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As my little effort for the octave of Christian unity, which begins today, I want to write a little about one of the lesser-known but most ancient churches – the Church of the East, or the Assyrian Church as it is now sometimes called. I am not a scholar, and my knowledge is all second-hand from books in the library of my co-author, Chalcedon. I will list the main sources here so I don’t have to keep referencing them.
The main modern source is a superb study by Professor David Wilmshurst, one of the few scholars with the linguistic range to write such a study. It is indicative of the reach of the church that you’d need to have a command of New Testament Greek, Syriac, Arabic and Chinese to do what he has done in his Martyred Church. I feel even more like an extremely small pygmy standing on the shoulders of a giant than usual.
I will happily admit to finding Chrisoph Baumer’s The Church of the East: an illustrated history easier going. The illustrations are marvellous, and the text very clear.
There’s also a ‘Concise history of the Church of the East by Baum and Winkler, which is also very good and worth reading.
On line there’s an interesting essay by Mark Dickens here and an unofficial ‘Nestorian’ site here. Wiki can be used with the usual caveats.
The lack of knowledge about the Church in the West today is part of a tradition which goes back almost to the beginning Eusebius (265-339) the first great historian of Christianity says almost nothing about Christianity outside the Roman Empire – which, of course, gives the game away. The heartland of the Church of the East, Mesopotamia, the cradle of the ancient civilizations of Babylon and Assyria, lay outside the orbit of the Roman Empire, and the Persian Empire, which occupied these areas, was one of that Empire’s main enemies – so there was little friendly interaction between the two.
The main interaction was that activity which has always united men – the pursuit of money. From China in the Far East, to Damascus and Antioch in the area we now call Turkey, ran the great trading route known as the Silk Road. Buddhism had spread along it in the second century before the birth of Christ, and in the first and second centuries, the same would be true for Christianity. It is significant that the first major ecclesiastical centre for the Church of the East was just west of Seleucia-Ctesiphon, the Persian capital, and a major crossing point on the Road. Not until the Muslim conquests of the sixth century was this border at the Euphrates really penetrated. Its impermeability was one major reason why the Church of the East expanded eastwards.
This political rivalry also accounts for the relative isolation of the Church of the East. None of its bishops attended Nicaea, nor were they invited to Ephesus or Chalcedon. The Persians forced its leaders to declare their jurisdictional independence from the Latin Church in 414. The Church already had its own Creed, the Creed of Aphraates, and the Western Church came to see it as schismatic and heretical. But we get ahead of ourselves – how did there come to be a church there at all?
NEO said:
As interesting as I anticipated, with a proper guide. That is a very straightforward creed.
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JessicaHof said:
I hope so. I worried about just being chronological, so tried to find some shape. 🙂
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NEO said:
Needs to be done like that I think, I’m still following your links. And having a wonderful time at it. 🙂
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JessicaHof said:
Yes, some of them are wonderful sites -I loved the British Museum’s one on Mesopotamia 🙂 xx
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NEO said:
Haven’t gotten to that one yet, Right now I’m fascinated with the Silk Road. 🙂 xx
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JessicaHof said:
Yes, that’s the most fascinating one of all 🙂
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NEO said:
I found it so. 🙂
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David Wilmshurst said:
Dear Jessica,
A friend of mine has just drawn your very kind remarks about ‘The Martyred Church’ to my attention. Thank you so much for your good opinion. I’m so glad you enjoyed the book: I certainly enjoyed writing it.
You are right about the need to know quite a few languages to study the Church of the East in all its aspects. One of the many projects that I hope to get round to one of these days is to survey the hundreds of Nestorian tombstones that have been found in China and its borderlands. They typically have inscriptions in both Chinese and another language, sometimes Syriac but often Turkish, Sogdian, Mongol or Uighur. Alas, I know no Turkish, so I would have to find a collaborator if I wanted to take this further. Sebastian Brock, the world’s leading scholar in the field of Syriac studies, once showed me a tombstone inscription where the script was Syriac but the language was in a language which neither of us could understand. I was fortunate to be working at the Oxford Centre for Islamic Studies at the time, and because there was a good chance that the inscription was written in Turkish, I transliterated the Syriac text into English and showed it to a Turkish student working there. Within a few seconds she confirmed that the inscription was indeed written in Turkish. But of course, she would not have been able to read it had it not been first transliterated from Syriac script into English. Such are the occasional joys of scholarship!
Regards, David Wilmshurst
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JessicaHof said:
David (if I might) – thank you so much for writing. I am enjoying your book immensely, and can only hope that, in mentioning it frequently here, I do no disservice to what even I can recognise as an immense effort of scholarship. You make it so readable. What a fascinating story about the Turkish inscriptions – presumably that was in Ottoman script? My co-author supervises two research students working on Ottoman history. They are both Turks, but of course had to learn the old language from scratch.
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David Wilmshurst said:
Hi Jessica,
It was many years ago, but if I remember correctly the inscription was from the fourteenth century, a bit before Ottoman times, and commemorated a Turkish Christian from the northern borderlands of China. Probably from the same area as the patriarch Yahballaha III (1281-1317), who was known as ‘Yahballaha the Turk’ by the Christians of Iraq because of his Central Asian provenance. I do remember that the Turkish student couldn’t understand all of the inscription at her first attempt, partly because the language seemed archaic to her, and partly (I suspect) because I had got a lot of the word breaks wrong when I transliterated the inscription from Syriac into Roman characters. Ims ure you seew hat Imean.
I’m pleased that you find ‘The Martyred Church’ readable. That’s entirely down to the influence of Robin Lane Fox. I am so grateful that I had him for a supervisor when I was a student. Besides being an inspiring teacher, he is a wonderful writer, and I only wish that more academics wrote like him. Do read his books on Christianity, ‘Pagans and Christians’ and ‘The Unauthorized Version’, if you haven’t already done so. They go right to the heart of things. Was paganism dying in the third century AD, and if not, why did Christianity triumph? And who wrote the various books of the Bible, and why?
Regards, David Wilmshurst
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JessicaHof said:
Thank you, David (if I might). Yes, I have read, and enjoyed both books. On that last question, Richard Bauckham has written an excellent book called ‘Jesus and the Eyewitnesses’.
I am trying to do justice to your excellent book.
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Jack Curtis said:
Fascinating exploration of a subject Western education seems to have preferred to neglect. At least, mine did; the argument about the Holy Spirit per the Nicene Creed was presented and the entire subject thereafter dismissed from existence.
As a student of government, it seems that the Eastern Church has been more accepting of servitude toward government than has the Roman version; I’ve wondered about that. Your comment re the Persians leaning on the Church stirs that interest…
Looking forward to more!
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