what he has done is not for him; his suffering has been an offering to others, not least to Sam.
We cannot know why we are called to suffer, and like Frodo, we can only wish that whatever burden we bear had not come to us. But if we are faithful, we will find from somewhere strength to carry it, though in the process, and in this world, we may ultimately be worn down by it. Without the sacrifice which Jesus made for us, it would indeed be in vain; but He has died not for Himself, but for us, that we might, at the last, be inheritors of the Kingdom.
Reminds me of a talk by Archbishop Fulton Sheen who said that pity is autocratic and a way at viewing another’s suffering from an intellectual and safe perch, and nothing more. But compassion is democratic, as those who have themselves suffered somehow share in the suffering of others.
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That;s a super point my dear friend – thank you 🙂 x
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Wonderful post. These have been my favorite books for a long time. I first read The Hobbit and the Lord of the Rings when I was 13.
What is neat is there are so many ways to look at the One Ring, and to imagine ourselves in that situation.
I think of the One Ring as that sin that destroys us, and enslaves us, and is different for each of us. What we think of as empowering, or something we treasure, over time becomes our master. Be it greed, lust, avarice, etc. In the end we must make a choice, as on the cliff within Mount Doom. We must in the end, throw it away, or become a slave to that one sin forever.
I thought Jackson did a fairly good job with the movies, especially The Fellowship of the Ring. But I too regretted him leaving out the hobbits return to the Shire, the coming of age part of the book. I also very much missed Tom Bombadil!
I sadly feel Jackson is missing the mark with the Hobbit movies. Moreso in the Desolation of Smaug than the first one.
I think he could have spent a lot more time with Beorn. What was neat about the way Gandalf had the dwarves go up a couple at a time to Beorn’s house, to soften him up and kind of play “a trick” on him, is I realized that Gandalf had done the same thing when the dwarves came up, one and two at a time, to Bilbo’s house at the beginning of the story 🙂 I think Gandalf had that planned, as if all the dwarves showed all at once, Bilbo may have just shut the door in their faces.
I also wish Jackson had spent more time in Mirkwood itself (such as Bombur falling asleep).
Well, maybe with the extended addition!
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Glad you liked it – I was (and am) a bit nervous of offering my opinion on such a hugely popular book. I agree about the Hobbit – seems to me to suffer from the opposite problem to the LOTR. There he had too much to cram into 3 films – here he has too many films for the material :
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Well done. Your point about the parting of Sam and Fro do reminded me of the parting of Elijah and Elisha. 🙂
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Thank you, Nicholas; I must confess to being worried, so you reassure me. Yes, I hadn’t thought of the comparison, but now you mention it, I see it 🙂 x
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Was your degree literary, by the way?
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Yes, in part – literature & history
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Yay! as a classicist, mine was much the same. I love meeting fellows arts people. 🙂
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My Latin wasn’t up to doing a proper Classics degree, but as my main love has always been the nineteenth century, I didn’t realise until too late how useful it would have been to have been better at it 🙂 x
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Great post. Sam’s role in the story (his literal ‘com-passion’) is often overlooked when examining Frodo’s priestly character.
Also, it has been so long since I read the books, that I’d forgotten the real reason that Sam eventually leaves Frodo, and that is not because of Gollum’s tricking the latter. Has made we want to go back and read the books again – thank you!
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Goodness me, well that is the greatest compliment any critic can get, that something they’ve written makes someone want to go read the book again 🙂 x
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I’m glad 🙂 It is certainly true though – has opened up a whole dimension to the story that I’d forgotten about, and reminded me just how theologically rich TLOTR books are, as well as being cracking good tales of course!
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You are quite right – and although Tolkien always said they weren’t allegorical, you can see his devout Catholic mind-set throughout – or so I think 🙂 x
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Definitely!
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Thank you for your post, I discovered J.R.R. Tolkien ant a very young age and have read LOTR many times. I have always became very unmanly when reading of Frodo going to the Grey Havens, for me it is at that time in the narrative that I fully realize the enormity of the price Frodo paid. As a child, and even at times now, it seemed so tragically unfair.
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Doesn’t it just? That’s exactly how I felt and feel. It brought to mind vividly what sacrifice means, and that in this world, not all things are made new.
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I enjoyed this, Jessica. Yes, Sam is more grounded, and those roots in the soil keep him safe; Frodo lacks this. Losing his mother and father when young, Frodo has only Bilbo, who in the end brings the curse upon him. The Fates are against him.
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Thank you, C. Yes, it does seem very hard on poor Frodo 🙂 x
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Very well done, Jess. In so far as one cannot rule out the possibility of an afterlife morally tied to our life, one cannot rule out the possibility that God brings some good out of cosmic ills. That is, suffering could be redeemed in some way. In fact, although nothing changes the lamentableness of suffering–nothing can change suffering. I think it must be redeemed, as it was redeemed for Frodo.
“Then Frodo kissed Merry and Pippin, and last of all Sam, and went aboard; and the sails were drawn up, and the wind blew, and slowly the ship slipped away down the long grey firth; and the light of the glass of Galadriel that Frodo bore glimmered and was lost. And the ship went out into the High Sea and passed on into the West, until at last on a night of rain Frodo smelled a sweet fragrance on the air and heard the sound of singing that came over the water. And then it seemed to him that as in his dream in the house of Bombadil, the grey rain-curtain turned all to silver glass and was rolled back, and he beheld white shores and beyond them a far green country under a swift sunrise.”
God bless
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I have only read one of his books, many moons ago. I think I will wake up and smell the coffee and read them all, in a proper frame of mind.
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Great post. I just wrote about some of this a few minutes ago. All about “all we have to decide” and all that. *grins*
Frodo isn’t a traditional hero, but he is like us. I think most authors of modern fiction completely lose the soul of heroism when they try to craft semi-heroic (or even downright unheroic) protagonists for the purpose of making relevant characters. But Tolkien didn’t.
I really appreciated your analysis of the way that suffering grew Frodo and Sam’s relationship. Because they were so different, and there were so many areas where they couldn’t really relate to one another, and even in the end, there were great spaces and gaps between them. And yet there weren’t. Somehow all that shared grief and love and struggle surmounted the littler obstacles. Perhaps the necessity of sharing in the sufferings of Christ is related to this in some way.
And yes, the films (although I loved them immensely) missed a great many subtle points, didn’t they? 🙂
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